Kyriakos Pittakis (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Kyriakos Pittakis" in English language version.

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  • The modern archaeological historians Yannis Galanakis and Stella Skaltsa, citing Petrakos 1982, p. 64, state that the Ephor General's salary remained reasonably similar until the end of the nineteenth century.[124] Petrakos, Vasileios (1982). Δοκίµιο για την αρχαιολογική νοµοθεσία [Essay on Archaeological Legislation] (in Greek). Athens: Archaeological Resources and Expropriations Fund (Ταμείο Αρχαιολογικών Πόρων και Απαλλοτριώσεων). OL 47773078M.
  • Petrakos 1987, p. 220. Petrakos, Vasileios (1987). Η Εν Αθήναις Αρχαιολογική Εταιρεία: η ιστορία των 150 χρόνων της [The Archaeological Society of Athens: The History of its 150 Years] (in Greek). Athens: Archaeological Society of Athens. OL 47767071M.
  • Petrakos 1987, pp. 192–193. Petrakos, Vasileios (1987). Η Εν Αθήναις Αρχαιολογική Εταιρεία: η ιστορία των 150 χρόνων της [The Archaeological Society of Athens: The History of its 150 Years] (in Greek). Athens: Archaeological Society of Athens. OL 47767071M.
  • Casanaki & Mallouchou 1985, p. 14. Casanaki, Maria; Mallouchou, Fani (1985). "Interventions on the Acropolis: 1833–1975". The Acropolis at Athens: Conservation, Restoration and Research 1975–1983. Athens: ESMA. pp. 12–20. OL 13958685M.
  • Petrakos 1987, p. 39. Petrakos, Vasileios (1987). Η Εν Αθήναις Αρχαιολογική Εταιρεία: η ιστορία των 150 χρόνων της [The Archaeological Society of Athens: The History of its 150 Years] (in Greek). Athens: Archaeological Society of Athens. OL 47767071M.

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  • Another Greek, Ioannis Kokkonis, was hired at the same time as Pittakis, as sub-ephor for the Aegean Islands;[56] the artist Athanasios Iatridis [el] was also hired as the Archaeological Service's draughtsman.[53] At the time, Greek archaeology was dominated by scholars from northern Europe, particularly Bavaria, who enjoyed King Otto's favour.[8]
  • The accusations are reported as fact by the Greek historian Georgios Veloudis [el] and the archaeological and cultural historian Yannis Hamilakis,[185] though Pittakis denied them, and Petrakos considers them to be false.[186]

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