Estornés Zubizarreta, Manuel Senante Martínez, see also El Siglo Futuro 18.07.08, available here
compare e.g. El Siglo Futuro 21.09.05, available here; Senante's name is mentioned only as he congratulated the party leader Ramón Nocedal on his triumph in Pamplona, see La Voz del Alicante 11.09.06, available here
El Siglo Futuro 27.02.06, available here; digital archive of the daily is available here
with Emilio Pascual y Canto, see El Siglo Futuro 12.02.06, available here
for a review, with particular focus on Emilio Ruiz Muñoz, see Isabel Martín Sánchez, La campaña antimasónica en El Siglo Futuro: la propaganda anujudía durante la Segunda República, [in:] Historia y Comunicación Social 4 (1999), pp. 73-87. In a single sentence the daily accused the Jews of serving both Marxism and plutocracy, denouncing “frente único o común revolucionario judeomarxista y masónico, animado por una sola y misma alma, los banqueros judíos de Wall Street” (p. 80); for the newspaper, Judaism and freemasonry represented anti-Spain (pp 78-80), anti-Catholicism (pp 80-83) and Satanism (81). Another author claims that El Siglo Futuro, consumed by traditional Spanish anti-British obsession, viewed freemasonry as sort of a secret service managed by London, Martin Blinkhorn, Carlism and Crisis in Spain 1931–1939, Cambridge 1975, ISBN9780521207294, p. 180. Martín Sanchez claims that El Siglo Futuro contributed to the buildup of the later Francoist “crusade” propaganda by engineering anti-masonic, anti-Jewish and anti-communist mobilisation (p 87), and facilitated pro-Axis leaning by lambasting the League of Nations as steered by the Jews (84), praising Hitler and Mussolini for confronting Judaism (p. 77). On the other hand, the author ignores growing hostility of El Siglo Futuro towards the Hitlerite racism, as the daily was increasingly perturbed by “emporio del izquierdismo del razismo germánico”, see El Siglo Futuro 28.07.34, available here
See Hemeroteca Digital service available here or Ministerio de Educación, Cultura y Deporte service, available here
El Siglo Futuro 19.03.30, available here; Senante held no functions related either to Gipuzkoa (represented by Ladislao de Zavala and others) or to Alicante (Francisco Almenar)
“hoy como ayer y como mañana y como siempre, mantenemos nuestra bandera desplegada y afirmamos el lema de nuestro programa político: «Dios, Patria, Fueros». Dentro de la monarquía católica tradicional”, see El Siglo Futuro 15.04.31, available here
“la destrucción de todo lo existente, ejército, familia, propiedad, religión, orden, hasta llegar a la guerra a Dios, al ateísmo, para hacer los hombres bestias humanas y establecer una esclavitud monstruosa y diabólica, que acabe con la obra salvadora de la civilización cristiana”, see El Siglo Futuro 12.05.31, available here
Vicente Cárcel Ortí, La persecución religiosa en España durante la Segunda República, 1931–1939, Madrid 1990, ISBN9788432126475, p. 119
González Calleja 2012 claims that in 1932 the daily “volvió al redil de la Comunión y se convirtió de hecho en el órgano oficioso del partido”. However, El Siglo Futuro clarified to the readers that it was not an official Comunión Tradicionalista daily; according to the editors, the ownership transfer from Olazábal to Editorial Tradicionalista contained only one string, namely that the daily would remain Catholic when it comes ro religious question, and it would remain monarchical, antiliberal, traditionalist and antiparliamentarian when it comes to political ones, see El Siglo Futuro 20.05.33, available here
Blinkhorn 1975, p. 67 claims the theory was first presented in Lerida in December 1931, Estornés Zubizarreta, Manuel Senante Martínez, claim it was in Valencia in April 1932. For the actual document, see here
author of a 1919 theoretical work on municipal autonomy in a regional legal ambience; he referred to “nuestras provincias Vascongadas” and spoke against municipal autonomy, considered absurd, see hereArchived 2015-02-07 at the Wayback Machine
Rafael Valls Montés, Historiografía escolar española: siglos XIX-XXI, Madrid 2012, ISBN9788436263268, p. 86. Contemporary sources claim that he was nominated professor auxiliar there in 1877, see El magisterio español, 25.06.77, available here
“¿Quién es D. Manuel Senante? Un joven abogado alicantino, integrista ayer, autor, según se dijo, del manifesto tan íntegramenta católico que la Liga publicó al venir al mundo, y que sancionando una vez más que una cosa es predicar y otra dar trigo, solicitó y obtuvo a los pocos días del partido liberal conservador el ser nombrado juez municipal de Alicante”, La Comarca 22.6.03, available
here
”Quién es D. Manuel Senante? Un joven abogado alicantino, integrista ayer, autor, según se dijo, del manifesto tan íntegramente católico que la Liga publicó al veniral mundo, y que sancionando una vez más que una cosa es predicar y otra dar trigo, solicito y obtuvo a los pocos dias del partido liberal conservador”, La Comarca 22.06.03, available
here
compare e.g. El Siglo Futuro 21.09.05, available here; Senante's name is mentioned only as he congratulated the party leader Ramón Nocedal on his triumph in Pamplona, see La Voz del Alicante 11.09.06, available here
El Siglo Futuro 27.02.06, available here; digital archive of the daily is available here
compare La Voz de Alicante 02.04.07, available here
hispana.mcu.es
See Hemeroteca Digital service available here or Ministerio de Educación, Cultura y Deporte service, available here
see El Siglo Futuro entry at the official Hispania service available here
Eduardo González Calleja, La prensa carlista y falangista durante la Segunda República y la Guerra Civil (1931–1937), [in:] El Argonauta Espanol 9 (2012), available here, also ABC 26.06.59
Francisco Javier Caspistegui Gorasurreta, Paradójicos reaccionarios: la modernidad contra la República de la Comunión Tradicionalista, [in:] El Argonauta Espanol 9 (2012), available here; many former Integros assumed key positions within the united Carlism: apart from Senante, José Luis Zamanillo became head of paramilitary section, José Lamamié became head of the secretariat, and Manuel Fal became later political leader of the party
Maximiliano Arboleya Martínez entry, [in:] Oviedo enciclopedia, available here; also Cristóbal Robles Muñoz, Los Católicos integristas y la República en España (1930–1934), [in:] António Matos Ferreira, João Miguel Almeida (eds.), Religião e cidadania: protagonistas, motivações e dinâmicas sociais no contexto ibérico, Lisboa 2011, ISBN9789728361365, p. 64
author of a 1919 theoretical work on municipal autonomy in a regional legal ambience; he referred to “nuestras provincias Vascongadas” and spoke against municipal autonomy, considered absurd, see hereArchived 2015-02-07 at the Wayback Machine
compare e.g. El Siglo Futuro 21.09.05, available here; Senante's name is mentioned only as he congratulated the party leader Ramón Nocedal on his triumph in Pamplona, see La Voz del Alicante 11.09.06, available here
the Zamora cathedral possessed an ancient pyxis from the Caliphate period and intended to sell to a private antiquities dealer, triggering public debate about the piece possibly being taken out of Spain; Canalejas spoke in favor of restrictions, while Senante argued that the Church was free to handle the antique the way they liked, see J.I. Martín Benito, F. Regueras Grande, El Bote de Zamora: historia y patrimonio, [in:] De Arte 2 (2003), pp. 216-7, 221
Key writers were the regular staff of Luis Ortiz y Estrada, Emilio Muñoz (Fabio), Juan Marín del Campo (Chafarote) and Felipe Robles Dégano; guest writers included important Traditionalist politicians like Conde Rodezno, José Lamamié or Manuel Fal Condé
