Lingam (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Lingam" in English language version.

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  • "lingam". Encyclopædia Britannica. 2010. Archived from the original on 4 May 2015. Retrieved 23 June 2022.
  • Doniger, Wendy; Stefon, Matt (24 December 2014) [20 July 1998]. "Lingam (Hinduism)". Encyclopædia Britannica. Edinburgh: Encyclopædia Britannica, Inc. Archived from the original on 11 October 2016. Retrieved 22 May 2021.

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  • Sivananda, Swami (1996). "Worship of Siva Linga". Lord Siva and His Worship. The Divine Life Trust Society. Archived from the original on 18 February 2018. Retrieved 8 December 2008.

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jstor.org

  • Doniger 2011, pp. 493–498. Doniger, Wendy (2011), "God's Body, or, The Lingam Made Flesh: Conflicts over the Representation of the Sexual Body of the Hindu God Shiva", Soc. Res. Social Research, 78 (2): 485–508, ISSN 0037-783X, JSTOR 23347187, OCLC 772197753
  • Doniger 2011, p. 500, Quote: "The British missionaries most despised what they regarded as the obscene idolatry of the lingam. The British in general, who were of course Victorian in every sense of the word, regarded the Hindus, as they regarded most colonized people of color, as simultaneously oversexed and impotent, and the British presence had a negative effect on the self-perception that Hindus had of their own bodies (Nandy 1983). For, still reeling from the onslaught of the Muslim campaigns against lingams, the Hindus who worked with and for the British internalized their colonizers' scorn." Doniger, Wendy (2011), "God's Body, or, The Lingam Made Flesh: Conflicts over the Representation of the Sexual Body of the Hindu God Shiva", Soc. Res. Social Research, 78 (2): 485–508, ISSN 0037-783X, JSTOR 23347187, OCLC 772197753
  • Doniger 2011, pp. 500–502. Doniger, Wendy (2011), "God's Body, or, The Lingam Made Flesh: Conflicts over the Representation of the Sexual Body of the Hindu God Shiva", Soc. Res. Social Research, 78 (2): 485–508, ISSN 0037-783X, JSTOR 23347187, OCLC 772197753
  • Doniger 2011, pp. 499–505. Doniger, Wendy (2011), "God's Body, or, The Lingam Made Flesh: Conflicts over the Representation of the Sexual Body of the Hindu God Shiva", Soc. Res. Social Research, 78 (2): 485–508, ISSN 0037-783X, JSTOR 23347187, OCLC 772197753
  • Doniger 2011, pp. 485–502. Doniger, Wendy (2011), "God's Body, or, The Lingam Made Flesh: Conflicts over the Representation of the Sexual Body of the Hindu God Shiva", Soc. Res. Social Research, 78 (2): 485–508, ISSN 0037-783X, JSTOR 23347187, OCLC 772197753
  • Doniger 2011, pp. 489–502. Doniger, Wendy (2011), "God's Body, or, The Lingam Made Flesh: Conflicts over the Representation of the Sexual Body of the Hindu God Shiva", Soc. Res. Social Research, 78 (2): 485–508, ISSN 0037-783X, JSTOR 23347187, OCLC 772197753
  • Ellwood Austin Welden (1910). "The Samkhya Term, Linga". The American Journal of Philology. 31 (4). The Johns Hopkins University Press: 445–459. doi:10.2307/288521. JSTOR 288521.
  • Doniger 2011, pp. 491–493. Doniger, Wendy (2011), "God's Body, or, The Lingam Made Flesh: Conflicts over the Representation of the Sexual Body of the Hindu God Shiva", Soc. Res. Social Research, 78 (2): 485–508, ISSN 0037-783X, JSTOR 23347187, OCLC 772197753
  • O'Flaherty, Wendy Doniger. "Asceticism and Sexuality in the Mythology of Śiva. Part I." History of Religions 8, no. 4 (1969): 300-37. Accessed September 7, 2021. http://www.jstor.org/stable/1062019 Archived 30 June 2021 at the Wayback Machine.
  • Doniger 2011, pp. 498–499: "But several of the Delhi sultans, those who were particularly devout and iconoclast Muslims, regarded the lingam as sexual and anthropomorphic, and took pride in destroying as many lingams as they could. In 1026, Mahmud of Ghazni attacked the temple of Somnath, which held a famous Shiva lingam; this much, at least, seems to be historical fact. But then comes the mythologizing. According to some versions of the story, including early Turko-Persian triumphalist sources, Mahmud stripped the great gilded lingam of its gold and hacked it to bits with his sword, sending the bits back to Ghazni, where they were incorporated into the steps of the new mosque (Keay 2000: 207–209). Medieval Hindu epics of resistance created a countermythology in which the stolen image came to life (another bit of evidence that it was regarded as a living thing, a body in itself) and eventually, like a horse trotting back to the stable, returned to the temple to be reconsecrated (Davis 1997: 90–112)" Doniger, Wendy (2011), "God's Body, or, The Lingam Made Flesh: Conflicts over the Representation of the Sexual Body of the Hindu God Shiva", Soc. Res. Social Research, 78 (2): 485–508, ISSN 0037-783X, JSTOR 23347187, OCLC 772197753
  • McCormack 1963, pp. 59–62. McCormack, William (1963), "Lingayats as a Sect", The Journal of the Royal Anthropological Institute of Great Britain and Ireland, 93 (1): 59–71, doi:10.2307/2844333, JSTOR 2844333

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  • Doniger 2011, pp. 493–498. Doniger, Wendy (2011), "God's Body, or, The Lingam Made Flesh: Conflicts over the Representation of the Sexual Body of the Hindu God Shiva", Soc. Res. Social Research, 78 (2): 485–508, ISSN 0037-783X, JSTOR 23347187, OCLC 772197753
  • Doniger 2011, p. 500, Quote: "The British missionaries most despised what they regarded as the obscene idolatry of the lingam. The British in general, who were of course Victorian in every sense of the word, regarded the Hindus, as they regarded most colonized people of color, as simultaneously oversexed and impotent, and the British presence had a negative effect on the self-perception that Hindus had of their own bodies (Nandy 1983). For, still reeling from the onslaught of the Muslim campaigns against lingams, the Hindus who worked with and for the British internalized their colonizers' scorn." Doniger, Wendy (2011), "God's Body, or, The Lingam Made Flesh: Conflicts over the Representation of the Sexual Body of the Hindu God Shiva", Soc. Res. Social Research, 78 (2): 485–508, ISSN 0037-783X, JSTOR 23347187, OCLC 772197753
  • Doniger 2011, pp. 500–502. Doniger, Wendy (2011), "God's Body, or, The Lingam Made Flesh: Conflicts over the Representation of the Sexual Body of the Hindu God Shiva", Soc. Res. Social Research, 78 (2): 485–508, ISSN 0037-783X, JSTOR 23347187, OCLC 772197753
  • Doniger 2011, pp. 499–505. Doniger, Wendy (2011), "God's Body, or, The Lingam Made Flesh: Conflicts over the Representation of the Sexual Body of the Hindu God Shiva", Soc. Res. Social Research, 78 (2): 485–508, ISSN 0037-783X, JSTOR 23347187, OCLC 772197753
  • Lipner, Julius J. (2017). Hindu Images and Their Worship with Special Reference to Vaisnavism: A Philosophical-theological Inquiry. London; New York: Routledge, Taylor & Francis Group. p. 39. ISBN 9781351967822. OCLC 985345208. Archived from the original on 14 April 2021. Retrieved 25 July 2017.
  • Doniger 2011, pp. 485–502. Doniger, Wendy (2011), "God's Body, or, The Lingam Made Flesh: Conflicts over the Representation of the Sexual Body of the Hindu God Shiva", Soc. Res. Social Research, 78 (2): 485–508, ISSN 0037-783X, JSTOR 23347187, OCLC 772197753
  • Doniger 2011, pp. 489–502. Doniger, Wendy (2011), "God's Body, or, The Lingam Made Flesh: Conflicts over the Representation of the Sexual Body of the Hindu God Shiva", Soc. Res. Social Research, 78 (2): 485–508, ISSN 0037-783X, JSTOR 23347187, OCLC 772197753
  • Doniger 2011, pp. 491–493. Doniger, Wendy (2011), "God's Body, or, The Lingam Made Flesh: Conflicts over the Representation of the Sexual Body of the Hindu God Shiva", Soc. Res. Social Research, 78 (2): 485–508, ISSN 0037-783X, JSTOR 23347187, OCLC 772197753
  • Doniger 2011, pp. 498–499: "But several of the Delhi sultans, those who were particularly devout and iconoclast Muslims, regarded the lingam as sexual and anthropomorphic, and took pride in destroying as many lingams as they could. In 1026, Mahmud of Ghazni attacked the temple of Somnath, which held a famous Shiva lingam; this much, at least, seems to be historical fact. But then comes the mythologizing. According to some versions of the story, including early Turko-Persian triumphalist sources, Mahmud stripped the great gilded lingam of its gold and hacked it to bits with his sword, sending the bits back to Ghazni, where they were incorporated into the steps of the new mosque (Keay 2000: 207–209). Medieval Hindu epics of resistance created a countermythology in which the stolen image came to life (another bit of evidence that it was regarded as a living thing, a body in itself) and eventually, like a horse trotting back to the stable, returned to the temple to be reconsecrated (Davis 1997: 90–112)" Doniger, Wendy (2011), "God's Body, or, The Lingam Made Flesh: Conflicts over the Representation of the Sexual Body of the Hindu God Shiva", Soc. Res. Social Research, 78 (2): 485–508, ISSN 0037-783X, JSTOR 23347187, OCLC 772197753
  • Nadkarni, Vithal C. (4 April 2013). "Stones brook no contest". The Economic Times. ISSN 0013-0389. Archived from the original on 6 October 2023. Retrieved 24 September 2023.

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