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Chen (2002), p. 291. Chen Sanping (2002). "Son of Heaven and Son of God: Interactions among Ancient Asiatic Cultures regarding Sacral Kingship and Theophoric Names". Journal of the Royal Asiatic Society. 3. 12 (3). Cambridge University Press: 289–325. doi:10.1017/S1356186302000330. JSTOR25188290. S2CID163065574.
Zhao (2009). Zhao Dingxin (November 2009). "The Mandate of Heaven and Performance Legitimation in Historical and Contemporary China". American Behavioral Scientist. 53 (3). Sage Publications: 416–433. doi:10.1177/0002764209338800. S2CID145376213.
Song (2019), pp. 515–516. Song, Yunwoo (2019). "The Emergence of the Notion of Predetermined Fate in Early China". Dao: A Journal of Comparative Philosophy. 18 (4). Springer: 509–529. doi:10.1007/s11712-019-09684-1. S2CID213932724.
Shaughnessy (1993), pp. 58–59. Shaughnessy, Edward L. (1993). "The Duke of Zhou's Retirement in the East and the Beginnings of the Ministerial–Monarch Debate in Chinese Political Philosophy". Early China. 18. Cambridge: Cambridge University Press: 41–72. doi:10.1017/S0362502800001486. JSTOR23351745. S2CID163103754.
Sørensen (2010), p. 15. Sørensen, Ærenlund (2010). "How the First Emperor unified the minds of contemporary historians: the inadequate source criticism in modern historical works about the Chinese bronze age". Monumenta Serica. 58. Taylor & Francis: 1–30. doi:10.1179/mon.2010.58.1.001. JSTOR41417876. S2CID152767331.
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Farmer (2001), pp. 51–52. Farmer, J. Michael (2001). "What's in a Name? On the Appellative "Shu" in Early Medieval Chinese Historiography". Journal of the American Oriental Society. 121 (1): 44–59. doi:10.2307/606728. JSTOR606728.
Thomas B. Gold, "Occupy Central/Sunflower: Popular Resistance in Greater China." Foreign Policy Research Institute E-Notes (Oct. 2014) onlineArchived 2019-10-30 at the Wayback Machine
jstor.org
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Goldin (2000), pp. 78–79. Goldin, Paul Rikita (2000). "Personal Names in Early China: A Research Note". Journal of the American Oriental Society. 120 (1): 77–81. doi:10.2307/604887. JSTOR604887.
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Nylan (2007), p. 72. Nylan, Michael (2007). ""Empire" in the Classical Era in China (304 BC–AD 316)". Oriens Extremus. 46. Harrassowitz Verlag: 48–83. JSTOR24047664.
Farmer (2001), pp. 51–52. Farmer, J. Michael (2001). "What's in a Name? On the Appellative "Shu" in Early Medieval Chinese Historiography". Journal of the American Oriental Society. 121 (1): 44–59. doi:10.2307/606728. JSTOR606728.
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Pines (2008), pp. 19–20. Pines, Yuri (2008). "To Rebel is Justified? The Image of Zhouxin and the Legitimacy of Rebellion in the Chinese Political Tradition". Oriens Extremus. 47. Harrassowitz Verlag: 1–24. JSTOR24048044.
Pines (2008), pp. 20–22. Pines, Yuri (2008). "To Rebel is Justified? The Image of Zhouxin and the Legitimacy of Rebellion in the Chinese Political Tradition". Oriens Extremus. 47. Harrassowitz Verlag: 1–24. JSTOR24048044.
Pines (2008), p. 24. Pines, Yuri (2008). "To Rebel is Justified? The Image of Zhouxin and the Legitimacy of Rebellion in the Chinese Political Tradition". Oriens Extremus. 47. Harrassowitz Verlag: 1–24. JSTOR24048044.
Chen (2002), p. 291. Chen Sanping (2002). "Son of Heaven and Son of God: Interactions among Ancient Asiatic Cultures regarding Sacral Kingship and Theophoric Names". Journal of the Royal Asiatic Society. 3. 12 (3). Cambridge University Press: 289–325. doi:10.1017/S1356186302000330. JSTOR25188290. S2CID163065574.
Zhao (2009). Zhao Dingxin (November 2009). "The Mandate of Heaven and Performance Legitimation in Historical and Contemporary China". American Behavioral Scientist. 53 (3). Sage Publications: 416–433. doi:10.1177/0002764209338800. S2CID145376213.
Song (2019), pp. 515–516. Song, Yunwoo (2019). "The Emergence of the Notion of Predetermined Fate in Early China". Dao: A Journal of Comparative Philosophy. 18 (4). Springer: 509–529. doi:10.1007/s11712-019-09684-1. S2CID213932724.
Shaughnessy (1993), pp. 58–59. Shaughnessy, Edward L. (1993). "The Duke of Zhou's Retirement in the East and the Beginnings of the Ministerial–Monarch Debate in Chinese Political Philosophy". Early China. 18. Cambridge: Cambridge University Press: 41–72. doi:10.1017/S0362502800001486. JSTOR23351745. S2CID163103754.
Sørensen (2010), p. 15. Sørensen, Ærenlund (2010). "How the First Emperor unified the minds of contemporary historians: the inadequate source criticism in modern historical works about the Chinese bronze age". Monumenta Serica. 58. Taylor & Francis: 1–30. doi:10.1179/mon.2010.58.1.001. JSTOR41417876. S2CID152767331.
Thomas B. Gold, "Occupy Central/Sunflower: Popular Resistance in Greater China." Foreign Policy Research Institute E-Notes (Oct. 2014) onlineArchived 2019-10-30 at the Wayback Machine