"Bhuyan wrote a biography of Lachit Barphukan, which was preceded by a paper presented in the first session of the Indian history Congress, held in 1935 at Pune. His choice of the subject and its critical relevance to the place of the conference cannot be ruled out. Bhuyan later stated that his paper had been appreciated by contemporary Maratha scholars who were also pursuing the career of Shivaji. See Bhuyan, Lachit Barphukan." (Saikia 2008:501f) Saikia, Arupjyoti (December 2008). "History, buranjis and nation: Suryya Kumar Bhuyan's histories in twentieth-century Assam". The Indian Economic & Social History Review. 45 (4): 473–507. doi:10.1177/001946460804500401. ISSN0019-4646.
"Bhuyan wrote a biography of Lachit Barphukan, which was preceded by a paper presented in the first session of the Indian history Congress, held in 1935 at Pune. His choice of the subject and its critical relevance to the place of the conference cannot be ruled out. Bhuyan later stated that his paper had been appreciated by contemporary Maratha scholars who were also pursuing the career of Shivaji. See Bhuyan, Lachit Barphukan." (Saikia 2008:501f) Saikia, Arupjyoti (December 2008). "History, buranjis and nation: Suryya Kumar Bhuyan's histories in twentieth-century Assam". The Indian Economic & Social History Review. 45 (4): 473–507. doi:10.1177/001946460804500401. ISSN0019-4646.
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"Besides, [Udayaditya Bharali, a historian and former principal of Guwahati’s Cotton College] said, Borphukan himself was not Hindu. “Lachit was from the Tai religion,” he said. “History can’t be written forcefully as one wishes. Hinduism only became the predominant religion during the reign of Sib Singh [1714-1744]. Many soldiers under Lachit were from the tribal faith.”" (Zaman 2022) Zaman, Rokibuz (2022). "Why Assamese historians and writers are protesting against the BJP's celebration of Lachit Borphukan". Scroll.in. Archived from the original on 23 January 2023. Retrieved 27 November 2022.
"Besides, [Udayaditya Bharali, a historian and former principal of Guwahati’s Cotton College] said, Borphukan himself was not Hindu. “Lachit was from the Tai religion,” he said. “History can’t be written forcefully as one wishes. Hinduism only became the predominant religion during the reign of Sib Singh [1714-1744]. Many soldiers under Lachit were from the tribal faith.”" (Zaman 2022) Zaman, Rokibuz (2022). "Why Assamese historians and writers are protesting against the BJP's celebration of Lachit Borphukan". Scroll.in. Archived from the original on 23 January 2023. Retrieved 27 November 2022.
"Bhuyan wrote a biography of Lachit Barphukan, which was preceded by a paper presented in the first session of the Indian history Congress, held in 1935 at Pune. His choice of the subject and its critical relevance to the place of the conference cannot be ruled out. Bhuyan later stated that his paper had been appreciated by contemporary Maratha scholars who were also pursuing the career of Shivaji. See Bhuyan, Lachit Barphukan." (Saikia 2008:501f) Saikia, Arupjyoti (December 2008). "History, buranjis and nation: Suryya Kumar Bhuyan's histories in twentieth-century Assam". The Indian Economic & Social History Review. 45 (4): 473–507. doi:10.1177/001946460804500401. ISSN0019-4646.
