Mahayana sutras (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Mahayana sutras" in English language version.

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  • Taisho 945 is found in Volume 19 of the Taisho Tripitaka."Taishō Shinshū Daizōkyō" 大正新脩大藏經 [Taishō Shinshū Tripitaka]. CBETA 漢文大藏經 (in Chinese). This is an index to the Taisho Tripitaka - nb Volume 19 is listed as 密教部 or Esoteric Sutra Section is where Taisho 945 (Surangama Sutra) is located.

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  • Drewes, David, Early Indian Mahayana Buddhism II: New Perspectives, Religion Compass 4/2 (2010): 66–74, doi:10.1111/j.1749-8171.2009.00193.x
  • McMahan 1998, p. 249. McMahan, David (1998). "Orality, writing and authority in South Asian Buddhism: visionary literature and the struggle for legitimacy in the Mahayana". History of Religions. 37 (3): 249–274. doi:10.1086/463504. S2CID 170355105.
  • Drewes, David, Early Indian Mahayana Buddhism I: Recent Scholarship, Religion Compass 4/2 (2010): 55–65, doi:10.1111/j.1749-8171.2009.00193.x
  • Apple, James B. (2014). "The Phrase dharmaparyāyo hastagato in Mahāyāna Buddhist Literature: Rethinking the Cult of the Book in Middle Period Indian Mahāyāna Buddhism". Journal of the American Oriental Society. 134 (1): 27. doi:10.7817/jameroriesoci.134.1.0025. JSTOR 10.7817/jameroriesoci.134.1.0025.
  • Drewes, David (2015). "Oral Texts in Indian Mahayana". Indo-Iranian Journal. 58 (2): 132–133. doi:10.1163/15728536-05800051. Between the tremendous emphasis that Mahāyāna sūtras place on memorization and the central role that they attribute to dharmabhāṇakas, which I have discussed elsewhere(2011), Mahāyānists surely could have preserved their texts without writing.48 Though most Mahayana sutras undoubtedly would eventually have been lost without writing, this is a separate issue, and something that is also true of nikaya/agama sutras. Writing was not necessary for the Mahayana to emerge." and "Moriz Winternitz observed more than a century ago that the characteristic of repetition found in Pāli texts "is exaggerated to such a degree in the longer Prajñā-pāramitās that it would be quite possible to write down more than one half of a gigantic work like the Śatasāhasrikā-Prajñā-Pāramitā from memory(1927,2:322)."
  • McMahan 1998. McMahan, David (1998). "Orality, writing and authority in South Asian Buddhism: visionary literature and the struggle for legitimacy in the Mahayana". History of Religions. 37 (3): 249–274. doi:10.1086/463504. S2CID 170355105.
  • Skilton 1999, p. 635. Skilton, Andrew T (1999). "Dating the Samādhirāja Sūtra". Journal of Indian Philosophy. 27 (6): 635. doi:10.1023/A:1004633623956. S2CID 169281191.
  • Muller, Charles (1998-01-01), East Asian Apocryphal Scriptures: Their Origin and Role in the Development of Sinitic Buddhism, Bulletin of Toyo Gakuen University, vol. 6 (1998), BRILL, pp. 245–255, doi:10.1163/9789004379060_018, retrieved 2022-06-08

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  • Tārānātha 1575-1634 Verfasser (2010). Tāranātha's History of Buddhism in India. Motilal Banarsidass Publ. p. 90. ISBN 978-81-208-0696-2. OCLC 1073573698. {{cite book}}: |last= has generic name (help)CS1 maint: numeric names: authors list (link)
  • Wogihara, Unrai (1932–35). Abhisamayalamkar'aloka Prajñaparamitavyakhya (commentary on Astasahasrika-Prajñaparamita) by Haribhadra, together with text commented on. Toyo bunko. p. 5. OCLC 977657484.

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