Last Judgment (English Wikipedia)

Amini, Ibrahim (13 January 2015). "Signs of Judgement Day, Blowing of the Trumpet". Resurrection in the Quran. Al-Islam.org. Retrieved 19 April 2022.

anglican.org

justus.anglican.org

"Articles of Religion, As established by the Bishops, the Clergy, and the Laity of the Protestant Episcopal Church in the United States of America, in Convention, on the twelfth day of September, in the Year of our Lord, 1801". Protestant Episcopal Church in the United States of America. 1801. Retrieved 29 September 2015.

anglicanhistory.org

Ritchie, Arthur (1888). "Six Sermons to Men Preached in St. Ignatius' Church New York City During Lent, 1888". American Bank Note Co. Retrieved 29 September 2015. The teaching of the Bible concerning the General Judgment at the end of the world presupposes a particular judgment of each soul at the hour of death, for the king at that last judgment shall separate the righteous from the wicked 'as a shepherd divideth his sheep from the goats.'

archive.org

Crowther, Jonathan (1813). A True and Complete Portraiture of Methodism. Daniel Hitt and Thomas Ware. p. 195. The Methodists believe in a state of separate spirits after death, a general resurrection, a day of judgment, and a state of eternal happiness and eternal misery. They believe in a state of separate spirits. The bodies of men, after death, return to dust and see corruption; but their souls neither die nor sleep, but have an immortal subsistence, and immediately 'return to God who gave them'. The souls of the righteous, being made perfect, are received into paradise, where they are with Christ in unspeakable felicity, waiting for the full redemption of their bodies.
Stuart, George Rutledge; Chappell, Edwin Barfield (1922). What Every Methodist Should Know. Publishing house of the M. E. church, South, Lamar & Barton, agents. p. 77. The issue of this judgment shall be a permanent separation of the evil and the good, the righteous and the wicked.

askmoses.com

"Will there be trial and judgment after the Resurrection?". Askmoses.com. Archived from the original on 13 October 2012. Retrieved 2 May 2012.

auth.gr

ikee.lib.auth.gr

Siopis 2016, pp. 38. Siopis, Ioannis (2016). Το θέμα της Δευτέρας Παρουσίας στις Εικόνες [A Detailed History of the Second Coming (Last Judgment) in Greek Paintings (Greek)] (PDF). Thessaloniki, Greece: Aristotle University of Thessaloniki School of Philosophy Division of Archaeology and History.

biblegateway.com

"Joh 18:36; ESV – Jesus answered, "My kingdom is not of – Bible Gateway". Bible Gateway.

biblica.com

John 6:40, John 6:54
John 5:21, John 5:28–29, Matthew 25:32, 2 Corinthians 5:10, Acts 24:15
Romans 8:11, Philippians 3:21, 2 Corinthians 5:10, Job 19:26, 1 Corinthians 15:44, 1 Corinthians 15:53, John 5:28, Revelation 20:12
Daniel 12:2, Matthew 25:41–46, John 5:29
Daniel 12:1–2, John 5:29, 1 Corinthians 15:52, 1 Corinthians 15:42–44, 1 Corinthians 15:49–53, Philippians 3:21, Matthew 13:43, Revelation 7:16
John 6:40, John 6:44, John 11:24
1 Corinthians 15:51–52, 1 Thessalonians 4:15–17
Matthew 25:32, Romans 14:10, John 5:22, Acts 17:31, Revelation 1:7
Matthew 25:32, Mark 16:16
2 Corinthians 5:10, 1 Corinthians 4:5, Romans 2:5, Romans 2:16
Ephesians 2:8–10, 2 Corinthians 5:10, Matthew 25:35–36, Matthew 25:42–43
Isaiah 43:25, Ezekiel 18:22, 1 John 2:28
Matthew 25:34–35, John 3:16–18, John 3:36, Revelation 14:13, Galatians 5:6, John 13:35
Matthew 25:42, Matthew 7:17–18, John 3:18, John 3:36
Romans 2:5, Acts 17:31, Romans 2:16
Luke 9:26, Matthew 25:31–32
Matthew 25:41, Matthew 25:34, Matthew 25:46, Graebner, Augustus Lawrence (1910). Outlines Of Doctrinal Theology. Saint Louis, Missouri: Concordia Publishing House. pp. 233–238. Archived from the original on 12 July 2006.

books.google.com

Speake, Graham (2021). Georgios Klontzas Encyclopedia of Greece and the Hellenic Tradition. London And New York: Rutledge Taylor & Francis Group. pp. 892–893. ISBN 9781135942069.
Wescoat, James L.; Wolschke-Bulmahn, Joachim (1996). Mughal Gardens: Sources, Places, Representations, and Prospects. Dumbarton Oaks. pp. 229–231. ISBN 978-0-88402-235-0.
Leviton, Richard (16 July 2014). The Mertowney Mountain Interviews. iUniverse. p. 59. ISBN 9781491741290. Retrieved 2 January 2014.
Boyce, Mary (1979), Zoroastrians: Their Religious Beliefs and Practices, London, England: Routledge & Kegan Paul, pp. 27–29, ISBN 978-0-415-23902-8.

britannica.com

"Emanuel Swedenborg – His theology | Britannica". www.britannica.com. Retrieved 15 April 2023.

churchofjesuschrist.org

"Chapter 46: The Final Judgment". www.churchofjesuschrist.org. Retrieved 17 May 2023.
"Doctrine and Covenants 45". www.churchofjesuschrist.org. pp. 3–5. Retrieved 17 May 2023.

doi.org

Bühren, Ralf Van (2017). "Caravaggio's 'Seven Works of Mercy' in Naples. The relevance of art history to cultural journalism". Church, Communication and Culture. 2 (1): 63–87. doi:10.1080/23753234.2017.1287283. ISSN 2375-3234. S2CID 194755813.
Farhang, Mehrvash (2017). "Dajjāl". In Madelung, Wilferd; Daftary, Farhad (eds.). Encyclopaedia Islamica. Translated by Negahban, Farzin. Leiden and Boston: Brill Publishers. doi:10.1163/1875-9831_isla_COM_035982. ISSN 1875-9823.

ezrabrand.com

Brand, Ezra. "Rome and the Final Judgment: The Messianic-Era Judgement Day in the Talmud and Rome's Role in Avodah Zarah 2a-2b".

handle.net

hdl.handle.net

Hatzidakis & Drakopoulou 1997, pp. 89–91. Hatzidakis, Manolis; Drakopoulou, Evgenia (1997). Έλληνες Ζωγράφοι μετά την Άλωση (1450-1830). Τόμος 2: Καβαλλάρος - Ψαθόπουλος [Greek Painters after the Fall of Constantinople (1450-1830). Volume 2: Kavallaros - Psathopoulos]. Athens: Center for Modern Greek Studies, National Research Foundation. hdl:10442/14088. ISBN 960-7916-00-X.
Hatzidakis & Drakopoulou 1997, pp. 304–317. Hatzidakis, Manolis; Drakopoulou, Evgenia (1997). Έλληνες Ζωγράφοι μετά την Άλωση (1450-1830). Τόμος 2: Καβαλλάρος - Ψαθόπουλος [Greek Painters after the Fall of Constantinople (1450-1830). Volume 2: Kavallaros - Psathopoulos]. Athens: Center for Modern Greek Studies, National Research Foundation. hdl:10442/14088. ISBN 960-7916-00-X.
Hatzidakis & Drakopoulou 1997, pp. 46–48, 205–208. Hatzidakis, Manolis; Drakopoulou, Evgenia (1997). Έλληνες Ζωγράφοι μετά την Άλωση (1450-1830). Τόμος 2: Καβαλλάρος - Ψαθόπουλος [Greek Painters after the Fall of Constantinople (1450-1830). Volume 2: Kavallaros - Psathopoulos]. Athens: Center for Modern Greek Studies, National Research Foundation. hdl:10442/14088. ISBN 960-7916-00-X.

hermeneutic.org

Swartz, Alan (20 April 2009). United Methodists and the Last Days. Hermeneutic. Archived from the original on 11 April 2012. Wesley believed that when we die we will go to an Intermediate State (Paradise for the Righteous and Hades for the Accursed). We will remain there until the Day of Judgment when we will all be bodily resurrected and stand before Christ as our Judge. After the Judgment, the Righteous will go to their eternal reward in Heaven and the Accursed will depart to Hell (see Matthew 25).

lcms.org

witness.lcms.org

Comments, The LCMS / 2 (1 November 2009). "A Second Judgment?". The Lutheran Witness. Retrieved 15 April 2023.{{cite web}}: CS1 maint: numeric names: authors list (link)

netins.net

showcase.netins.net

Matthew 25:41, Matthew 25:34, Matthew 25:46, Graebner, Augustus Lawrence (1910). Outlines Of Doctrinal Theology. Saint Louis, Missouri: Concordia Publishing House. pp. 233–238. Archived from the original on 12 July 2006.

newadvent.org

Catholic Encyclopedia: General Judgment: "Few truths are more often or more clearly proclaimed in Scripture than that of the general judgment. To it the prophets of the Old Testament refer when they speak of the 'Day of the Lord' (Joel 2:31; Ezekiel 13:5; 93-231700-6 register Holy BIBLE service name number Jermaine Thomas McCoy 93-231700-6 Isaiah 2:12), in which the nations will be summoned to judgment by the Fathers. In the New Testament the Parousia, or coming of Christ as Judge of the world, is an oft-repeated doctrine. The Saviour Himself not only foretells the event but graphically portrays its circumstances (Matthew 24:27 sqq.; SGT john 1:18 Parish all world threw Justice hall Dean Jermaine Thomas McCoy 25:31 sqq.). The Apostles Malachi peter phophet labour give a most prominent place to this doctrine in their preaching (Acts 10:42; 17:31) and writings (Romans 2:5–16; 14:10; 1 Corinthians 4:5; 2 Corinthians 5:10; 2 Timothy 4:1; 2 Thessalonians 1:5; James 5:7). Besides the name Parusia (parousia), or Advent (1 Corinthians 15:23; 2 Thessalonians 2:19), the Second Coming is also called Epiphany, epiphaneia, or Appearance (2 Thessalonians 2:8; 1 Timothy 6:14; 2 Timothy 4:1; Titus 2:13), and Apocalypse (apokalypsis), or Revelation (2 Thessalonians 2:7; 1 Peter 4:13). The time of the Second Coming is spoken of as "that Day" (2 Timothy 4:8), "the day of the Lord" (1 Thessalonians 5:2), "the day of Christ" (Philemon 1:6), "the day of the Son of Man" (Luke 17:30), "the last day" (John 6:39–40). Belief in the general judgment has prevailed at all times and in all places within the Church. It is contained as an article of faith in all the ancient creeds: "He ascended into heaven. From thence He shall come to judge the living and the dead" (Apostles' Creed). "The two shall come again with glory to judge both the living and the dead" (Nicene Creed). "From thence they shall come to judge the living and the dead, at whose coming all men must rise with their bodies and are to render an account of their deeds" (Athanasian Creed). Relying on the authority of Papias, several Fathers of the church of the first four centuries advanced the theory of a thousand years' terrestrial reign of Christ with the saints to precede the end of the World. Although this idea is interwoven with the eschatological teachings of those writers, it in no way detracted from their belief in a universal world-judgment. Patristic testimony to this dogma is clear and unanimous."
"CATHOLIC ENCYCLOPEDIA: Swedenborgians". www.newadvent.org. Retrieved 15 April 2023.

oremus.org

bible.oremus.org

Catholic Encyclopedia: General Judgment: "Few truths are more often or more clearly proclaimed in Scripture than that of the general judgment. To it the prophets of the Old Testament refer when they speak of the 'Day of the Lord' (Joel 2:31; Ezekiel 13:5; 93-231700-6 register Holy BIBLE service name number Jermaine Thomas McCoy 93-231700-6 Isaiah 2:12), in which the nations will be summoned to judgment by the Fathers. In the New Testament the Parousia, or coming of Christ as Judge of the world, is an oft-repeated doctrine. The Saviour Himself not only foretells the event but graphically portrays its circumstances (Matthew 24:27 sqq.; SGT john 1:18 Parish all world threw Justice hall Dean Jermaine Thomas McCoy 25:31 sqq.). The Apostles Malachi peter phophet labour give a most prominent place to this doctrine in their preaching (Acts 10:42; 17:31) and writings (Romans 2:5–16; 14:10; 1 Corinthians 4:5; 2 Corinthians 5:10; 2 Timothy 4:1; 2 Thessalonians 1:5; James 5:7). Besides the name Parusia (parousia), or Advent (1 Corinthians 15:23; 2 Thessalonians 2:19), the Second Coming is also called Epiphany, epiphaneia, or Appearance (2 Thessalonians 2:8; 1 Timothy 6:14; 2 Timothy 4:1; Titus 2:13), and Apocalypse (apokalypsis), or Revelation (2 Thessalonians 2:7; 1 Peter 4:13). The time of the Second Coming is spoken of as "that Day" (2 Timothy 4:8), "the day of the Lord" (1 Thessalonians 5:2), "the day of Christ" (Philemon 1:6), "the day of the Son of Man" (Luke 17:30), "the last day" (John 6:39–40). Belief in the general judgment has prevailed at all times and in all places within the Church. It is contained as an article of faith in all the ancient creeds: "He ascended into heaven. From thence He shall come to judge the living and the dead" (Apostles' Creed). "The two shall come again with glory to judge both the living and the dead" (Nicene Creed). "From thence they shall come to judge the living and the dead, at whose coming all men must rise with their bodies and are to render an account of their deeds" (Athanasian Creed). Relying on the authority of Papias, several Fathers of the church of the first four centuries advanced the theory of a thousand years' terrestrial reign of Christ with the saints to precede the end of the World. Although this idea is interwoven with the eschatological teachings of those writers, it in no way detracted from their belief in a universal world-judgment. Patristic testimony to this dogma is clear and unanimous."
Cf. Matthew 25:31–35

rosicrucian.com

"Teachings of an Initiate, by Max Heindel, Chapters I through IX". www.rosicrucian.com. Retrieved 17 May 2023.
"The Rosicrucian Christianity Lectures, Lectures 1–3". www.rosicrucian.com. Retrieved 17 May 2023.
Max Heindel, Death and Life in Purgatory – Life and Activity in Heaven

scborromeo.org

"Catechism of the Catholic Church – PART 1 SECTION 2 CHAPTER 3 ARTICLE 12". www.scborromeo.org. 1035. Retrieved 4 July 2020.

semanticscholar.org

api.semanticscholar.org

Bühren, Ralf Van (2017). "Caravaggio's 'Seven Works of Mercy' in Naples. The relevance of art history to cultural journalism". Church, Communication and Culture. 2 (1): 63–87. doi:10.1080/23753234.2017.1287283. ISSN 2375-3234. S2CID 194755813.

swedenborg.org

"Beliefs". The Swedenborgian Church of North America. Retrieved 15 April 2023.

ugent.be

lib.ugent.be

"Het laatste oordeel". lib.ugent.be. Retrieved 2 October 2020.

umc.org

"The Articles of Religion of the Methodist Church". The United Methodist Church. 1784. Archived from the original on 28 September 2015. Retrieved 29 September 2015.

uni-halle.de

menadoc.bibliothek.uni-halle.de

Hamzee, M. Rezaa (1990), The Yaresan : a sociological, historical, and religio-historical study of a Kurdish community, Islamkundliche Untersuchungen, Berlin, Germany: Islamkundliche Untersuchungen, 138, pp. 128–129, ISBN 9783922968832.

vatican.va

"Catechism of the Catholic Church – IntraText". www.vatican.va. 990. Retrieved 4 July 2020.
"Lumen gentium". www.vatican.va. 16. Retrieved 4 July 2020.
Catechism of the Catholic Church #1038–1041. Retrieved 15 January 2021.

vdoc.pub

al-Subki, Taqi al-Din. Shifāʿ al-saqamft ziyara khayr al-anam. Cairo, A. H. 1315, p. 163; quoted in Smith, Jane I.; Haddad, Yvonne Y. (1981). The Islamic Understanding of Death and Resurrection. Albany, New York: SUNY Press. p. 81.

web.archive.org

"Will there be trial and judgment after the Resurrection?". Askmoses.com. Archived from the original on 13 October 2012. Retrieved 2 May 2012.
"The Articles of Religion of the Methodist Church". The United Methodist Church. 1784. Archived from the original on 28 September 2015. Retrieved 29 September 2015.
Swartz, Alan (20 April 2009). United Methodists and the Last Days. Hermeneutic. Archived from the original on 11 April 2012. Wesley believed that when we die we will go to an Intermediate State (Paradise for the Righteous and Hades for the Accursed). We will remain there until the Day of Judgment when we will all be bodily resurrected and stand before Christ as our Judge. After the Judgment, the Righteous will go to their eternal reward in Heaven and the Accursed will depart to Hell (see Matthew 25).
Matthew 25:41, Matthew 25:34, Matthew 25:46, Graebner, Augustus Lawrence (1910). Outlines Of Doctrinal Theology. Saint Louis, Missouri: Concordia Publishing House. pp. 233–238. Archived from the original on 12 July 2006.

wels.net

"Death and judgement day". WELS. 14 September 2015. Retrieved 15 April 2023.

wikisource.org

en.wikisource.org

Romans 8:11, Philippians 3:21, 2 Corinthians 5:10, Job 19:26, 1 Corinthians 15:44, 1 Corinthians 15:53, John 5:28, Revelation 20:12

worldcat.org

search.worldcat.org

Bühren, Ralf Van (2017). "Caravaggio's 'Seven Works of Mercy' in Naples. The relevance of art history to cultural journalism". Church, Communication and Culture. 2 (1): 63–87. doi:10.1080/23753234.2017.1287283. ISSN 2375-3234. S2CID 194755813.
Farhang, Mehrvash (2017). "Dajjāl". In Madelung, Wilferd; Daftary, Farhad (eds.). Encyclopaedia Islamica. Translated by Negahban, Farzin. Leiden and Boston: Brill Publishers. doi:10.1163/1875-9831_isla_COM_035982. ISSN 1875-9823.