Macedonian nationalism (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Macedonian nationalism" in English language version.

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academia.edu

  • Vermeulen, Hans (1984). "Greek cultural dominance among the Orthodox population of Macedonia during the last period of Ottoman rule". In Blok, Anton; Driessen, Henk (eds.). Cultural Dominance in the Mediterranean Area. Nijmegen: Katholieke Universiteit. pp. 225–255.
  • Vermeulen, Hans (1984). "Greek cultural dominance among the Orthodox population of Macedonia during the last period of Ottoman rule". In Blok, Anton; Driessen, Henk (eds.). Cultural Dominance in the Mediterranean Area. Nijmegen: Katholieke Universiteit. pp. 225–255.
  • 'Kuzmanovic Z, Vranic I, 2013: On the reflexive nature of archaeologies of the Western Balkan Iron Age: a case study of the "Illyrian argument". Anthropologie (Brno) 51, 2: 249–259, International Journal of Human Diversity and Evolution, ISSN 0323-1119, p. 6.

aegean.gr

hellanicus.lib.aegean.gr

  • Dedikousi, Stamatia. (2013) Η διένεξη για την ονομασία της Δημοκρατίας της Μακεδονίας μέσα από τις στήλες των αναγνωστών του αθηναϊκού τύπου (1991–1995 & 2004–2005) [The dispute over the name of the Republic of Macedonia through the columns of the readers of the Athenian press (1991–1995 & 2004–2005)]. p. 15. Mytilene: University of the Aegean. (in Greek) "Στις αρχές του εικοστού αιώνα, μεσούντος του μακεδονικού αγώνα, ο ελληνικός εθνικισμός ενθάρρυνε την ταύτιση των ντόπιων σλαβόφωνων με τους αρχαίους Μακεδόνες, για να τους αποσπάσει από το βουλγαρικό εθνικό κίνημα. Οι ιθύνοντες της ελληνικής προπαγάνδας λοιπόν αποφασίζουν την εισαγωγή του όρου ‘Μακεδόνας’ για το σύνολο των ‘σλαβόφωνων ελλήνων’. Ακραίο παράδειγμα αυτής της προσπάθειας, συνιστά η συγγραφή ‘πλαστών προφητειών του Μεγαλεξάνδρου’ στα σλαβομακεδονικά (με ελληνικούς χαρακτήρες) – Πρεσκαζάνιε να Γκόλεμ Αλεξάντρ – και η διασπορά τους από τον ελληνικό μηχανισμό στη μακεδονική ενδοχώρα".

aixmi.gr

archive.org

archive.today

b-info.com

balkaninsight.com

blog.bg

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books.google.com

cnn.com

edition.cnn.com

cnn.gr

dnevnik.com.mk

doi.org

  • Drezov, K. (1999). Macedonian identity: an overview of the major claims. In: Pettifer, J. (eds) The New Macedonian Question. St Antony’s Series. Palgrave Macmillan, London. https://doi.org/10.1057/9780230535794_4
  • Vangeli, Anastas (2011). "Nation-building ancient Macedonian style: the origins and the effects of the so-called antiquization in Macedonia". Nationalities Papers. 39: 13–32. doi:10.1080/00905992.2010.532775. S2CID 154923343.

ekathimerini.com

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faktor.bg

  • Проф. Драги Георгиев: Да признаем, че е имало и фалшифициране – вместо "българин" са писали "македонец"- това е истината. 21.03.2020 Factor.bg.

ft.com

greekhelsinki.gr

history-of-macedonia.com

intersticeconsulting.com

  • Floudas, Demetrius Andreas; "FYROM's Dispute with Greece Revisited" (PDF). in: Kourvetaris et al. (eds.), The New Balkans, East European Monographs: Columbia University Press, 2002, p. 85. Archived from the original (PDF) on 25 March 2009. Retrieved 26 October 2008.

iris-bg.org

marginalia.bg

  • Стефан Дечев: За българските и македонските учебници, за удобния и неудобния „оригинален език". 31.12.2018, Marginalis.

metu.edu.tr

etd.lib.metu.edu.tr

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newbalkanpolitics.org.mk

nytimes.com

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policyarchive.org

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promacedonia.com

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real.gr

semanticscholar.org

api.semanticscholar.org

  • Vangeli, Anastas (2011). "Nation-building ancient Macedonian style: the origins and the effects of the so-called antiquization in Macedonia". Nationalities Papers. 39: 13–32. doi:10.1080/00905992.2010.532775. S2CID 154923343.

soros.org.mk

theatlantic.com

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uchicago.edu

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uom.gr

ojs.lib.uom.gr

  • The struggle over the historical legacy of the name "Macedonia" was already underway in the nineteenth century, as the Greeks contested its appropriation by the Slavs. This is reflected in a letter from Konstantin Miladinov, who published Bulgarian folk songs from Macedonia, to Georgi Rakovski, dated 31 January 1861:On my order form I have called Macedonia “Western Bulgaria”, as it should be called, because the Greeks in Vienna are ordering us around like sheep. They want Macedonia to be Greek territory and still do not realize that it cannot be Greek. But what are we to do with the more than two million Bulgarians there? Shall the Bulgarians still be sheep and a few Greeks the shepherds? Those days are gone and the Greeks shall be left with no more than their sweet dream. I believe the songs will be distributed among the Bulgarians, and have therefore set a low price for them. For more see: Spyridon Sfetas, The image of the Greeks in the work of the Bulgarian revolutionary and intellectual Georgi Rakovski. Balkan Studies, [S.l.], v. 42, n. 1, p. 89-107, Jan. 2001. ISSN 2241-1674. Available at: <https://ojs.lib.uom.gr/index.php/BalkanStudies/article/view/3313/3338>.

utrinskivesnik.com.mk

  • "IIS7". Utrinskivesnik.com.mk. Retrieved 4 September 2015.

web.archive.org

wikisource.org

en.wikisource.org

  • The Macedonian Question an article from 1871 by Petko Slaveykov published in the newspaper Macedonia in Carigrad (now Istanbul). In this article, Petko Slaveykov writes: "We have many times heard from the Macedonists that they are not Bulgarians, but they are rather Macedonians, descendants of the Ancient Macedonians, and we have always waited to hear some proofs of this, but we have never heard them. The Macedonists have never shown us the bases of their attitude... We have also heard other argumentation. Some Macedonists distinguish themselves from the Bulgarians upon another basis - they are pure Slavs, while the Bulgarians are Tartars and so on."
  • A letter from Slaveykov to the Bulgarian Exarch written in Solun in February 1874
  • According to Vasil Kanchov: "The local Bulgarians and Kucovlachs who live in the area of Macedonia call themselves Macedonians, and the surrounding nations also call them so. Turks and Arnauts from Macedonia do not call themselves Macedonians, but when asked where they are from, they respond: from Macedonia. Arnauts from the north and northwest limits of the area, who also call their country Anautluk, and Greeks who live in the southern areas, do not call themselves Macedonians, hence the borders in these areas according to the peoples’ perception are not clearly defined." Vasil Kanchov – 1911. Original: Орохидрография на Македония, wiki translation: Orohydrography of Macedonia. For more see: E. Damianopoulos, The Macedonians: Their Past and Present, Springer, 2012, ISBN 1137011904, p. 185.
  • Theodosius, the metropolitan of Skopje, to Pope Leo XIII I, the undersigned Metropolitan of Skopje, Theodosius, by Gods Mercy head of the Skopje eparchy, am submitting this request both in my name and in the name of the whole Orthodox flock of Macedonia, with which we are begging His Holiness to accept us under the wing of the Roman Catholic Church, after he has restored the ancient Archbishopric of Ohrid, unlawfully abolished by Sultan Mustapha III in 1767, and put it in canonical unity with the Roman Catholic Church. Our desire springs from the historical right of the Orthodox Macedonian people to be freed from the jurisdiction of foreign Churches – the Bulgarian Exarchate and Constantinople Patriarchate – and be united in its own Orthodox Church, acquiring all the characteristic features of a people who have a right to independent spiritual and cultural life and education.

worldcat.org

search.worldcat.org

worldcat.org

  • 'Kuzmanovic Z, Vranic I, 2013: On the reflexive nature of archaeologies of the Western Balkan Iron Age: a case study of the "Illyrian argument". Anthropologie (Brno) 51, 2: 249–259, International Journal of Human Diversity and Evolution, ISSN 0323-1119, p. 6.

youtube.com

  • Academic G. Stardelov and first President of the Republic of Macedonia Kiro Gligorov against antiquisation, on YouTube