Life of Joseph Smith from 1839 to 1844 (English Wikipedia)

(Van Wagoner 1992, pp. 113–115) As Fawn Brodie has written, this denial was "her revenge and solace for all her heartache and humiliation." (Brodie, 399) "This was her slap at all the sly young girls in the Mansion House who had looked first so worshipfully and then so knowingly at Joseph. She had given them the lie. Whatever formal ceremony he might have gone through, Joseph had never acknowledged one of them before the world." Newell and Avery wrote of "the paradox of Emma's position", quoting her friend and lawyer Judge George Edmunds who stated "that's just the hell of it! I can't account for it or reconcile her statements." (Newell & Avery 1994, p. 308) Van Wagoner, Richard S. (1992). Mormon Polygamy: A History (2nd ed.). Salt Lake City, UT: Signature Books. ISBN 978-0-941214-79-7. Newell, Linda King; Avery, Valeen Tippetts (1994). Mormon Enigma: Emma Hale Smith (2nd ed.). Urbana, IL: University of Illinois Press. ISBN 0-252-06291-4.
For example, in 1979, apostle Mark E. Petersen wrote a book called Those Gold Plates!. In the first chapter, Peterson describes various ancient cultures that have written records on metal plates, claiming: "There are the Kinderhook plates, too, found in America and now in the possession of the Chicago Historical Society. Controversy has surrounded these plates and their engravings, but most experts agree they are of ancient vintage." Petersen, Mark E. (1979). Those Gold Plates!. Salt Lake City, Utah: Bookcraft. p. 3. ISBN 0-88494-364-X.
Winn, Kenneth H. (1990). Exiles in a Land of Liberty: Mormons in America, 1830-1846. Univ of North Carolina Press. p. 203. ISBN 978-0-8078-1829-9.

archive.today

Bushman (2005), 449. Smith was initiated as an Entered Apprentice Mason at the Nauvoo lodge on March 15, 1842. The next day, he was raised to the degree of Master Mason; the usual month-long wait between degrees was waived by the Grand Master of Illinois, Abraham Jonas. Anderson, Devery S.; Bergera, James, eds. (2005). Joseph Smith's Quorum of the Anointed, 1842-1845: A Documentary History. Salt Lake City: Signature Books. p. ^{[page needed]}. ISBN 1-56085-186-4. OCLC 57965858. Archived from the original on 2013-02-02. Some commentators have noted similarities between portions of temple ordinance of the endowment and the Royal Arch Degree of Freemasonry. Richard Ostling and Joan K. Ostling, Mormon America: The Power and the Promise (Harper Collins, 1999), 188. "Smith was an active Mason when he introduced the endowment ordinance two years before his death, and many scholars have noted the strong resemblance between the Mormon ordinance and Masonic ritual." See also: Freemasonry and the Latter Day Saint movement.

books.google.com

Smith 1971, pp. 113 link Smith, Andrew F. (1971), The Saintly Scoundrel: The Life and Times of Dr. John Cook Bennett, Urbana and Chicago: University of Illinois Press, ISBN 978-0-252-02282-1
Marquardt 2005;Marquardt 1999, p. 312 Marquardt, H. Michael (2005), The Rise of Mormonism: 1816–1844, Grand Rapids, MI: Xulon Press, p. 632, ISBN 1-59781-470-9 Marquardt, H. Michael (1999), The Joseph Smith Revelations: Text and Commentary, Signature Books, ISBN 978-1-56085-126-4.
Bushman, 540; Marquardt 2005; Marquardt 1999, 312; J. L. Clark writes that Hyrum's statement "appeared in the Nauvoo Neighbor of June 19, 1844, but was omitted from the History of the Church" (Clark 1968); La Rue 1919; Roberts 1912. The council met on June 8 and June 10 to discuss the matter; The Destruction of the "Nauvoo Expositor"—Proceedings of the Nauvoo City Council and Mayor Marquardt, H. Michael (2005), The Rise of Mormonism: 1816–1844, Grand Rapids, MI: Xulon Press, p. 632, ISBN 1-59781-470-9 Marquardt, H. Michael (1999), The Joseph Smith Revelations: Text and Commentary, Signature Books, ISBN 978-1-56085-126-4. Clark, Jerome Leslie (1968), 1844: Religious Movements, vol. 1, Nashville, TN: Southern Publishing Association, p. 157, ISBN 978-1-57258-068-8 La Rue, William Earl (1919), The Foundations of Mormonism: A Study of the Fundamental Facts in the History and Doctrines of the Mormons from Original Sources, New York: Fleming H. Revell Company, p. 215 Roberts, Brigham Henry (1912), History of the Church of Jesus Christ of Latter-day Saints, vol. 6, Salt Lake City, UT: Deseret News, pp. 430–432.

byu.edu

farms.byu.edu

The Prophet Joseph Smith and His Plural Wives Archived 2008-06-22 at the Wayback Machine, Anderson, Richard L. & Faulring, Scott H., FARMS Review of Books 10:2
Arrington and Bitton, 82; Remini, 174-75. The remains were disinterred in 1928 on the orders of Smith's grandson Frederick M. Smith, then President of the RLDS Church, and reburied along with Smith's wife Emma in a location thought to be safer from Mississippi flooding. http://farms.byu.edu/publications/bookschapter.php?bookid=&chapid=264 Black, S.E. The Tomb of Joseph, from The Disciple as Witness: Essays on Latter-day Saint History and Doctrine in Honor of Richard Lloyd Anderson, The Neal A. Maxwell Institute for religious Scholarship, Brigham Young University, 61–86. Our History - Smith Family Cemetery, Community of Christ.

byustudies.byu.edu

Bushman, 540; Marquardt 2005; Marquardt 1999, 312; J. L. Clark writes that Hyrum's statement "appeared in the Nauvoo Neighbor of June 19, 1844, but was omitted from the History of the Church" (Clark 1968); La Rue 1919; Roberts 1912. The council met on June 8 and June 10 to discuss the matter; The Destruction of the "Nauvoo Expositor"—Proceedings of the Nauvoo City Council and Mayor Marquardt, H. Michael (2005), The Rise of Mormonism: 1816–1844, Grand Rapids, MI: Xulon Press, p. 632, ISBN 1-59781-470-9 Marquardt, H. Michael (1999), The Joseph Smith Revelations: Text and Commentary, Signature Books, ISBN 978-1-56085-126-4. Clark, Jerome Leslie (1968), 1844: Religious Movements, vol. 1, Nashville, TN: Southern Publishing Association, p. 157, ISBN 978-1-57258-068-8 La Rue, William Earl (1919), The Foundations of Mormonism: A Study of the Fundamental Facts in the History and Doctrines of the Mormons from Original Sources, New York: Fleming H. Revell Company, p. 215 Roberts, Brigham Henry (1912), History of the Church of Jesus Christ of Latter-day Saints, vol. 6, Salt Lake City, UT: Deseret News, pp. 430–432.
Ostlings, 17; Bushman, 546. Eight Mormon leaders accompanied Smith to Carthage: Hyrum Smith, John Taylor, Willard Richards, John P. Greene, Stephen Markham, Dan Jones, John S. Fullmer, Dr. Southwick, and Lorenzo D. Wasson. [1] All of Smith's associates left the jail, except his brother Hyrum, Richards and Taylor.

contentdm.lib.byu.edu

Smith, Joseph Jr. (1844). "General Smith's Views on the Powers and Policy of the Government of the United States".

churchofjesuschrist.org

Kimball, Stanley B (August 1981), Kinderhook Plates Brought to Joseph Smith Appear to Be a Nineteenth-Century Hoax, Ensign, pp. 66–74, retrieved 2011-03-01

cofchrist.org

Arrington and Bitton, 82; Remini, 174-75. The remains were disinterred in 1928 on the orders of Smith's grandson Frederick M. Smith, then President of the RLDS Church, and reburied along with Smith's wife Emma in a location thought to be safer from Mississippi flooding. http://farms.byu.edu/publications/bookschapter.php?bookid=&chapid=264 Black, S.E. The Tomb of Joseph, from The Disciple as Witness: Essays on Latter-day Saint History and Doctrine in Honor of Richard Lloyd Anderson, The Neal A. Maxwell Institute for religious Scholarship, Brigham Young University, 61–86. Our History - Smith Family Cemetery, Community of Christ.

doi.org

Wilson, John A. (Summer 1968). "A Summary Report". The Joseph Smith Egyptian Papyri: Translations and Interpretations. Dialogue: A Journal of Mormon Thought. 3 (2): 67–88. doi:10.2307/45227259. JSTOR 45227259. S2CID 254343491.
See p. 191n83–192n83 in Hazard, Sonia (Summer 2021). "How Joseph Smith Encountered Printing Plates and Founded Mormonism". Religion & American Culture. 31 (2): 137–192. doi:10.1017/rac.2021.11. S2CID 237394042.

fairlatterdaysaints.org

"Accounts of the recovery of the Kinderhook plates". Fair. Retrieved May 15, 2023.

jstor.org

Wilson, John A. (Summer 1968). "A Summary Report". The Joseph Smith Egyptian Papyri: Translations and Interpretations. Dialogue: A Journal of Mormon Thought. 3 (2): 67–88. doi:10.2307/45227259. JSTOR 45227259. S2CID 254343491.

olivercowdery.com

JOSEPH SMITH THE PROPHET: HIS FAMILY AND HIS FRIENDS, copy of Wilhelm Ritter von Wymetal's 1886 book
Wymetal 1886, pp. 60–61 link Wymetal, Wilhelm Ritter von (1886), Joseph Smith, the Prophet, His Family, and His Friends: A Study Based on Facts and Documents, Salt Lake City, UT: Tribune Printing and Publishing Company, pp. 60–61

semanticscholar.org

api.semanticscholar.org

Wilson, John A. (Summer 1968). "A Summary Report". The Joseph Smith Egyptian Papyri: Translations and Interpretations. Dialogue: A Journal of Mormon Thought. 3 (2): 67–88. doi:10.2307/45227259. JSTOR 45227259. S2CID 254343491.
See p. 191n83–192n83 in Hazard, Sonia (Summer 2021). "How Joseph Smith Encountered Printing Plates and Founded Mormonism". Religion & American Culture. 31 (2): 137–192. doi:10.1017/rac.2021.11. S2CID 237394042.

signaturebooks.com

Bushman (2005), 449. Smith was initiated as an Entered Apprentice Mason at the Nauvoo lodge on March 15, 1842. The next day, he was raised to the degree of Master Mason; the usual month-long wait between degrees was waived by the Grand Master of Illinois, Abraham Jonas. Anderson, Devery S.; Bergera, James, eds. (2005). Joseph Smith's Quorum of the Anointed, 1842-1845: A Documentary History. Salt Lake City: Signature Books. p. ^{[page needed]}. ISBN 1-56085-186-4. OCLC 57965858. Archived from the original on 2013-02-02. Some commentators have noted similarities between portions of temple ordinance of the endowment and the Royal Arch Degree of Freemasonry. Richard Ostling and Joan K. Ostling, Mormon America: The Power and the Promise (Harper Collins, 1999), 188. "Smith was an active Mason when he introduced the endowment ordinance two years before his death, and many scholars have noted the strong resemblance between the Mormon ordinance and Masonic ritual." See also: Freemasonry and the Latter Day Saint movement.

signaturebookslibrary.org

Marquardt 2005;Marquardt 1999, p. 312 Marquardt, H. Michael (2005), The Rise of Mormonism: 1816–1844, Grand Rapids, MI: Xulon Press, p. 632, ISBN 1-59781-470-9 Marquardt, H. Michael (1999), The Joseph Smith Revelations: Text and Commentary, Signature Books, ISBN 978-1-56085-126-4.
Bushman, 540; Marquardt 2005; Marquardt 1999, 312; J. L. Clark writes that Hyrum's statement "appeared in the Nauvoo Neighbor of June 19, 1844, but was omitted from the History of the Church" (Clark 1968); La Rue 1919; Roberts 1912. The council met on June 8 and June 10 to discuss the matter; The Destruction of the "Nauvoo Expositor"—Proceedings of the Nauvoo City Council and Mayor Marquardt, H. Michael (2005), The Rise of Mormonism: 1816–1844, Grand Rapids, MI: Xulon Press, p. 632, ISBN 1-59781-470-9 Marquardt, H. Michael (1999), The Joseph Smith Revelations: Text and Commentary, Signature Books, ISBN 978-1-56085-126-4. Clark, Jerome Leslie (1968), 1844: Religious Movements, vol. 1, Nashville, TN: Southern Publishing Association, p. 157, ISBN 978-1-57258-068-8 La Rue, William Earl (1919), The Foundations of Mormonism: A Study of the Fundamental Facts in the History and Doctrines of the Mormons from Original Sources, New York: Fleming H. Revell Company, p. 215 Roberts, Brigham Henry (1912), History of the Church of Jesus Christ of Latter-day Saints, vol. 6, Salt Lake City, UT: Deseret News, pp. 430–432.

slate.com

"J.C. Bennett has published lies concerning myself & family & the people with which I am connected....His book I have read with the greatest disgust. No candid honest man can or will believe it. He has disgraced himself in eyes of all civilized society who will despise his very name," (Weisberg, Jacob (20 December 2006). "Romney's Religion: A Mormon president? No way". Slate. Retrieved 2007-12-04.)

solomonspalding.com

William Law (1844-06-07). "Nauvoo Expositor".

uchicago.edu

oi.uchicago.edu

Ritner, Robert K. "Translation and Historicity of the Book of Abraham: A Response" (PDF). University of Chicago. Archived (PDF) from the original on November 5, 2022. Retrieved January 25, 2018.

web.archive.org

Ritner, Robert K. "Translation and Historicity of the Book of Abraham: A Response" (PDF). University of Chicago. Archived (PDF) from the original on November 5, 2022. Retrieved January 25, 2018.
The Prophet Joseph Smith and His Plural Wives Archived 2008-06-22 at the Wayback Machine, Anderson, Richard L. & Faulring, Scott H., FARMS Review of Books 10:2

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Bushman (2005), 449. Smith was initiated as an Entered Apprentice Mason at the Nauvoo lodge on March 15, 1842. The next day, he was raised to the degree of Master Mason; the usual month-long wait between degrees was waived by the Grand Master of Illinois, Abraham Jonas. Anderson, Devery S.; Bergera, James, eds. (2005). Joseph Smith's Quorum of the Anointed, 1842-1845: A Documentary History. Salt Lake City: Signature Books. p. ^{[page needed]}. ISBN 1-56085-186-4. OCLC 57965858. Archived from the original on 2013-02-02. Some commentators have noted similarities between portions of temple ordinance of the endowment and the Royal Arch Degree of Freemasonry. Richard Ostling and Joan K. Ostling, Mormon America: The Power and the Promise (Harper Collins, 1999), 188. "Smith was an active Mason when he introduced the endowment ordinance two years before his death, and many scholars have noted the strong resemblance between the Mormon ordinance and Masonic ritual." See also: Freemasonry and the Latter Day Saint movement.