Analysis of information sources in references of the Wikipedia article "Métis" in English language version.
Its historic homeland includes large parts of what are now known as the Prairie provinces, extending into parts of Ontario, British Columbia, the Northwest Territories and the northwest United States
The MNC's narrative traces the geographical boundaries of what it terms the "Métis Homeland" to the historical waterways from northern Ontario to British Columbia and from the Northwest Territories to the northern United States.
David Chartrand, vice-president of the Métis National Council, says communities outside northwestern Ontario are not connected to the Métis homeland or to the culture of the nation. The Métis National Council (MNC) has released a statement flat out rejecting "new Métis" communities, particularly in Ontario... Chartrand is worried that many of the new people who claim to be Métis in Ontario might have mixed First Nations and European ancestry, but don't necessarily have a connection to Métis culture, history or the Métis homeland. He said the homeland of the Métis extends to parts of northwestern Ontario, including the regions around Kenora and Fort Frances, but questioned the validity of communities in other parts of Ontario.
M. Sarrazin fait référence à une résolution du Ralliement national des Métis (RNM), qui exige de la NMO la mise en place d'une définition plus stricte du statut de Métis pour mettre fin à une probation. 'La probation, je m'en fous, car [le Ralliement] n'a aucune autorité sur nous, affirme Mme Picotte.'
Métis villages sprang up along the riverways from the Great Lakes to the Mackenzie Delta. The Rupert's Land territory included all or parts of present-day Northwest-Nunavut Territory, Ontario, Manitoba, Saskatchewan, Alberta and British Columbia, and became known to the Métis as the "Métis Homeland."
This means that beyond self-identification and ancestry, being claimed by the Métis Nation is integral to being Métis, as it is with any other Indigenous people.
Also at issue is the growing number of people identifying as Métis, and trace their ancestry to both Indigenous people and European settlers in the Prairie region. Some such groups have faced allegations they are appropriating Indigenous identity. Critics of the NunatuKavut point out that in 2010, it changed its name from the Labrador Métis Council. NunatuKavut, which has been an organization since the 1980s, says the term Métis was used for a lineage of both Indigenous and settler ancestry – but that Inuit now better reflects their membership. Others remain skeptical. "What we're seeing is the phenomenon of non-Indigenous people, or those with a very distant ancestry – from the 1600 and 1700s – now claiming that they now have political rights which prevail over those Indigenous nations," said Veldon Coburn, a professor in Indigenous studies at the University of Ottawa and member of the Algonquins of Pikwàkanagàn.
David Chartrand, vice-president of the Métis National Council, says communities outside northwestern Ontario are not connected to the Métis homeland or to the culture of the nation. The Métis National Council (MNC) has released a statement flat out rejecting "new Métis" communities, particularly in Ontario... Chartrand is worried that many of the new people who claim to be Métis in Ontario might have mixed First Nations and European ancestry, but don't necessarily have a connection to Métis culture, history or the Métis homeland. He said the homeland of the Métis extends to parts of northwestern Ontario, including the regions around Kenora and Fort Frances, but questioned the validity of communities in other parts of Ontario.
This means that beyond self-identification and ancestry, being claimed by the Métis Nation is integral to being Métis, as it is with any other Indigenous people.
