Land of Israel (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Land of Israel" in English language version.

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15books.google.com

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972mag.com

Meron Rapoport, 'The Israeli right is the minority — the left need only realize it,' +972 magazine 12 January 2023

academia.edu

Claussen, Geoffrey (January 2015). "Pinḥas, the Quest for Purity, and the Dangers of Tikkun Olam". Tikkun Olam: Judaism, Humanism & Transcendence, ed. David Birnbaum and Martin S. Cohen. Retrieved 11 December 2015.

archive.org

Keil, Carl Friedrich; Delitzsch, Franz (1866). "Biblical commentary on the Old Testament". T. & T. Clark: 216. keil +ishmael. {{cite journal}}: Cite journal requires |journal= (help)
Israel Cohen, A Short History of Zionism, p.96, London, Frederick Muller Co., 1951,

berkeley.edu

ies.berkeley.edu

Raffaella A. Del Sarto, Israel's Contested Identity and the Mediterranean, The territorial-political axis: Eretz Israel versus Medinat Israel, p. 8 Archived 10 June 2010 at the Wayback Machine
Reflecting the traditional divisions within the Zionist movement, this axis invokes two concepts, namely Eretz Israel, i.e. the biblical "Land of Israel", and Medinat Israel, i.e. the Jewish and democratic State of Israel. While the concept of Medinat Israel dominated the first decades of statehood in accordance with the aspirations of Labour Zionism, the 1967 conquest of land that was part of "biblical Israel" provided a material basis for the ascent of the concept of Eretz Israel. Expressing the perception of rightful Jewish claims on "biblical land", the construction of Jewish settlements in the conquered territories intensified after the 1977 elections, which ended the dominance of the Labour Party. Yet as the first Intifada made disturbingly visible, Israel's de facto rule over the Palestinian population created a dilemma of democracy versus Jewish majority in the long run. With the beginning of Oslo and the option of territorial compromise, the rift between supporters of Eretz Israel and Medinat Israel deepened to an unprecedented degree, the assassination of Prime Minister Rabin in November 1995 being the most dramatic evidence.

bible.cc

"Exodus 6:4 I also established my covenant with them to give them the land of Canaan, where they resided as foreigners". Bible.cc. Retrieved 11 August 2013.

biblegateway.com

"Gen 15:18–21; NIV; - On that day the LORD made a covenant". Bible Gateway. Retrieved 11 August 2013.
2 Samuel 24:5–8
"1 Kings 11 NIV - Solomon's Wives - King Solomon". Bible Gateway. Retrieved 11 August 2013.

biblehub.com

Cambridge Bible for Schools and Colleges on 2 Samuel 24, accessed 23 August 2017

biblica.com

Judges 20:1, 1 Samuel 3:20, 2 Samuel 3:10, 2 Samuel 17:11, 2 Samuel 24:2, 2 Samuel 24:15, 1 Kings 4:25, 1 Chronicles 21:2, and 2 Chronicles 30:5.

books.google.com

Rachel Havelock, River Jordan: The Mythology of a Dividing Line, University of Chicago Press, 2011 p.210.
Michael J. Vlach, Has the Church Replaced Israel?: A Theological Evaluation, B&H Publishing Group, 2010 pp.3-5.
Stephen Spector,Evangelicals and Israel: The Story of American Christian Zionism, Oxford University Press, 2009 p.21.
Donald E. Wagner, Walter T. Davis, Zionism and the Quest for Justice in the Holy Land, The Lutterworth Press, 2014 p.161.
Anthony J. Kenny, Catholics, Jews, and the State of Israel, Paulist Press, 1993 pp.75-78.
Michael Prior, The Bible and Colonialism: A Moral Critique, A&C Black 1997 p.171: 'As an agent of legitimacy in international law, the Zionist appeal to Tanakh for legitimation of its claims to Eretz Israel is not much more compelling than if the Portuguese and Spanish Governments today presented to the UN the bulls off Nicholas V and Alexander VI, which also claimed divine authority, in their bid to reclaim the lands of the New World. p.171.
Ian Bickerton, The Arab-Israeli Conflict: A Guide for the Perplexed, A&C Black, 2012 p.13.
Eugene Cotran, Chibli Mallat, David Stott, (eds.) The Arab-Israeli Accords: Legal Perspectives, BRILL, 1996 pp.11-12.
Keith W. Whitelam, The Invention of Ancient Israel: The Silencing of Palestinian History, (1996) Routledge 2013, page 43.
Joseph Blenkinsopp, Ezekiel, Westminster John Knox Press, 1990, p.152: Quote: "It may be surprising to learn that the designation "the land of Israel" ('ereṣ yiśrā'êl), in common use today, occurs for the first time in Ezekiel (40:2; 47:18) and very rarely elsewhere (I Chron. 22:2; II Chron. 2:17), apart from the more restrictive allusion to the Northern Kingdom. By preference, however, Ezekiel speaks of the "soil of Israel" ('admat yiśrā'êl), a phrase that occurs eighteen times in the book and nowhere else in the Hebrew Bible. (The title "holy land," literally "holy soil", used preferentially by Christians, occurs only once, at Zech. 2:12.)"
Noth, Martin (1960). "The Land of Israel". The history of Israel. Harper. p. 8. ISBN 978-0-06-066310-0. An authentic and original name for this land as a whole has not come down to us from Old Testament times, and presumably no such ever existed; since as a natural phenomenon it was never a homogeneous, self-contained entity and was never occupied by a homogeneous population, and it was hardly at any time the scene of a political organisation which substantially coincided with its actual area. So the expression 'the land of Israel' may serve as a somewhat flexible description of the area which the Israelite tribes had their settlements.
Michael L. Satlow, Creating Judaism: History, Tradition, Practice, p.160, Columbia University Press, 2006.
Sand 2012, p. 27. Sand, Shlomo (2012). The Invention of the Land of Israel: From Holy Land to Homeland. Verso Books. ISBN 978-1-84467-947-8.
Goldberg 2001, p. 147: The parallels between this narrative and that of Exodus continue to be drawn. Like Pharaoh before him, Herod, having been frustrated in his original efforts, now seeks to achieve his objectives by implementing a program of infanticide. As a result, here - as in Exodus - rescuing the hero's life from the clutches of the evil king necessitates a sudden flight to another country. And finally, in perhaps the most vivid parallel of all, the present narrative uses virtually the same words of the earlier one to provide the information that the coast is clear for the herds safe return: here, in Matthew 2:20, "go [back]… for those who sought the Child's life are dead"; there, in Exodus 4:19, "go back… for all the men who sought your life are dead." Goldberg, Michael (2001). Jews and Christians: Getting Our Stories Straight. Wipf and Stock Publishers. ISBN 978-1-57910-776-5.
Meeting on November 9, 1920, quoted in: Memorandum No. 33, "Use of the Name Eretz-Israel'," in the Report by the Palestine Royal Commission, 1937, Memoranda Prepared by the Government of Palestine, C. O. No. 133.

chabad.org

See 6th and 7th portion commentaries by Rashi

haaretz.com

"Full text of Binyamin Netanyahu's Bar Ilan speech". Haaretz. 15 June 2009. Retrieved 15 June 2009.

jewishvirtuallibrary.org

3 Feb 1919 Statement, quote "... recognize the historic title of the Jewish people to Palestine and the right of Jews to reconstitute in Palestine their National Home"
"Zionist Organization Statement on Palestine, Paris Peace Conference, (February 3, 1919)". Jewishvirtuallibrary.org. Retrieved 13 November 2011.

jpost.com

Keinon, Herb (14 June 2009). "Netanyahu wants demilitarized PA state". The Jerusalem Post. Retrieved 6 March 2013.

knesset.gov.il

Likud – Platform, knesset.gov.il, archived from the original on 4 February 2012, retrieved 4 September 2008

mfa.gov.il

Israel Ministry of Foreign Affairs: THE DECLARATION OF THE ESTABLISHMENT OF THE STATE OF ISRAEL: May 14, 1948: Retrieved 24 April 2012

nytimes.com

"The World: Pursuing Peace; Netanyahu and His Party Turn Away from Greater Israel". The New York Times. 22 November 1998. Retrieved 13 November 2011.

ohryerushalayim.org.il

Yeshivat Ohr Yerushalayim, Shmita Archived 17 January 2008 at the Wayback Machine

questia.com

Hershel Edelheit and Abraham J. Edelheit, History of Zionism: A Handbook and Dictionary, Westview Press, 2000. p 3.

telegraph.co.uk

"Tzipi Livni: give up half of Land of Israel". The Telegraph. London. 16 February 2009. Retrieved 23 April 2015.

timesofisrael.com

'Jews now a 47% minority in Israel and the territories, demographer says,' The Times of Israel 30 August 2022.

un.org

domino.un.org

League of Nations, Permanent Mandate Commission, Minutes of the Ninth Session Archived 28 June 2011 at the Wayback Machine (Arab Grievances), Held at Geneva from 8 to 25 June 1926
"UNITED NATIONS General Assembly: A/RES/181(II):29 November 1947Resolution 181 (II). Future government of Palestine: Retrieved 24 April 2012". Domino.un.org. Archived from the original on 24 May 2012. Retrieved 11 August 2013.

web.archive.org

Yeshivat Ohr Yerushalayim, Shmita Archived 17 January 2008 at the Wayback Machine
League of Nations, Permanent Mandate Commission, Minutes of the Ninth Session Archived 28 June 2011 at the Wayback Machine (Arab Grievances), Held at Geneva from 8 to 25 June 1926
"UNITED NATIONS General Assembly: A/RES/181(II):29 November 1947Resolution 181 (II). Future government of Palestine: Retrieved 24 April 2012". Domino.un.org. Archived from the original on 24 May 2012. Retrieved 11 August 2013.
Raffaella A. Del Sarto, Israel's Contested Identity and the Mediterranean, The territorial-political axis: Eretz Israel versus Medinat Israel, p. 8 Archived 10 June 2010 at the Wayback Machine
Reflecting the traditional divisions within the Zionist movement, this axis invokes two concepts, namely Eretz Israel, i.e. the biblical "Land of Israel", and Medinat Israel, i.e. the Jewish and democratic State of Israel. While the concept of Medinat Israel dominated the first decades of statehood in accordance with the aspirations of Labour Zionism, the 1967 conquest of land that was part of "biblical Israel" provided a material basis for the ascent of the concept of Eretz Israel. Expressing the perception of rightful Jewish claims on "biblical land", the construction of Jewish settlements in the conquered territories intensified after the 1977 elections, which ended the dominance of the Labour Party. Yet as the first Intifada made disturbingly visible, Israel's de facto rule over the Palestinian population created a dilemma of democracy versus Jewish majority in the long run. With the beginning of Oslo and the option of territorial compromise, the rift between supporters of Eretz Israel and Medinat Israel deepened to an unprecedented degree, the assassination of Prime Minister Rabin in November 1995 being the most dramatic evidence.
Likud – Platform, knesset.gov.il, archived from the original on 4 February 2012, retrieved 4 September 2008

wikimedia.org

commons.wikimedia.org

Nordau, Max (3 October 1897). "English: The "Basel Program" at the First Zionist Congress in 1897The source text on the document is as follows:German:Programm" – via Wikimedia Commons.