Mary Daly (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Mary Daly" in English language version.

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  • Bridle, Susan (Fall–Winter 1999). "No Man's Land" (PDF). What Is Enlightenment?. No. 16. p. 38. ISSN 1080-3432. Retrieved April 21, 2023.

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  • Pippin, Tina (2009). "Mary Daley". In Queen II, Edward L.; Prothero, Stephen R.; Shattuck, Jr., Gardiner H. (eds.). Encyclopedia of American Religious History. Vol. 3 (3d ed.). New York: Facts on File. p. 326. ISBN 978-0-8160-6660-5. Retrieved August 25, 2011.
  • Hoagland & Frye 2010, pp. 60, 267.
  • Sargisson, Lucy (1996). Contemporary feminist utopianism. Routledge. p. 184. ISBN 978-0-41-514175-8.
  • Rycenga, Jennifer; Barufaldi, Linda, eds. (2017). "Acknowledgements". The Mary Daly Reader. New York: New York University Press. p. xxi. ISBN 978-1-4798-7776-8.
  • Hoagland, Sarah Lucia; Frye, Marilyn (2010). Feminist interpretations of Mary Daly. Pennsylvania State University Press. ISBN 978-0-271-04393-7.
  • Hoagland & Frye 2010, p. 114.
  • Hoagland & Frye 2010, p. 114: "Daly's first work, The Church and The Second Sex, was written in a Roman Catholic context. She argues for equality between men and women. The church must acknowledge the importance of striving for equality, otherwise it will look as if Christianity is an enemy of human progress. At the end of the 1960s, Daly argued for the fundamental equality of women and men in theological terms. She looks at Thomas Aquinas's concepts of woman and soul."
  • Hoagland, Sarah Lucia; Frye, Marilyn (2000). Feminist interpretations of Mary Daly. University Park, Pa.: Pennsylvania State University. p. 114. ISBN 978-0-27-102018-1. In her second feminist work, Beyond God and Father (1973), Daly continues to criticize the essentialist concept of woman. She still sees equality between the sexes as an important goal, even though women's autonomy is primary. However, she no loner thinks in terms of equality, but rather in terms of difference, and she describes her position as radical feminism.

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  • Hanamin Abeoji-reul Neomeoseo: Yeoseong-deulyi Habang-chelhak-eul Hyanghayeo (하나님 아버지를 넘어서: 여성들의 해방철학을 향하여). Mary Daly Jieum, Hwang Hye-Sook Yeokkeum (메리 데일리 지음, 황혜숙 엮음). Seoul: Ewha Women's University Press (이화여자대학교 출판부), 1996. ISBN 9788973003037. 9788973003037.

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  • "Noteworthy Acquisitions" (PDF). Friends of the Smith Libraries Newsletter. Northampton, Massachusetts: Friends of the Smith Libraries. October 1, 2009. p. 2. Archived from the original (PDF) on August 30, 2016. Retrieved June 6, 2017.

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  • "Liberal Feminism". Stanford Encyclopedia of Philosophy. Retrieved March 19, 2017. Equity feminism is a form of classical-liberal or libertarian feminism that holds that feminism's political role is simply to ensure that everyone's, including women's, right against coercive interference is respected (Sommers 1994, 22). Wendy McElroy, an equity feminist writes: "I've always maintained that the only reason I call myself a feminist is because of [the] gov[ernment]. By which I mean, if the government (or an anarchist defense assoc[iation]) acknowledged the full equal rights of women without paternalistic protection or oppression, I would stop writing about women's issues" (McElroy 1998c)."

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