Majus (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Majus" in English language version.

refsWebsite
Global rank English rank
3rd place
3rd place
14th place
14th place
230th place
214th place
163rd place
185th place
1st place
1st place
5,960th place
low place
2,050th place
1,396th place
1,799th place
1,050th place
low place
low place
low place
low place
low place
low place
6th place
6th place
low place
low place
2nd place
2nd place
11th place
8th place
low place
low place

archive.org (Global: 6th place; English: 6th place)

archive.today (Global: 14th place; English: 14th place)

biblehub.com (Global: 2,050th place; English: 1,396th place)

books.google.com (Global: 3rd place; English: 3rd place)

  • de Jong, Albert (2010). Curtis, Vesta Sarkhosh; Stewart, Sarah (eds.). Birth of the Persian Empire. Bloomsbury Publishing. p. 92. ISBN 978-0-85773-307-8. Most of our evidence for that later history comes from the Sasanian period (224–642 CE). In post-Sasanian Zoroastrian sources, the Pahlavi books, the word mogh (mgw), the Middle Persian descendant of Old Persian magu-, is hardly ever attested. Instead of this generic word, more specific titles are always given; where a generic word is necessary, the word mard, "man", is used.55 Since many reconstructions of Sasanian history are based on sources from later periods, the existence of the word in Sasanian Iran has sometimes been obscured. It is, however, not only frequently found in non-Iranian Sasanian sources (in Aramaic, Syriac and Greek), but it is also very well attested in the most reliable Iranian sources from the period itself, namely personal seals.56 In fact, the word mogh is a very common word on Sasanian seals and bullae. The word had a long and distinguished career in Islamic Persian poetry (pīr-e moghān etc),57 which shows that it had not disappeared from the common speech of the Persians. The question therefore arises why the Zoroastrians, who formulated their tradition in the 9th century, wanted to get rid of it, but so far no reasonable hypothesis has been suggested for this problem. The only suggestion one can think of that makes sense is the fact that the Aramaic word magūšā and the Arabic majūs were used not just to refer to Persian priests, but to Zoroastrians in general, and that the term came to be felt to be misleading for those who wanted to distinguish themselves as members of the priestly class.
  • Ashton, Nigel John; Gibson, Bryan R. (2013). The Iran-Iraq War: New International Perspectives. Routledge. p. 19. ISBN 978-0-415-68524-5. Retrieved 18 August 2017.

doi.org (Global: 2nd place; English: 2nd place)

google.com (Global: 163rd place; English: 185th place)

hudson.org (Global: low place; English: low place)

iranica.com (Global: 5,960th place; English: low place)

preterhuman.net (Global: low place; English: low place)

cdn.preterhuman.net

quran.com (Global: 1,799th place; English: 1,050th place)

corpus.quran.com

semanticscholar.org (Global: 11th place; English: 8th place)

api.semanticscholar.org

sibtayn.com (Global: low place; English: low place)

uchicago.edu (Global: 230th place; English: 214th place)

dsal.uchicago.edu

vdoc.pub (Global: low place; English: low place)

web.archive.org (Global: 1st place; English: 1st place)

wikiporsesh.ir (Global: low place; English: low place)