Leto (English Wikipedia)

Bell, s. v. Leto
Callimachus, Hymn to Delos 240–248
Hyginus, Fabulae 140; March s.v. Leto
Rutherford 2001, pp. 364–365. Rutherford, Ian (2001). Pindar's Paeans: A Reading of the Fragments with a Survey of the Genre. New York: Oxford University Press. ISBN 0-19-814381-8.
Apollonius Rhodius, Argonautica 1.758 ff
Quintus Smyrnaeus, Fall of Troy 3.390 ff
Scholia on Homer's Iliad 20.67
Theocritus, Idylls 18: An Epithalamium for Helen.
Proclus, Commentary on Plato's Cratylus 406 b (p. 106, 25 Pasqu.) [= Orphic fr. 188 Kern] [= OF 317 Bernabé]; West 1983, pp. 266, 267. The fragment is as follows: "Straightaway divine Hecate, the daughter of lovely-haired Leto, approached Olympus, leaving behind the limbs of the child." (Johnston 2012, p. 123). Compare with Orphic frr. 41 [= Scholiast on Apollonius Rhodius III 467 p. 463, 9], 42 [= Scholiast on Theocritus II 12 p. 272, 18 Wend.] [= Callimachus, fr. 556 Schneid.] Kern, in which Hecate is called the daughter of Demeter. For a discussion of the fragment, see Johnston 2012.

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West (1995), p. 99. West, David R. (1995). Some Cults of Greek Goddesses and Female Daemons of Oriental Origin. Butzon & Bercker. ISBN 9783766698438.
Rigoglioso 2009, pp. 110–112. Rigoglioso, Marguerite (2009). The Cult of Divine Birth in Ancient Greece. Palgrave Macmillan. ISBN 978-1-349-37848-7.
Hesiod, Theogony 404–408; Gantz, p. 37; Hard, p. 37; Caldwell, pp. 11-12; Grimal, s.v Leto; Tripp, s.v. Leto; Smith, s.v. Leto; Apollodorus, 1.2.2; Diodorus Siculus, 5.67.2; Hyginus, Fabulae Preface; cf. Aeschylus, The Eumenides 5–8. For a genealogical table of the family of Leto, see Grimal, p. 557.
Homeric Hymn 3 to Apollo 205; Barker, p. 41
Shelmerdine 1995, p. 63. Shelmerdine, Susan (1995). The Homeric Hymns. Focus Publishing. ISBN 978-1-58510-477-2.
Rutherford 2001, p. 368. Rutherford, Ian (2001). Pindar's Paeans: A Reading of the Fragments with a Survey of the Genre. New York: Oxford University Press. ISBN 0-19-814381-8.
Libanius, Progymnasmata 2.25
Ogden 2013, p. 47. Ogden, Daniel (2013). Drakon: Dragon Myth and Serpent Cult in the Greek and Roman Worlds. Oxford University Press. ISBN 978-0-19-955732-5.
van der Toorn, Becking & van der Horst 1999, p. 670. van der Toorn, Karel; Becking, Bob; van der Horst, Pieter Willem (1999). Dictionary of Deities and Demons in the Bible. Brill. ISBN 90-04-11119-0.
Fontenrose 1959, p. 18. Fontenrose, Joseph Eddy (1959). Python: A Study of Delphic Myth and Its Origins. University of California Press. ISBN 9780520040915. {{cite book}}: ISBN / Date incompatibility (help)
Mayhew et al. 2022, p. 68. Mayhew, Robert; Mirhady, David C.; Dorandi, Tiziano; White, Stephen (2022). Clearchus of Soli: Text, Translation, and Discussion. New York City, New York: Routledge. ISBN 978-0-367-70681-4.
Ridgeway, p. 35.
Fontenrose 1959, p. 56. Fontenrose, Joseph Eddy (1959). Python: A Study of Delphic Myth and Its Origins. University of California Press. ISBN 9780520040915. {{cite book}}: ISBN / Date incompatibility (help)
Celoria 1992, p. 109. Celoria, Francis (1992). The Metamorphoses of Antoninus Liberalis: A Translation with a Commentary. Routledge. ISBN 0-415-06896-7.
Pseudo-Eratosthenes, Placings Among the Stars Orion
See West 1983, pp. 1–3; Meisner, p. 1; Athanassakis and Wolkow, pp. xi–xii.
Meisner, pp. 4–5.
Meisner, pp. 1, 5; cf. West 1983, pp. 261–262.
Proclus, Commentary on Plato's Cratylus 406 b (p. 106, 25 Pasqu.) [= Orphic fr. 188 Kern] [= OF 317 Bernabé]; West 1983, pp. 266, 267. The fragment is as follows: "Straightaway divine Hecate, the daughter of lovely-haired Leto, approached Olympus, leaving behind the limbs of the child." (Johnston 2012, p. 123). Compare with Orphic frr. 41 [= Scholiast on Apollonius Rhodius III 467 p. 463, 9], 42 [= Scholiast on Theocritus II 12 p. 272, 18 Wend.] [= Callimachus, fr. 556 Schneid.] Kern, in which Hecate is called the daughter of Demeter. For a discussion of the fragment, see Johnston 2012.
Hard, p. 46, Gantz, pp. 34–35; Aeschylus fr. 170 Sommerstein [= fr. 170 Radt, Nauck]. Artemis was later identified with the goddess Selene; the two appear to already be equated in this fragment.
Scholia on Euripides' The Phoenician Women 179
Collins, p. 252
Stephanus of Byzantium, Ethnika s. v. Lete; Malama et al., p. 9, note 3
Littleton, p. 816
Palagia 1980, p. 37. Palagia, Olga (1980). Monumenta Graeca Et Romana: Euphranor, Volume III. Leiden: Brill Publications. ISBN 90-04-05932-6.
Burkert, Greek Religion 1985, p. 172

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Graf, Fritz (2006). Cancik, Hubert; Schneider, Helmuth (eds.). "Leto". referenceworks-brillonline-com.idm.oclc.org/subjects. Translated by Christine F. Salazar. Columbus, Ohio. doi:10.1163/1574-9347_bnp_e702410. Retrieved April 19, 2023.

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Graf, Fritz (2006). Cancik, Hubert; Schneider, Helmuth (eds.). "Leto". referenceworks-brillonline-com.idm.oclc.org/subjects. Translated by Christine F. Salazar. Columbus, Ohio. doi:10.1163/1574-9347_bnp_e702410. Retrieved April 19, 2023.
Fontenrose, Joseph Eddy (1948). "The Sorrows of Ino and Procne". Transactions and Proceedings of the American Philological Association. 79. Johns Hopkins University Press: 153. doi:10.2307/283358. JSTOR 283358.

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Ovid, Metamorphoses 6.146 ff.; Orphic Hymn 35 to Leto 1 (Athanassakis and Wolkow, p. 31); Pindar, fr. Processional-Song in Honour of Delos.
Hesiod, Catalogue of Women frag 90 and 91

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Alan Hall, "A Sanctuary of Leto at Oenoanda" Anatolian Studies 27 (1977) pp. 193–197. JSTOR 3642664
Fontenrose, Joseph Eddy (1948). "The Sorrows of Ino and Procne". Transactions and Proceedings of the American Philological Association. 79. Johns Hopkins University Press: 153. doi:10.2307/283358. JSTOR 283358.

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Callimachus, Hymn 3 to Artemis 24-25; Artemis speaks: "my mother suffered no pain either when she gave me birth or when she carried me in her womb, but without travail put me from her body".

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Callimachus, Hymn to Delos 67–69
Callimachus, Hymns 4.159-172
Callimachus, Hymns 4.190-195
Hard, p. 46, Gantz, pp. 34–35; Aeschylus fr. 170 Sommerstein [= fr. 170 Radt, Nauck]. Artemis was later identified with the goddess Selene; the two appear to already be equated in this fragment.
In Aeschylus, Prometheus Bound 18, 211, 873 (Sommerstein, pp. 444–445 n. 2, 446–447 n. 24, 538–539 n. 113) Prometheus is made to be the son of Themis.

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Lucian, Dialogues of the Gods: Hera and Leto

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"ra-ti-jo". palaeolexicon.com. Retrieved 16 February 2023.
"ra-to". palaeolexicon.com. Retrieved 16 February 2023.

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According to Plato, Critias, 113d–114a, Atlas was the son of Poseidon and the mortal Cleito.

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Ovid, Metamorphoses 5.139 ff
Ovid, Fasti 5.539
Tibullus, Elegies 2.3.27–28
Ovid, Metamorphoses 6.317-81; see also Antoninus Liberalis, Metamorphoses 35

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Sappho frag 127

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Valerius Flaccus, Argonautica 4.60

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Hesiod, Theogony 404–408; Gantz, p. 37; Hard, p. 37; Caldwell, pp. 11-12; Grimal, s.v Leto; Tripp, s.v. Leto; Smith, s.v. Leto; Apollodorus, 1.2.2; Diodorus Siculus, 5.67.2; Hyginus, Fabulae Preface; cf. Aeschylus, The Eumenides 5–8. For a genealogical table of the family of Leto, see Grimal, p. 557.
Diodorus Siculus, 2.47.1.
Hesiod, Theogony 912–920; Morford, p. 211.
Apollodorus, 1.4.1; Antoninus Liberalis, Metamorphoses 35, giving as his sources Menecrates of Xanthos (4th century BCE) and Nicander of Colophon; Ovid, Metamorphoses 6.317–381 provides another late literary source.
Aelian, On the Nature of Animals 4.4 (A.F. Scholfield, tr.).
Hyginus, Fabulae 140; March s.v. Leto
Stephanus of Byzantium, s.v. Κορησσός.
Pseudo-Hyginus, Fabulae 55
Hyginus, De astronomia 2.28.2
Antoninus Liberalis, Metamorphoses 28
Homer, Iliad 5.445
Homer, Iliad 20.40
Homer, Iliad 21.495
Hyginus, De astronomia 2.26.2
Antoninus Liberalis, Metamorphoses 20
Antoninus Liberalis, Metamorphoses 17
Ovid, Metamorphoses 6.317-81; see also Antoninus Liberalis, Metamorphoses 35
Parthenius 33
Aelian, On Animals 4.29
Aelian, On Animals 10.47
Virgil, the Aeneid 9.404
Stephanus of Byzantium, Ethnika s. v. Lete; Malama et al., p. 9, note 3

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Hesiod, Theogony 404–409
Smith, W. s.v. Leto. Tufts University. {{cite encyclopedia}}: |website= ignored (help)
Hesiod, Theogony 404–408; Gantz, p. 37; Hard, p. 37; Caldwell, pp. 11-12; Grimal, s.v Leto; Tripp, s.v. Leto; Smith, s.v. Leto; Apollodorus, 1.2.2; Diodorus Siculus, 5.67.2; Hyginus, Fabulae Preface; cf. Aeschylus, The Eumenides 5–8. For a genealogical table of the family of Leto, see Grimal, p. 557.
Hesiod, Theogony 409–411.
Ovid, Metamorphoses 6.146 ff.; Orphic Hymn 35 to Leto 1 (Athanassakis and Wolkow, p. 31); Pindar, fr. Processional-Song in Honour of Delos.
Tacitus, The Annals 12.61
Servius, Commentary on Virgil's Aeneid 3.73
Plato, Cratylus 406a.
Plato, Cratylus 406b.
Hesiod, Theogony 406.
Homeric Hymn 3 to Apollo 205; Barker, p. 41
Homer, Iliad 1.9 and 21.502–510; Hesiod, Theogony 918–920
Homeric Hymn 3 to Apollo, 89–97.
Homeric Hymn 3 to Apollo, 98–102; Gantz p. 38.
Homeric Hymn 3 to Apollo, 103–114; Gantz p. 38.
Homeric Hymn 3 to Apollo, 115–124; Gantz p. 38.
Apollodorus, 1.4.1; Antoninus Liberalis, Metamorphoses 35, giving as his sources Menecrates of Xanthos (4th century BCE) and Nicander of Colophon; Ovid, Metamorphoses 6.317–381 provides another late literary source.
Homeric Hymn 3 to Apollo, 14–18; Gantz, p. 38; cf. Orphic Hymn 35 to Leto, 3–5 (Athanassakis and Wolkow, p. 31).
Plutarch, Pelopidas 16.3
Servius, Commentary on Virgil's Aeneid 3.73
A Greek–English Lexicon s.v. σκυλεύω
A Greek–English Lexicon s.v. σκυλλώ
Apollodorus 1.4.1
Homer, Odyssey 11.580 ff
Praxilla, fr. 753 Campbell [= Pausanias, Description of Greece 3.13.5].
Apollodorus, Library 3.10.4
Smith, s.v. Selene
Herodotus, Histories 2.155-56.
Simonides frag 13, from Plutarch, On the Malice of Herodotus 870f
Pausanias, 1.31.1
Pausanias, 1.44.2
Pausanias, 9.20.1
Pausanias, 9.22.1
Pausanias, 10.19.4
Pausanias, 10.35.4
Pausanias, 10.37.8
Pausanias, 2.21.8
Pausanias, 2.24.5
Pausanias, 3.11.9
Pausanias, 3.20.5
Pausanias, 8.9.1
Strabo, 10.5.2
Strabo, 8.6.14
Strabo, 14.2.2
Strabo, 14.2.4
Pindar, Sixth Nemean Ode 36
Hesiod, Theogony 132–138, 337–411, 453–520, 901–906, 915–920; Caldwell, pp. 8–11, tables 11–14.
Although usually the daughter of Hyperion and Theia, as in Hesiod, Theogony 371–374, in the Homeric Hymn to Hermes (4), 99–100, Selene is instead made the daughter of Pallas the son of Megamedes.
One of the Oceanids, the daughters of Oceanus and Tethys, see Hesiod, Theogony 351.

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Hesiod, Theogony 404–408; Gantz, p. 37; Hard, p. 37; Caldwell, pp. 11-12; Grimal, s.v Leto; Tripp, s.v. Leto; Smith, s.v. Leto; Apollodorus, 1.2.2; Diodorus Siculus, 5.67.2; Hyginus, Fabulae Preface; cf. Aeschylus, The Eumenides 5–8. For a genealogical table of the family of Leto, see Grimal, p. 557.

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Apollodorus, 1.4.1; Antoninus Liberalis, Metamorphoses 35, giving as his sources Menecrates of Xanthos (4th century BCE) and Nicander of Colophon; Ovid, Metamorphoses 6.317–381 provides another late literary source.
Ovid, Metamorphoses 6.146–6.312

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According to Proclus' summary, in the lost epic Aethiopis by Arctinus of Miletus, Achilles travelled to Lesbos to sacrifice to Leto (as well as Apollo and Artemis) and be purified for the murder of Thersites, indicating that perhaps Leto was worshipped there.

Leto (English Wikipedia)

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