Mahayana sutras (English Wikipedia)

"The Good Eon (Introduction)". 84000 Translating The Words of The Buddha. Retrieved 2023-07-31.
Peter Alan Roberts and 84000 translation team. "The White Lotus of Compassion". 84000 Translating The Words of The Buddha. Retrieved 2023-07-30.{{cite web}}: CS1 maint: numeric names: authors list (link)
"Purification of Karmic Obscurations / 84000 Reading Room". 84000 Translating The Words of The Buddha. Retrieved 2024-07-28.
"Discourses མདོ། · mdo/ Sūtra". 84000.co. Retrieved October 6, 2020.

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"The Sovereign Ritual of Amoghapāśa / 84000 Reading Room". 84000 Translating The Words of The Buddha. Retrieved 2024-09-26.

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Strauch, Ingo (2008). The Bajaur collection: A new collection of Kharoṣṭhī manuscripts – A preliminary catalogue and survey

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Muller, Charles (1998). "East Asian Apocryphal Scriptures: Their Origin and Role in the Development of Sinitic Buddhism", p. 64. Bulletin of Toyo Gakuen University. 6: 63–76.

archive.org

Thurman, Robert (1998). The Holy Teaching of Vimalakirti. Penn State University Press. p. ix. ISBN 0-271-00601-3.

bdk.or.jp

Inagaki, Hisao, trans. (2003), The Three Pure Land Sutras (PDF), Berkeley: Numata Center for Buddhist Translation and Research, p. xiii, ISBN 1-886439-18-4, archived from the original (PDF) on May 12, 2014{{citation}}: CS1 maint: multiple names: authors list (link)

books.google.com

Skilton 1997, p. 101. Skilton, Andrew (1997). A Concise History of Buddhism. Windhorse. ISBN 978-0-904766-92-9.
Nattier 2003, pp. 193–4. Nattier, Jan (January 2003). A Few Good Men: The Bodhisattva Path According to the Inquiry of Ugra (Ugraparipṛcchā) : a Study and Translation. University of Hawaii Press. ISBN 978-0-8248-2607-9.
Nattier 2003, pp. 193–194. Nattier, Jan (January 2003). A Few Good Men: The Bodhisattva Path According to the Inquiry of Ugra (Ugraparipṛcchā) : a Study and Translation. University of Hawaii Press. ISBN 978-0-8248-2607-9.
Pettit 2013, p. 44. Pettit, John W. (8 February 2013). Mipham's Beacon of Certainty: Illuminating the View of Dzogchen, the Great Perfection. Wisdom Publications. ISBN 978-0-86171-719-4.
Nattier 2003, pp. 10. Nattier, Jan (January 2003). A Few Good Men: The Bodhisattva Path According to the Inquiry of Ugra (Ugraparipṛcchā) : a Study and Translation. University of Hawaii Press. ISBN 978-0-8248-2607-9.
Brown, Delmer (1993). The Cambridge History of Japan, Vol. 1: Ancient Japan. Cambridge University Press. p. 393. ISBN 978-0-521-22352-2.
Richard McBride (2004). Robert Buswell (ed.). Encyclopedia of Buddhism. Macmillan Reference. pp. 21, 180, 217–218, 253. ISBN 978-0-02-865718-9.
Moriz Winternitz (1996). A History of Indian Literature: Buddhist literature and Jaina literature. Motilal Banarsidass. pp. 367–368. ISBN 978-81-208-0265-0. Dharani is a synonym of raksha and the Pali paritta, 'protecting magic formula', 'talisman'. According to the Saddharma-Pundarika, the dharanis are taught 'for protection, safety and shelter of the preachers'. Dharanis are also used as amulets.
Richard McBride (2004). Robert Buswell (ed.). Encyclopedia of Buddhism. Macmillan Reference. pp. 21, 180, 217–218, 253. ISBN 978-0-02-865718-9.
K. R. van Kooij (1978). Religion in Nepal. BRILL Academic. pp. 25–27. ISBN 978-90-04-05827-9.
Peter Francis Kornicki (2018). Languages, Scripts, and Chinese Texts in East Asia. Oxford University Press. pp. 112–117. ISBN 978-0-19-879782-1.
"Amitayurdhyana Sutra" in Keown, Damien (2003). A dictionary of Buddhism. [Oxford]: Oxford University Press. pp. 10–11. ISBN 978-0-19-157917-2.

cbeta.org

tripitaka.cbeta.org

Taisho 945 is found in Volume 19 of the Taisho Tripitaka."Taishō Shinshū Daizōkyō" 大正新脩大藏經 [Taishō Shinshū Tripitaka]. CBETA 漢文大藏經 (in Chinese). This is an index to the Taisho Tripitaka - nb Volume 19 is listed as 密教部 or Esoteric Sutra Section is where Taisho 945 (Surangama Sutra) is located.

doi.org

Drewes, David, Early Indian Mahayana Buddhism II: New Perspectives, Religion Compass 4/2 (2010): 66–74, doi:10.1111/j.1749-8171.2009.00193.x
McMahan 1998, p. 249. McMahan, David (1998). "Orality, writing and authority in South Asian Buddhism: visionary literature and the struggle for legitimacy in the Mahayana". History of Religions. 37 (3): 249–274. doi:10.1086/463504. S2CID 170355105.
Drewes, David, Early Indian Mahayana Buddhism I: Recent Scholarship, Religion Compass 4/2 (2010): 55–65, doi:10.1111/j.1749-8171.2009.00193.x
Apple, James B. (2014). "The Phrase dharmaparyāyo hastagato in Mahāyāna Buddhist Literature: Rethinking the Cult of the Book in Middle Period Indian Mahāyāna Buddhism". Journal of the American Oriental Society. 134 (1): 27. doi:10.7817/jameroriesoci.134.1.0025. JSTOR 10.7817/jameroriesoci.134.1.0025.
Drewes, David (2015). "Oral Texts in Indian Mahayana". Indo-Iranian Journal. 58 (2): 132–133. doi:10.1163/15728536-05800051. Between the tremendous emphasis that Mahāyāna sūtras place on memorization and the central role that they attribute to dharmabhāṇakas, which I have discussed elsewhere(2011), Mahāyānists surely could have preserved their texts without writing.48 Though most Mahayana sutras undoubtedly would eventually have been lost without writing, this is a separate issue, and something that is also true of nikaya/agama sutras. Writing was not necessary for the Mahayana to emerge." and "Moriz Winternitz observed more than a century ago that the characteristic of repetition found in Pāli texts "is exaggerated to such a degree in the longer Prajñā-pāramitās that it would be quite possible to write down more than one half of a gigantic work like the Śatasāhasrikā-Prajñā-Pāramitā from memory(1927,2:322)."
McMahan 1998. McMahan, David (1998). "Orality, writing and authority in South Asian Buddhism: visionary literature and the struggle for legitimacy in the Mahayana". History of Religions. 37 (3): 249–274. doi:10.1086/463504. S2CID 170355105.
Skilton 1999, p. 635. Skilton, Andrew T (1999). "Dating the Samādhirāja Sūtra". Journal of Indian Philosophy. 27 (6): 635. doi:10.1023/A:1004633623956. S2CID 169281191.
Muller, Charles (1998-01-01), East Asian Apocryphal Scriptures: Their Origin and Role in the Development of Sinitic Buddhism, Bulletin of Toyo Gakuen University, vol. 6 (1998), BRILL, pp. 245–255, doi:10.1163/9789004379060_018, retrieved 2022-06-08

dx.doi.org

Muller, Charles (1998-01-01), East Asian Apocryphal Scriptures: Their Origin and Role in the Development of Sinitic Buddhism, Bulletin of Toyo Gakuen University, vol. 6 (1998), BRILL, pp. 245–255, doi:10.1163/9789004379060_018, retrieved 2022-06-08

handle.net

hdl.handle.net

Hirakawa 1990, p. 260. Hirakawa, Akira (1990), Groner, Paul (ed.), A History of Indian Buddhism, Honolulu: University of Hawaii Press, hdl:10125/23030, ISBN 0-8248-1203-4
Hirakawa 1990, p. 271. Hirakawa, Akira (1990), Groner, Paul (ed.), A History of Indian Buddhism, Honolulu: University of Hawaii Press, hdl:10125/23030, ISBN 0-8248-1203-4
Hirakawa 1990, pp. 253, 263, 268. Hirakawa, Akira (1990), Groner, Paul (ed.), A History of Indian Buddhism, Honolulu: University of Hawaii Press, hdl:10125/23030, ISBN 0-8248-1203-4

hawaii.edu

scholarspace.manoa.hawaii.edu

Hirakawa 1990, p. 260. Hirakawa, Akira (1990), Groner, Paul (ed.), A History of Indian Buddhism, Honolulu: University of Hawaii Press, hdl:10125/23030, ISBN 0-8248-1203-4
Hirakawa 1990, p. 271. Hirakawa, Akira (1990), Groner, Paul (ed.), A History of Indian Buddhism, Honolulu: University of Hawaii Press, hdl:10125/23030, ISBN 0-8248-1203-4
Hirakawa 1990, pp. 253, 263, 268. Hirakawa, Akira (1990), Groner, Paul (ed.), A History of Indian Buddhism, Honolulu: University of Hawaii Press, hdl:10125/23030, ISBN 0-8248-1203-4

himalayanart.org

Watt, Jeff (July 2011). "Thirty-five Confession Buddhas Main Page". Himalayan Art Resources. Retrieved 2016-07-20.

huntingtonarchive.org

Conze, Edward, The Perfection of Wisdom in eight thousand lines and its verse summary

jst.go.jp

jstage.jst.go.jp

Hashimoto Hōkei 橋本芳契 (1958). "Chū Yuimakitsu kyō no shisō kōsei: Rajū, Sōjō, Dōshō sanshi setsu no taihi 註維摩詰經の思想構成羅什僧肇道生三師說の對比". Indogaku Bukkyōgaku kenkyū 印度學佛教學研究. 6 (2): 509–513.
Hashimoto Hōkei 橋本芳契 (1973). "Chū Yuima kyō no Rajū setsu ni tsuite 註維摩經の羅什說について". Indogaku Bukkyōgaku kenkyū 印度學佛教學研究. 21 (2): 523–529.
Usuda Junzō 臼田淳三 (1977). "Chū Yuimakitsu kyō no kenkyū 注維摩詰経の研究". Indogaku Bukkyōgaku kenkyū 印度學佛教學研究. 26 (1): 262–265.

jstor.org

Apple, James B. (2014). "The Phrase dharmaparyāyo hastagato in Mahāyāna Buddhist Literature: Rethinking the Cult of the Book in Middle Period Indian Mahāyāna Buddhism". Journal of the American Oriental Society. 134 (1): 27. doi:10.7817/jameroriesoci.134.1.0025. JSTOR 10.7817/jameroriesoci.134.1.0025.

mtak.hu

real-d.mtak.hu

Hamar, Imre (2014). The Buddhāvataṃ saka-sūtra and Its Chinese Interpretation: The Huayan Understanding of the Concepts of Ālayavijñāna and Tathāgatagarbha, p. 149

ntireader.org

"Da Ban Niepan Jing Ji Jie 大般涅槃經集解. NTI Reader". ntireader.org. Retrieved 2023-08-12.

ox.ac.uk

ora.ox.ac.uk

Bianchini, Francesco (2020). Tradition and Innovation in late South Asian Buddhism: The Impact of Spell Practices on the Recasting of Prajnaparamita Scriptures. St John’s College, The University of Oxford.
Bianchini, Francesco (2020). Tradition and Innovation in late South Asian Buddhism: The Impact of Spell Practices on the Recasting of Prajnaparamita Scriptures, pp. 65-75. St John’s College, The University of Oxford.

oxfordbibliographies.com

Quinter, David; Visualization/Contemplation Sutras, Oxford Bibliographies, Last reviewed: 08 MAY 2017. Last modified: 26 FEBRUARY 2013,http://www.oxfordbibliographies.com/view/document/obo-9780195393521/obo-9780195393521-0137.xml#obo-9780195393521-0137-bibItem-0014
Lugli, Ligeia, Asaṅga, oxfordbibliographies.com, 2014. DOI: 10.1093/OBO/9780195393521-0205.

semanticscholar.org

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McMahan 1998, p. 249. McMahan, David (1998). "Orality, writing and authority in South Asian Buddhism: visionary literature and the struggle for legitimacy in the Mahayana". History of Religions. 37 (3): 249–274. doi:10.1086/463504. S2CID 170355105.
McMahan 1998. McMahan, David (1998). "Orality, writing and authority in South Asian Buddhism: visionary literature and the struggle for legitimacy in the Mahayana". History of Religions. 37 (3): 249–274. doi:10.1086/463504. S2CID 170355105.
Skilton 1999, p. 635. Skilton, Andrew T (1999). "Dating the Samādhirāja Sūtra". Journal of Indian Philosophy. 27 (6): 635. doi:10.1023/A:1004633623956. S2CID 169281191.

shin-ibs.edu

Pagel, Ulrich (1994). The Bodhisattvapiṭaka and Akṣayamatinirdeśa: Continuity and Change in Buddhist Sūtras. The Buddhist Forum Volume v.3 Pages 333 - 373.

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Shaku Shingan (2021) The Secrets of the Tathāgata, The Mahāyāna Sūtra on the Inconceivable Secrets of the Tathāgata, A Translation of the Tathāgataguhya Sūtra from the Chinese of Dharmarakṣa of the Song Dynasty

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"Ghanavyūhasūtra - Buddha-Nature". buddhanature.tsadra.org. Retrieved 2023-08-07.
"Laṅkāvatārasūtra - Buddha-Nature". buddhanature.tsadra.org. Retrieved 2022-12-28.

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Karl Brunnhölzl "Prajñāpāramitā, Indian "gzhan ston pas", And the Beginning of Tibetan gzhan stong" (2011) 197p. https://www.istb.univie.ac.at/cgi-bin/wstb/wstb.cgi?ID=78&show_description=1

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"Fazang (Fa-tsang) | Internet Encyclopedia of Philosophy". Retrieved 2023-04-04.

web.archive.org

Inagaki, Hisao, trans. (2003), The Three Pure Land Sutras (PDF), Berkeley: Numata Center for Buddhist Translation and Research, p. xiii, ISBN 1-886439-18-4, archived from the original (PDF) on May 12, 2014{{citation}}: CS1 maint: multiple names: authors list (link)

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Tārānātha 1575-1634 Verfasser (2010). Tāranātha's History of Buddhism in India. Motilal Banarsidass Publ. p. 90. ISBN 978-81-208-0696-2. OCLC 1073573698. {{cite book}}: |last= has generic name (help)CS1 maint: numeric names: authors list (link)
Wogihara, Unrai (1932–35). Abhisamayalamkar'aloka Prajñaparamitavyakhya (commentary on Astasahasrika-Prajñaparamita) by Haribhadra, together with text commented on. Toyo bunko. p. 5. OCLC 977657484.

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Tsadra Foundation, Book Launch: Revisiting Buddha-Nature in India and China by Christopher Jones and Li Zijie, retrieved 2021-12-26

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Jorgensen, John. The Zen Commentary on the Lankāvatāra Sūtra by Kokan Shiren (1278–1346) and its chief antecedent, the commentary by the Khotanese monk Zhiyan, 禅文化研究所紀要第32号(平成25年11月), Australian National University