Lod (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Lod" in English language version.

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  • Le Strange, 1890, p. 308
  • Palmer, 1881, p. 216
  • Le Strange, 1890, p. 28
  • Le Strange, 1890, p. 303
  • Le Strange, 1890 p. 493
  • Pringle, 1998, p. 11
  • Le Strange, 1890, p. 494
  • Moudjir ed-dyn, 1876, Sauvaire (translation), pp. 210-213
  • al-Ẓāhirī, 1894, pp. 118-119
  • Petersen, 2005, p. 131
  • Thomson, 1859, pp. 292-3
  • Conder and Kitchener, 1882, SWP II, p. 252
  • Barron, 1923, Table VII, p. 21
  • Barron, 1923, Table XIV, p. 46
  • Mills, 1932, p. 21
  • Palestine Exploration Fund, archive.org. Accessed 1 November 2022.

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  • Blumenthal, 2013, p. 420
  • M. Sharon, s.v. "Ludd," Encyclopedia of Islam, 2nd ed. Leiden: Brill, 1983, vol. 5, pp. 798-803; ISBN 978-90-04-07164-3
  • Morris, 2004, pp. 414-461.
  • Rozenfeld, 2010, p. 52
  • Orlin, Eric (19 November 2015). Routledge Encyclopedia of Ancient Mediterranean Religions. Routledge. ISBN 978-1-134-62559-8 via Google Books.
  • Holder, 1986, p. 52
  • Smallwood, 2001, p. 241
  • Donner, Herbert (1995). The Mosaic Map of Madaba: An Introductory Guide. Palaestina antiqua (7) (2nd print ed.). Kampen: Kok Pharos. p. 54. ISBN 978-90-390-0011-3. Retrieved 25 March 2020.
  • Singer, 2002, p. 49
  • "Lod," 2 January 1949, IS archive Gimel/5/297 in Yacobi, 2009, p. 31.
  • Monterescu and Rabinowitz, 2012, pp. 16-17.
  • Sa'di and Abu-Lughod, 2007, pp. 91-92.
  • Morris, 2004, p. 205 Morris writes: "[...] dozens of unarmed detainees in the mosque and church in the centre of the town were shot and killed."
  • The figure comes from Bechor Sheetrit, the Israeli Minister for Minority Affairs at the time, cited in Yacobi, 2009, p. 32.
  • Yacobi, 2009, p. 29.
  • Yacobi, 2009, p. 29: "The occupation of Lydda by Israel in the 1948 war did not allow the realization of Pocheck's garden city vision. Different geopolitics and ideologies began to shape Lydda's urban landscape ... [and] its name was changed from Lydda to Lod, which was the region's biblical name"; also see Pearlman, Moshe and Yannai, Yacov. Historical sites in Israel. Vanguard Press, 1964, p. 160. For the Hebrew name being used by inhabitants before 1948, see A Cyclopædia of Biblical literature: Volume 2, by John Kitto, William Lindsay Alexander. p. 842 ("... the old Hebrew name, Lod, which had probably been always used by the inhabitants, appears again in history."); And Lod (Lydda), Israel: from its origins through the Byzantine period, 5600 B.C.E.-640 C.E., by Joshua J. Schwartz, 1991, p. 15 ("the pronunciation Lud began to appear along with the form Lod")

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  • Rabinowitz, Dan; Monterescu, Daniel (2008-05-01). "RECONFIGURING THE "MIXED TOWN": URBAN TRANSFORMATIONS OF ETHNONATIONAL RELATIONS IN PALESTINE AND ISRAEL - International Journal of Middle East Studies". International Journal of Middle East Studies. 40 (2): 208–210. doi:10.1017/S0020743808080513. ISSN 1471-6380. S2CID 162633906. The Palestinian quarters of Safad, Tiberias, Haifa, Jaffa, and West Jerusalem and the Jewish quarter of the Old City of Jerusalem were in a state of sociological catastrophe, with no community to speak of to even bury the dead and mourn the old existence... By late 1949 only one of the five towns that had been effectively mixed on the eve of the war, namely, Haifa, still had a Palestinian contingent. Even there, however, the urban mix had been transformed beyond recognition. The 3,000 remaining Palestinians, now representing less than 5 percent of the original community, had been uprooted and forced to relocate to downtown Wadi Ninas... More relevant for our concerns here are Acre, Lydda, Ramle, and Jaffa, which, although exclusively Palestinian before the war of 1948, became predominantly Jewish mixed towns after. All of them had their residual Palestinian populations concentrated in bounded compounds, in one case (Jaffa) surrounded for a while by barbed wire. As late as the summer of 1949, all of these compounds were subjected to martial law.

catholic-hierarchy.org (Global: 385th place; English: 494th place)

  • Lydda, Catholic-hierarchy.org. Accessed 1 November 2022.

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  • Mahoney, Lisa (2020-04-14), "Art and efficacy in an icon of St George *", The Eloquence of Art, Abingdon, Oxon; New York, NY: Routledge, pp. 188–203, doi:10.4324/9781351185592-11, ISBN 978-1-351-18559-2, S2CID 218824016, retrieved 27 June 2022, By 1099 crusading armies had captured the city of Lydda, the site of St George's martyrdom and tomb.
  • Rabinowitz, Dan; Monterescu, Daniel (2008-05-01). "RECONFIGURING THE "MIXED TOWN": URBAN TRANSFORMATIONS OF ETHNONATIONAL RELATIONS IN PALESTINE AND ISRAEL - International Journal of Middle East Studies". International Journal of Middle East Studies. 40 (2): 208–210. doi:10.1017/S0020743808080513. ISSN 1471-6380. S2CID 162633906. The Palestinian quarters of Safad, Tiberias, Haifa, Jaffa, and West Jerusalem and the Jewish quarter of the Old City of Jerusalem were in a state of sociological catastrophe, with no community to speak of to even bury the dead and mourn the old existence... By late 1949 only one of the five towns that had been effectively mixed on the eve of the war, namely, Haifa, still had a Palestinian contingent. Even there, however, the urban mix had been transformed beyond recognition. The 3,000 remaining Palestinians, now representing less than 5 percent of the original community, had been uprooted and forced to relocate to downtown Wadi Ninas... More relevant for our concerns here are Acre, Lydda, Ramle, and Jaffa, which, although exclusively Palestinian before the war of 1948, became predominantly Jewish mixed towns after. All of them had their residual Palestinian populations concentrated in bounded compounds, in one case (Jaffa) surrounded for a while by barbed wire. As late as the summer of 1949, all of these compounds were subjected to martial law.

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