Analysis of information sources in references of the Wikipedia article "Leni Riefenstahl" in English language version.
Riefenstahl disturbs because she remains the adamant, fierce, glib voice of the 'how could we have known?' defense, an argument fewer and fewer Germans, and almost none of the current generation, still feel comfortable making.
Riefenstahl would repeatedly ignore or deny news reports of anti-Semitic atrocities in Germany. Mr. Bach reports that she claimed not to believe reports about Kristallnacht, shrugging it off as slander on her homeland, and that during a 1938-39 trip to the United States, she told a reporter that as an artist she could not be expected to know about events, even if the rest of the world did. . . . In 1940, with the fall of Paris, Riefenstahl wrote Hitler an ecstatic telegram: 'With indescribable joy, deeply moved and filled with burning gratitude, we share with you, my Führer, your and Germany's greatest victory, the entry of German troops into Paris. You exceed anything human imagination has the power to conceive, achieving deeds without parallel in the history of mankind.' This from a woman who wanted history to see her simply as an artist, who falsely denied ever making anti-Semitic statements, who implausibly claimed she knew next to nothing about Hitler's persecution of the Jews, a woman who never acknowledged moral accountability for the role her movies played in promoting Hitler and his cause . . . .
'Without the Riefenstahls of the world in the 1930s, the Shoah might not have happened. I would consider her an unindicted co-conspirator.' (Rabbi Abraham Cooper, associate dean of the Simon Wiesenthal Center)
'Without the Riefenstahls of the world in the 1930s, the Shoah might not have happened. I would consider her an unindicted co-conspirator.' (Rabbi Abraham Cooper, associate dean of the Simon Wiesenthal Center)
Jürgen Trimborn, author of a highly critical biography published in 2002, declared that there was "no evidence that, due to her proximity to the regime, Riefenstahl knew more than others did about the mass annihilation of the Jews. But it is obvious that, like most Germans, she knew enough to be sure that it was better not to know even more." (Gladitz would later judge this analysis as far too generous.)
