"Isaiah’s Signature Uncovered in Jerusalem: Evidence of the prophet Isaiah?" By Megan Sauter. Bible History Daily. Biblical Archeology Society. 22 Feb 2018. Quote by Mazar: "Because the bulla has been slightly damaged at end of the word nvy, it is not known if it originally ended with the Hebrew letter aleph, which would have resulted in the Hebrew word for "prophet" and would have definitively identified the seal as the signature of the prophet Isaiah. The absence of this final letter, however, requires that we leave open the possibility that it could just be the name Navi. The name of Isaiah, however, is clear."
Irvine, Stuart A. (2002). "The rise of the House of Jehu". In Dearman, J. Andrew; Graham, M. Patrick (eds.). The Land that I Will Show You: Essays on the History and Archaeology of the Ancient Near East in Honor of J. Maxwell Miller. A&C Black. pp. 113–115. ISBN9780567355805.
Rogerson, John William; Davies, Philip R. (2005). The Old Testament world. Continuum International, 2005, p. 89.
Dunn, James D. G. and Rogerson, John William (2003). Eerdmans commentary on the Bible. Wm. B. Eerdmans. "Artaxerxes": p. 321; "Pauline epistles": p. 1274
Lewis, D. M. and Boardman, John (1988). The Cambridge ancient history, Volume IV. Cambridge University Press. p. 149.
Grabbe, Lester L., Israel in transition: from late Bronze II to Iron IIa (c. 1250–850 B.C.E.), Continuum International Publishing Group, 2010, p. 84 [3]
Grabbe, Lester L., An Introduction to First Century Judaism: Jewish Religion and History in the Second Temple Period, A&C Black, 1996, p. 22 [6]
Millar, Fergus, The Roman Near East, 31 BC–AD 337, Harvard University Press, 1993, p. 70 [7]
Feldman, Louis H., Josephus, the Bible, and History, Brill, 1989, p. 18 [8]
Toher, Mark, in Herod and Augustus: Papers Presented at the IJS Conference, 21st-23rd June 2005 (edited by Jacobson, David M. & Kokkinos, Nikos), Brill, 2009, p. 71 [9]
Myers, E. A., The Ituraeans and the Roman Near East: Reassessing the Sources [10], Cambridge University Press 2010, p. 111
Freedman, D.N. (ed), Eerdmans Dictionary of the Bible [11], Wm. B. Eerdmans 2000, Philip the Tetrarch: p. 584, Nergal-Sharezer: p. 959
Levick, Barbara, The Government of the Roman Empire: A Sourcebook [12], 2nd ed. Routledge 2000, p. 75
Cate, Robert L., One Untimely Born: The Life and Ministry of the Apostle Paul, Mercer University Press, 2006, p. 117, 120 [13]
Borgen, Peder, Early Christianity and Hellenistic Judaism, T&T Clark, 1998, p. 55 [15]
Bruce, F.F. The Book of Acts (revised), part of The New international commentary on the New Testament, Wm. B. Eerdmans, 1988
Kinman, Brent, Jesus' Entry Into Jerusalem: In the Context of Lukan Theology and the Politics of His Days, BRILL, 1995, p. 18 [16]
Yamazaki-Ransom, K., The Roman Empire in Luke's Narrative, Continuum, 2010, p. 145 [17]
Grabbe, Lester L., Can a 'History of Israel' Be Written?, Continuum International, 1997, pp. 80–82 [18]
Mykytiuk, Lawrence J., Identifying Biblical persons in Northwest Semitic inscriptions of 1200-539 B.C.E., Society of Biblical Literature, 2004, Baalis: p. 242 [19]; Jeroboam: p. 136 [20]
VanderKam, James C., From revelation to canon: studies in the Hebrew Bible and Second Temple literature, Volume 2000, Brill, 2002, p. 181 [21]
Freedman, David N., The Unity of the Hebrew Bible, University of Michigan Press, 1993, p. 93 [22]
Healey, John F., The Religion of the Nabataeans: A Conspectus, Brill, 2001, p. 29 [26]
Vanderkam, James C., in The Continuum History of Apocalypticism [27] (edited by McGinn, Bernard J.; Collins, John J.; Stein, Stephen J.), Continuum, 2003, p. 133
Frankfurter, David, Pilgrimage and Holy Space in Late Antique Egypt [28], Brill, 1998, p. 206
Morris, Leon, Luke: an introduction and commentary [30] Wm. B. Eerdmans 1988, p. 28
Gill, David W. J. (ed.) & Gempf, Conrad (ed.), The Book of Acts in Its Graeco-Roman Setting [31] Wm. B. Eerdmans 1994, p. 282
Bromiley, Geoffrey W. (ed.), The International Standard Bible Encyclopedia Vol. III: K–P [32] Wm. B. Eerdmans 1986, pp. 729–730 (entry Paulus, Sergius)
The Black Obelisk at the British Museum. Translation adapted by K. C. Hanson from Luckenbill, Daniel David (1927). Ancient Records of Assyria and Babylonia. Vol. 1. Chicago: University of Chicago Press.
Albright, W. F. (October 1942). "A Votive Stele Erected by Ben-Hadad I of Damascus to the God Melcarth". Bulletin of the American Schools of Oriental Research. 87 (87): 23–29. doi:10.2307/1355460. JSTOR1355460. S2CID163203878.
Gill, David W. J. (1989). "Erastus The Aedile". Tyndale Bulletin. 40 (2): 298. doi:10.53751/001c.30545.
The History of King David in Light of New Epigraphic and Archeological Data, (link), website of University of Haifa, citing publications by Gershon Galil from 2013-2014
Luckenbill, D. D. (April 1925). "The First Inscription of Shalmaneser V". The American Journal of Semitic Languages and Literature, Vol. 41, No. 3. pp. 162–164.
Burgers, P., Coinage and State Expenditure: The Reign of Claudius AD 41–54 [14] in Historia: Zeitschrift für Alte Geschichte Vol. 50, No. 1 (1st Qtr., 2001), pp. 96–114
Albright, W. F. (October 1942). "A Votive Stele Erected by Ben-Hadad I of Damascus to the God Melcarth". Bulletin of the American Schools of Oriental Research. 87 (87): 23–29. doi:10.2307/1355460. JSTOR1355460. S2CID163203878.
Wright, G. Ernest, Some Personal Seals of Judean Royal Officials[23] in The Biblical Archaeologist, Vol. 1, No. 2 (May, 1938), pp. 10–12
Wright, G. Ernest Judean Lachish in The Biblical Archaeologist, Vol. 18, No. 1 (Feb., 1955), pp. 9–17
Avigad, Nahman, Baruch the Scribe and Jerahmeel the King's Son [25] in The Biblical Archaeologist, Vol. 42, No. 2 (Spring, 1979), pp. 114–118
The Black Obelisk at the British Museum. Translation adapted by K. C. Hanson from Luckenbill, Daniel David (1927). Ancient Records of Assyria and Babylonia. Vol. 1. Chicago: University of Chicago Press.
*The Ishtar Gate", translation from Joachim Marzahn, The Ishtar Gate, The Processional Way, The New Year Festival of Babylon. Mainz am Rhein, Germany: Philipp von Zaubern, 1995.
Pilate Stone, translation by K. C. Hanson & Douglas E. Oakman
Tiberius Claudius Caesar Augustus Germanicus, Gallio InscriptionArchived 2011-05-18 at the Wayback Machine, translation by K. C. Hanson (adapted from Conzelmann and Fitzmyer).
"The Annals of Tiglath-pileser". Livius.org. Translation into English by Leo Oppenheim. Quote: "I [Tiglath Pileser III] received tribute from... Menahem of Samaria...gold, silver, ..."
"PH209961". Searchable Greek Inscriptions. The Packard Humanities Institute. Retrieved 18 May 2012. Inscription: Latin: ERASTVS. PRO. AED. S. P. STRAVIT, abbreviated for ERASTUS PRO AEDILITATE SUA PECUNIA STRAVIT.
Albright, W. F. (October 1942). "A Votive Stele Erected by Ben-Hadad I of Damascus to the God Melcarth". Bulletin of the American Schools of Oriental Research. 87 (87): 23–29. doi:10.2307/1355460. JSTOR1355460. S2CID163203878.
""The Annals of Sargon"Archived 2015-06-19 at the Wayback Machine. Excerpted from "Great Inscription in the Palace of Khorsabad", tr. Julius Oppert, in Records of the Past, vol. 9. London: Samuel Bagster and Sons, 1877. pp. 3–20.
In find of biblical proportions, seal of Prophet Isaiah said found in Jerusalem. By Amanda Borschel-Dan. The Times of Israel. 22 February 2018. Quote: "Chanced upon near a seal identified with King Hezekiah, a tiny clay piece may be the first-ever proof of the prophet, though a missing letter leaves room for doubt."
""The Annals of Sargon"Archived 2015-06-19 at the Wayback Machine. Excerpted from "Great Inscription in the Palace of Khorsabad", tr. Julius Oppert, in Records of the Past, vol. 9. London: Samuel Bagster and Sons, 1877. pp. 3–20.
Tiberius Claudius Caesar Augustus Germanicus, Gallio InscriptionArchived 2011-05-18 at the Wayback Machine, translation by K. C. Hanson (adapted from Conzelmann and Fitzmyer).
Oppenheim, A. L. and Rosenthal, F. in Pritchard 1969, pp. 282–284, 655 Pritchard, James B., ed. (1969). Ancient Near Eastern Texts Relating to the Old Testament with Supplement (3d ed.). Princeton University Press. ISBN9780691035031. OCLC5342384.
