the victorious candidate gained only 34% of the votes cast, see the 1872 Berga mandate at official Cortes service, available here also La Epoca 10.04.72, available here
see the 1870 mandate at official Cortes service, available here.
see the 1871 mandate at official Cortes service, available here
the victorious candidate gained only 34% of the votes cast, see the 1872 Berga mandate at official Cortes service, available here also La Epoca 10.04.72, available here
enciclopedia.cat
Hibbs-Lissorgues 1993, p. 106; some sources claim that Correo Catalán was simply continuation of La Convicción, see Lluís Maria de Llauder i de Dalmases entry [in:] Gran enciclopèdia catalana online, available here
only one of 537 editorials was dedicated to Catalanism (in 1895), Canal 2005, p. 47. Ongoing polemics, especially when La Renaixensa took on Vazquez de Mella, was mostly about repulsing attacks rather than about priority attached to the issue, Canal 2005, p. 56, Canal 2006, pp. 202-8. Similar opinion is advanced by Pere Anguera, who underlines "la escasa sensibilidad del principal teórico carlista de la restauración, Luis M. de Llauder, por la cuestión catalana", La Vanguardia 22.08.99, available here
locarranquer.blogspot.com
El fons del llinatge Massot-Dalmases, [in:] Lo Carranquer blog 31.03.15, available here
Canal 1998, p. 274-5. However, Llauder was convinced that republic, democracy, secularization and the like are all part of the divine plan: “en el orden de la Creación no hay nada casual, ni violento; todo es lógico, todo es regulado... La sublevación de Septiembre (1868) ayudando a la obra de Dios, que indudablemente ha marcado ya la hora de que caiga el árbol nocivo, ha fecundizado la tierra para que adelante la madurez del fruto... esto satisface la doble mira de la providencia: castigar a los pueblos y salvarlos. Si la democracia fuese sólo la república, no seria un castigo, podría ser hasta su salvación”, quoted after Máximo Martín Cabeza, Una mítica y simbólica de un milenarismo: el legitimismo, [in:] Francisco P. Díez de Velasco Abellán (ed.), Miedo y religion, Tenerife 2002, ISBN8479232951, available also here
wikipedia.org
es.wikipedia.org
a present-day scholar claims that while Juan Mañé y Flaquer represented the Carlist press sympathetic towards a merger with the Neos, Llauder stood for the branch opposing it, Urigüen 1986, p. 351
