References analysis of the Wikipedia article "Mandate of Heaven" in the English version

about.com (Global: 216^th place; English: 186^th place)

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Szczepanski, Kallie. "What Is the Mandate of Heaven in China?". About Education. Archived from the original on October 8, 2014. Retrieved December 4, 2015.

doi.org (Global: 2^nd place; English: 2^nd place)

von Falkenhausen (1996), p. 9. von Falkenhausen, Lothar (1996). "The Concept of Wen in the Ancient Chinese Ancestral Cult". Chinese Literature: Essays, Articles, Reviews. 18: 1–22. doi:10.2307/495623. JSTOR 495623.

Chen (2002), p. 291. Chen Sanping (2002). "Son of Heaven and Son of God: Interactions among Ancient Asiatic Cultures regarding Sacral Kingship and Theophoric Names". Journal of the Royal Asiatic Society. 3. 12 (3). Cambridge University Press: 289–325. doi:10.1017/S1356186302000330. JSTOR 25188290. S2CID 163065574.

Pankenier (1995), pp. 123–124, 129. Pankenier, David W. (1995). "The cosmo-political background of Heaven's Mandate". Early China. 20. Cambridge: Cambridge University Press: 121–176. doi:10.1017/S0362502800004466. JSTOR 23351765. S2CID 157710102.

Allan (2007), p. 38. Allan, Sarah (2007). "On the identity of Shang Di 上帝 and the origin of the concept of a Celestial Mandate (Tian Ming 天命)". Early China. 31. Cambridge: Cambridge University Press: 1–46. doi:10.1017/S0362502800001796. JSTOR 23354211. S2CID 159662391.

Allan (2007), p. 39. Allan, Sarah (2007). "On the identity of Shang Di 上帝 and the origin of the concept of a Celestial Mandate (Tian Ming 天命)". Early China. 31. Cambridge: Cambridge University Press: 1–46. doi:10.1017/S0362502800001796. JSTOR 23354211. S2CID 159662391.

Allan (2007), pp. 13, 33. Allan, Sarah (2007). "On the identity of Shang Di 上帝 and the origin of the concept of a Celestial Mandate (Tian Ming 天命)". Early China. 31. Cambridge: Cambridge University Press: 1–46. doi:10.1017/S0362502800001796. JSTOR 23354211. S2CID 159662391.

Zhao (2009). Zhao Dingxin (November 2009). "The Mandate of Heaven and Performance Legitimation in Historical and Contemporary China". American Behavioral Scientist. 53 (3). Sage Publications: 416–433. doi:10.1177/0002764209338800. S2CID 145376213.

Allan (2007), p. 40. Allan, Sarah (2007). "On the identity of Shang Di 上帝 and the origin of the concept of a Celestial Mandate (Tian Ming 天命)". Early China. 31. Cambridge: Cambridge University Press: 1–46. doi:10.1017/S0362502800001796. JSTOR 23354211. S2CID 159662391.

Song (2019), pp. 515–516. Song, Yunwoo (2019). "The Emergence of the Notion of Predetermined Fate in Early China". Dao: A Journal of Comparative Philosophy. 18 (4). Springer: 509–529. doi:10.1007/s11712-019-09684-1. S2CID 213932724.

Shaughnessy (1993), pp. 58–59. Shaughnessy, Edward L. (1993). "The Duke of Zhou's Retirement in the East and the Beginnings of the Ministerial–Monarch Debate in Chinese Political Philosophy". Early China. 18. Cambridge: Cambridge University Press: 41–72. doi:10.1017/S0362502800001486. JSTOR 23351745. S2CID 163103754.

Pines (2004), p. 23. Pines, Yuri (2004). "The question of interpretation: Qin history in light of new epigraphic sources". Early China. 29. Cambridge: Cambridge University Press: 1–44. doi:10.1017/S0362502800007082. JSTOR 23354539. S2CID 163441973.

Pines (2004), p. 16. Pines, Yuri (2004). "The question of interpretation: Qin history in light of new epigraphic sources". Early China. 29. Cambridge: Cambridge University Press: 1–44. doi:10.1017/S0362502800007082. JSTOR 23354539. S2CID 163441973.

Dull (1983), pp. 313–317. Dull, Jack (1983). "Anti-Qin Rebels: No Peasant Leaders Here". Modern China. 9 (3). Sage Publications: 285–318. doi:10.1177/009770048300900302. JSTOR 188992. S2CID 143585546.

Sørensen (2010), p. 15. Sørensen, Ærenlund (2010). "How the First Emperor unified the minds of contemporary historians: the inadequate source criticism in modern historical works about the Chinese bronze age". Monumenta Serica. 58. Taylor & Francis: 1–30. doi:10.1179/mon.2010.58.1.001. JSTOR 41417876. S2CID 152767331.

Goldin (2000), pp. 78–79. Goldin, Paul Rikita (2000). "Personal Names in Early China: A Research Note". Journal of the American Oriental Society. 120 (1): 77–81. doi:10.2307/604887. JSTOR 604887.

Sukhu (2006), p. 120. Sukhu, Gopal (2006). "Yao, Shun, and prefiguration: the origins and ideology of the Han imperial genealogy". Early China. 30. Cambridge: Cambridge University Press: 91–153. doi:10.1017/S0362502800002194. JSTOR 23354260. S2CID 171295656.

Sukhu (2006), p. 133. Sukhu, Gopal (2006). "Yao, Shun, and prefiguration: the origins and ideology of the Han imperial genealogy". Early China. 30. Cambridge: Cambridge University Press: 91–153. doi:10.1017/S0362502800002194. JSTOR 23354260. S2CID 171295656.

Farmer (2001), pp. 51–52. Farmer, J. Michael (2001). "What's in a Name? On the Appellative "Shu" in Early Medieval Chinese Historiography". Journal of the American Oriental Society. 121 (1): 44–59. doi:10.2307/606728. JSTOR 606728.

Rogers (1968), pp. 61–62. Rogers, Michael C. (1968). "The Myth of the Battle of the Fei River (A.D. 383)". T'oung Pao. 54 (1/3). Lieden: Brill: 50–72. doi:10.1163/156853268X00024. JSTOR 4527704.

Marquis, Christopher; Qiao, Kunyuan (2022). Mao and Markets: The Communist Roots of Chinese Enterprise. New Haven: Yale University Press. doi:10.2307/j.ctv3006z6k. ISBN 978-0-300-26883-6. JSTOR j.ctv3006z6k. OCLC 1348572572. S2CID 253067190.

jstor.org (Global: 26^th place; English: 20^th place)

Nylan (2007), p. 75. Nylan, Michael (2007). ""Empire" in the Classical Era in China (304 BC–AD 316)". Oriens Extremus. 46. Harrassowitz Verlag: 48–83. JSTOR 24047664.

Chittick (2003), p. 174. Chittick, Andrew (2003). "The life and legacy of Liu Biao: governor, warlord, and imperial pretender in late Han China". Journal of Asian History. 37 (2). Harrassowitz Verlag: 155–186. JSTOR 41933339.

Hinsch (1988), p. 139. Hinsch, Bret (1988). "Climatic change and history in China". Journal of Asian History. 29 (2). Harrassowitz Verlag: 131–159. JSTOR 41930720.

Pines (2008), p. 3. Pines, Yuri (2008). "To Rebel is Justified? The Image of Zhouxin and the Legitimacy of Rebellion in the Chinese Political Tradition". Oriens Extremus. 47. Harrassowitz Verlag: 1–24. JSTOR 24048044.

Shaughnessy (1989), p. 54. Shaughnessy, Edward L. (1989). "The Role of Grand Protector Shi in the Consolidation of the Zhou Conquest". Ars Orientalis. 19. The Smithsonian Institution: 51–77. JSTOR 4629387.

Pines (2006), pp. 18–21. Pines, Yuri (2006). "Biases and their Sources: Qin history in the Shiji". Oriens Extremus. 45. Harrassowitz Verlag: 10–34. JSTOR 24047638.

Pines (2006), p. 19. Pines, Yuri (2006). "Biases and their Sources: Qin history in the Shiji". Oriens Extremus. 45. Harrassowitz Verlag: 10–34. JSTOR 24047638.

Pines (2008), p. 22. Pines, Yuri (2008). "To Rebel is Justified? The Image of Zhouxin and the Legitimacy of Rebellion in the Chinese Political Tradition". Oriens Extremus. 47. Harrassowitz Verlag: 1–24. JSTOR 24048044.

Wang (2001), p. 20. Wang Aihe (2001). "Creators of an Emperor: The Political Group behind the Founding of the Han Empire". Asia Major. 14 (1). Academica Sinica: 19–50. JSTOR 41645568.

Nylan (2007), p. 72. Nylan, Michael (2007). ""Empire" in the Classical Era in China (304 BC–AD 316)". Oriens Extremus. 46. Harrassowitz Verlag: 48–83. JSTOR 24047664.

Chittick (1998), p. 48. Chittick, Andrew (1998). "Dynastic Legitimacy during the Eastern Chin: Hsi Tso-ch'ih and the Problem of Huan Wen". Asia Major. 11 (1). Academica Sinica: 21–52. JSTOR 41645534.

Pines (2008), pp. 15–16. Pines, Yuri (2008). "To Rebel is Justified? The Image of Zhouxin and the Legitimacy of Rebellion in the Chinese Political Tradition". Oriens Extremus. 47. Harrassowitz Verlag: 1–24. JSTOR 24048044.

Pines (2008), pp. 19–20. Pines, Yuri (2008). "To Rebel is Justified? The Image of Zhouxin and the Legitimacy of Rebellion in the Chinese Political Tradition". Oriens Extremus. 47. Harrassowitz Verlag: 1–24. JSTOR 24048044.

Pines (2008), pp. 20–22. Pines, Yuri (2008). "To Rebel is Justified? The Image of Zhouxin and the Legitimacy of Rebellion in the Chinese Political Tradition". Oriens Extremus. 47. Harrassowitz Verlag: 1–24. JSTOR 24048044.

Pines (2008), p. 24. Pines, Yuri (2008). "To Rebel is Justified? The Image of Zhouxin and the Legitimacy of Rebellion in the Chinese Political Tradition". Oriens Extremus. 47. Harrassowitz Verlag: 1–24. JSTOR 24048044.

semanticscholar.org (Global: 11^th place; English: 8^th place)

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Szczepanski, Kallie. "What Is the Mandate of Heaven in China?". About Education. Archived from the original on October 8, 2014. Retrieved December 4, 2015.

Thomas B. Gold, "Occupy Central/Sunflower: Popular Resistance in Greater China." Foreign Policy Research Institute E-Notes (Oct. 2014) online Archived 2019-10-30 at the Wayback Machine

Jenkins, Brian. "Why the North Vietnamese will keep fighting" (PDF). RAND. Archived (PDF) from the original on March 4, 2016. Retrieved December 5, 2015.

"South Korea's President Lost the 'Mandate of Heaven'". Archived from the original on 2017-12-01. Retrieved 2017-11-30.

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Harari (2015), p. 219. Harari, Yuval Noah (2015). Sapiens: A Brief History of Humankind. Translated by Harari, Yuval Noah; Purcell, John; Watzman, Haim. London: Penguin Random House UK. ISBN 978-0-09-959008-8. OCLC 910498369.

Mencius. (2004). Mencius. Lau, D.C. (Dim Cheuk) (Rev. ed.). London: Penguin. ISBN 978-0140449716. OCLC 56648867.

Harari (2015), p. 220. Harari, Yuval Noah (2015). Sapiens: A Brief History of Humankind. Translated by Harari, Yuval Noah; Purcell, John; Watzman, Haim. London: Penguin Random House UK. ISBN 978-0-09-959008-8. OCLC 910498369.

Mandate of Heaven (English Wikipedia)

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Mandate of Heaven (English Wikipedia)

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