Piper, J. Richard (1997). Ideologies and Institutions: American Conservative and Liberal Governance Prescriptions Since 1933. Rowman & Littlefield. pp. 110–111. ISBN9780847684595.
Hoppe, Hans-Hermann (2011). DemocracyThe God That Failed: The Economics and Politics of Monarchy, Democracy, and Natural Order. Transaction Publishers. pp. 216–218Archived 2023-01-18 at the Wayback Machine. ISBN9781412815291.
DiLorenzo, Thomas (July 21, 2004). "Constitutional Futility". Lew Rockwell.com. Archived from the original on December 11, 2019. Retrieved July 2, 2008.
Rockwell, Llewellyn H. (May 2, 2002). "What I Learned From Paleoism". Lew Rockwell.com. Archived from the original on June 10, 2020. Retrieved July 2, 2008.
Guenzl, Simon (June 23, 2016). "Public Property and the Libertarian Immigration DebateArchived 2020-10-02 at the Wayback Machine". Libertarian Papers. 8 (1): 153–177. "I conclude that supporting a legitimate role for the state as an immigration gatekeeper is inconsistent with Rothbardian and Hoppean libertarian anarchism, as well as with the associated strategy of advocating always and in every instance reductions in the state's role in society."
Rothbard, Murray (1984). "The Reagan Phenomenon"Archived 2023-01-18 at the Wayback Machine. Free Life: The Journal of the Libertarian Alliance. Libertarian Alliance. '4 (1): 1–7. Retrieved September 20, 2020 – via the Mises Institute.
Hans-Hermann Hoppe, "My Battle With The Thought PoliceArchived 2014-10-28 at the Wayback Machine," Mises Daily (Mises Institute, April 12, 2005). The quoted material in the text is intended as an elaboration of an earlier discussion in Democracy; Hoppe notes that "a few sentences" of Democracy: The God that Failed address this point and writes: "In its proper context these statements are hardly more offensive than saying that the Catholic Church should excommunicate those violating its fundamental precepts or that a nudist colony should expel those insisting on wearing bathing suits." In Democracy, he suggests that, in a stateless society, it would make sense for people forming communities "for the purpose of protecting family and kin" to eschew "tolerance toward those habitually promoting lifestyles incompatible with this goal." He says that "the advocates of alternative, non-family-centered lifestyles such as, for instance, individual hedonism, parasitism, nature-environment worship, homosexuality, or communism—will have to be physically removed from society, too, if one is to maintain a libertarian order." Hans-Hermann Hoppe, Democracy: The God That Failed (New Brunswick, NJ: Transaction 2001) 218.
DiLorenzo, Thomas (July 21, 2004). "Constitutional Futility". Lew Rockwell.com. Archived from the original on December 11, 2019. Retrieved July 2, 2008.
Rothbard, Murray (1984). "The Reagan Phenomenon"Archived 2023-01-18 at the Wayback Machine. Free Life: The Journal of the Libertarian Alliance. Libertarian Alliance. '4 (1): 1–7. Retrieved September 20, 2020 – via the Mises Institute.
Rockwell, Llewellyn H. (May 2, 2002). "What I Learned From Paleoism". Lew Rockwell.com. Archived from the original on June 10, 2020. Retrieved July 2, 2008.
Hoppe, Hans-Hermann (2011). DemocracyThe God That Failed: The Economics and Politics of Monarchy, Democracy, and Natural Order. Transaction Publishers. pp. 216–218Archived 2023-01-18 at the Wayback Machine. ISBN9781412815291.
Guenzl, Simon (June 23, 2016). "Public Property and the Libertarian Immigration DebateArchived 2020-10-02 at the Wayback Machine". Libertarian Papers. 8 (1): 153–177. "I conclude that supporting a legitimate role for the state as an immigration gatekeeper is inconsistent with Rothbardian and Hoppean libertarian anarchism, as well as with the associated strategy of advocating always and in every instance reductions in the state's role in society."
Hans-Hermann Hoppe, "My Battle With The Thought PoliceArchived 2014-10-28 at the Wayback Machine," Mises Daily (Mises Institute, April 12, 2005). The quoted material in the text is intended as an elaboration of an earlier discussion in Democracy; Hoppe notes that "a few sentences" of Democracy: The God that Failed address this point and writes: "In its proper context these statements are hardly more offensive than saying that the Catholic Church should excommunicate those violating its fundamental precepts or that a nudist colony should expel those insisting on wearing bathing suits." In Democracy, he suggests that, in a stateless society, it would make sense for people forming communities "for the purpose of protecting family and kin" to eschew "tolerance toward those habitually promoting lifestyles incompatible with this goal." He says that "the advocates of alternative, non-family-centered lifestyles such as, for instance, individual hedonism, parasitism, nature-environment worship, homosexuality, or communism—will have to be physically removed from society, too, if one is to maintain a libertarian order." Hans-Hermann Hoppe, Democracy: The God That Failed (New Brunswick, NJ: Transaction 2001) 218.
