Mass of Paul VI (English Wikipedia)

Williams, Aaron (March 2021). "Holy Weeks Past and Present". Adoremus Bulletin. XXVI (5). Retrieved 1 September 2022.
"Inter oecumenici". Adoremus.org. Archived from the original on 14 June 2007. Retrieved 15 October 2012.
"Tres abhinc annos". Adoremus.org. Archived from the original on 27 September 2013. Retrieved 15 October 2012.
"Apostolic Constitution Veterum sapientia". Adoremus.org. 31 December 2007. Retrieved 15 October 2012.
"From One Eucharistic Prayer to Many: How it Happened and Why". Adoremus. 15 September 1996.

americamagazine.org

"Why Pope Francis is right to revisit the new Mass translation". America Magazine. 27 January 2017. Retrieved 17 July 2017.

archive.org

Kennedy, Philip (15 March 2011). Christianity: An Introduction. I.B.Tauris. pp. 247–. ISBN 978-1-84885-383-6. Four hundred years after the Reformation, Vatican II reversed all this and decreed that the assembled people of God celebrate the liturgy; that the texts of worship may be translated into vernacular languages; that the assembled people could drink from the communion cup; that the reading of scripture was to be an essential element of all worship; and that the Eucharist was to be regarded as the source and summit of the Church's life: Ubi Eucharistia, ibi Ecclesia – wherever the Eucharist is, there too is the Church. Such a view was entirely alien to pre-conciliar Roman theology which was more comfortable with the idea: 'Wherever the Pope is, there too is the Church.' Much of this was entirely consonant with Protestant sensibilities and explains why Vatican II was a milestone for Catholic, Protestants, the Orthodox, and all religions.
Smolarski, Dennis (2003). The General Instruction of the Roman Missal, 1969–2002: A Commentary. Collegeville (MN): Liturgical Press. ISBN 0814629369.
Thomas A. McMahon (1978). The Mass explained. Carillon Books. ISBN 978-0-89310-042-1.

bartleby.com

(The American Heritage Dictionary of the English Language, Fourth Edition, 2000 Archived 10 April 2007 at the Wayback Machine

bisdomoudtshoorn.org

"A pastoral response to the faithful with regard to the new English Language Mass translations". 2 February 2009. Archived from the original on 8 March 2009.

books.google.com

Catholic Church (2011). The Roman Missal [Third Typical Edition, Chapel Edition]. LiturgyTrainingPublications. ISBN 978-1-56854-990-3.
Hudock, Barry (15 October 2010). Barry Hudock, The Eucharistic Prayer: A User's Guide (Liturgical Press 2010 ISBN 978-0-8146-3287-1), p. 34. Liturgical Press. ISBN 9780814639351. Retrieved 15 October 2012.
Cardinal Joseph Ratzinger, The Spirit of the Liturgy (Ignatius Press 2014), p. 77
Likoudis, James; Whitehead, K. D. (2006). The Pope, the Council, and the Mass. Emmaus Road Publishing. p. 148. ISBN 978-1-931018-34-0.

canticanova.com

"Eucharistic Prayer II". Cantica Nova Publications. 14 June 2018.

catholic-forum.com

Missale Romanum. Archived 1 November 2012 at the Wayback Machine The internal references (SC) are from Sacrosanctum Concilium.

catholic-resources.org

Felix Just, S.J. (1 February 2009). "Lectionary Statistics". Catholic-resources.org. Retrieved 15 October 2012.

catholicculture.org

Cardinal Prefect and the Secretary of the Congregation for Divine Worship and the Discipline of the Sacraments (22 March 2002). "Library : Overview of the Third 'Editio Typica' Of The Roman Missal". CatholicCulture.org. Trinity Communications. Retrieved 12 August 2019.
"Which Way to Turn? A Tale of Two Citations October 10, 2001". www.catholicculture.org. Retrieved 19 February 2022.

catholicliturgy.com

"Ecclesiae semper". Catholicliturgy.com. 7 March 1965. Archived from the original on 25 March 2012. Retrieved 15 October 2012.

clerus.org

"Sumario". www.clerus.org (in Latin). Retrieved 12 August 2019.
Christophe Geffroy and Philippe Maxence, Enquête sur la messe traditionnelle (with preface by Cardinal Alfons Maria Stickler), p. 21).
Christophe Geffroy and Philippe Maxence, Enquête sur la messe traditionnelle (with preface by Cardinal Alfons Maria Stickler), p. 21.

ewtn.com

"Council of Trent, Session XXI, The Doctrine of Communion under both kinds and the Communion of little children, chapters I and III and canon 2". Ewtn.com. Retrieved 15 October 2012.
"Deacons and Baptism in the Extraordianry Form".

fordham.edu

sourcebooks.fordham.edu

"Modern History Sourcebook: The Ottaviani Intervention, 1969". Internet History Sourcebooks. Fordham University. 25 September 1969. Archived from the original on 16 January 2009 – via www.fordham.edu.

hprweb.com

Sullivan, Roseanne T. (20 January 2017). "Index Lectionum: Scripture Usage in Roman Catholic Masses Before and After Vatican II. A Book Review". Homiletic & Pastoral Review. Retrieved 11 September 2020.

liturgyoffice.org.uk

"GIRM, 7f" (PDF).
"GIRM, 299" (PDF).
"GIRM, 315 (footnotes and citations omitted)" (PDF).
"GIRM, 314" (PDF).
"GIRM, 171" (PDF).
"GIRM, 175" (PDF).
"GIRM, 38, 171(c)" (PDF).
"GIRM, 197" (PDF).
"GIRM, 197" (PDF).
"GIRM, 38, 178(c)" (PDF).
"GIRM, 38, 178(c)" (PDF).

nationalcatholicreporter.org

Allen, John L. (16 August 2002). "The Word From Rome". Retrieved 17 July 2017.

newadvent.org

"Patrick Toner, "Communion under Both Kinds" in Catholic Encyclopedia 1908". Newadvent.org. Retrieved 15 October 2012.

newliturgicalmovement.org

"New Liturgical Movement Guest Article: The Ancient Cosmological Roots of Facing North for the Gospel, August 12, 2020".

onepeterfive.com

Xavier, Nishant (28 June 2022). "The New Rite of Consecration is Valid". OnePeterFive.

peterboroughdiocese.org

"Novus Ordo (Ordinary Form of the Mass)". Diocese of Peterborough. 15 November 2019. Retrieved 12 April 2022.

rorate-caeli.blogspot.com

Pontifical Commission Ecclesia Dei (15 April 2013). "Prot. N. 39/2011 L". Letter to ——. Retrieved 1 September 2022.

sacbc.org.za

Risi, Edward (3 February 2009). "Pastoral response to the new english translation text for Mass". Southern African Catholic Bishops' Conference. Archived from the original on 16 July 2011 – via www.sacbc.org.za.
Brennan, Vincent (5 March 2009). "Clarification on the Implementation of the New English Mass Translation in South Africa". Southern African Catholic Bishops' Conference. Archived from the original on 16 July 2011 – via www.sacbc.org.za.

sacredarchitecture.org

"When Christians in fourth-century Rome could first freely begin to build churches, they customarily located the sanctuary towards the west end of the building in imitation of the sanctuary of the Jerusalem Temple. Although in the days of the Jerusalem Temple the high priest indeed faced east when sacrificing on Yom Kippur, the sanctuary within which he stood was located at the west end of the Temple. The Christian replication of the layout and the orientation of the Jerusalem Temple helped to dramatize the eschatological meaning attached to the sacrificial death of Jesus the High Priest in the Epistle to the Hebrews." "The Biblical Roots of Church Orientation" Archived 24 November 2020 at the Wayback Machine by Helen Dietz.
"Msgr. Klaus Gamber has pointed out that although in these early west-facing Roman basilicas the people stood in the side naves and faced the centrally located altar for the first portion of the service, nevertheless at the approach of the consecration they all turned to face east towards the open church doors, the same direction the priest faced throughout the Eucharistic liturgy." "The Biblical Roots of Church Orientation" Archived 24 November 2020 at the Wayback Machine by Helen Dietz.

sanctamissa.org

"Concelebration of Priests, Permanent Deacons, and the Extraordinary Form of the Mass".

scross.co.za

Dowling, Kevin (18 January 2009). "Why the 'liturgical anger' is fair". Southern African Catholic Bishops' Conference. Archived from the original on 4 May 2016. Retrieved 15 October 2012 – via www.sacbc.org.za.
Simmermacher, Gunther (24 December 2008). "Liturgical Anger". The Southern Cross. Archived from the original on 4 May 2016. Retrieved 10 October 2012 – via Scross.co.za.
"Letter by Fr John Conversett MCCJ". The Southern Cross. 24 December 2008. Retrieved 15 October 2012 – via Scross.co.za.
Coyle, Judith (28 December 2008). "Mass translations: A missed opportunity". The Southern Cross. Archived from the original on 4 April 2012 – via Scross.co.za.

sspxasia.com

"Dossier on the Novus Ordo Missae: August 1997 Newsletter". SSPXAsia.com. Retrieved 15 October 2012.

vatican.va

"Motu Proprio Summorum Pontificum on the "Roman liturgy prior to the reform of 1970" (July 7, 2007) | BENEDICT XVI". w2.vatican.va.
"Letter to the Bishops that accompanies the Apostolic Letter "Motu Proprio data" Summorum Pontificum on the Roman liturgy prior to the reform of 1970 (July 7, 2007) | BENEDICT XVI". w2.vatican.va. 7 July 2007. Retrieved 12 August 2019.
"Letter to the Bishops that accompanies the Motu Proprio Summorum Pontificum". Vatican.va. Retrieved 15 October 2012.
"Apostolic Letter issued "Motu proprio" by the Supreme Pontiff Francis "Traditionis custodes" on the use of the Roman Liturgy prior to the Reform of 1970, 16 July 2021 | Francis". www.vatican.va. Retrieved 16 July 2021.
"Letter of Pope Benedict XVI to the Bishops on the occasion of the publication of Summorum Pontificum".
"Constitution on the Sacred Liturgy Sacrosanctum Concilium". Vatican.va. 4 December 1963. Retrieved 15 October 2012.
"Constitution on the Sacred Liturgy Sacrosanctum Concilium". Vatican.va. 4 December 1963. 36. Retrieved 29 December 2021.
Missale Romanum. Archived 1 November 2012 at the Wayback Machine The internal references (SC) are from Sacrosanctum Concilium.
"The Office of the Liturgical Celebrations of the Sovereign Pontiff".
"Ministeria Quaedam 1972".
"Liturgiam authenticam".

web.archive.org

"Inter oecumenici". Adoremus.org. Archived from the original on 14 June 2007. Retrieved 15 October 2012.
"Tres abhinc annos". Adoremus.org. Archived from the original on 27 September 2013. Retrieved 15 October 2012.
"Ecclesiae semper". Catholicliturgy.com. 7 March 1965. Archived from the original on 25 March 2012. Retrieved 15 October 2012.
"Modern History Sourcebook: The Ottaviani Intervention, 1969". Internet History Sourcebooks. Fordham University. 25 September 1969. Archived from the original on 16 January 2009 – via www.fordham.edu.
Missale Romanum. Archived 1 November 2012 at the Wayback Machine The internal references (SC) are from Sacrosanctum Concilium.
(The American Heritage Dictionary of the English Language, Fourth Edition, 2000 Archived 10 April 2007 at the Wayback Machine
"When Christians in fourth-century Rome could first freely begin to build churches, they customarily located the sanctuary towards the west end of the building in imitation of the sanctuary of the Jerusalem Temple. Although in the days of the Jerusalem Temple the high priest indeed faced east when sacrificing on Yom Kippur, the sanctuary within which he stood was located at the west end of the Temple. The Christian replication of the layout and the orientation of the Jerusalem Temple helped to dramatize the eschatological meaning attached to the sacrificial death of Jesus the High Priest in the Epistle to the Hebrews." "The Biblical Roots of Church Orientation" Archived 24 November 2020 at the Wayback Machine by Helen Dietz.
"Msgr. Klaus Gamber has pointed out that although in these early west-facing Roman basilicas the people stood in the side naves and faced the centrally located altar for the first portion of the service, nevertheless at the approach of the consecration they all turned to face east towards the open church doors, the same direction the priest faced throughout the Eucharistic liturgy." "The Biblical Roots of Church Orientation" Archived 24 November 2020 at the Wayback Machine by Helen Dietz.
Dowling, Kevin (18 January 2009). "Why the 'liturgical anger' is fair". Southern African Catholic Bishops' Conference. Archived from the original on 4 May 2016. Retrieved 15 October 2012 – via www.sacbc.org.za.
"A pastoral response to the faithful with regard to the new English Language Mass translations". 2 February 2009. Archived from the original on 8 March 2009.
Simmermacher, Gunther (24 December 2008). "Liturgical Anger". The Southern Cross. Archived from the original on 4 May 2016. Retrieved 10 October 2012 – via Scross.co.za.
Coyle, Judith (28 December 2008). "Mass translations: A missed opportunity". The Southern Cross. Archived from the original on 4 April 2012 – via Scross.co.za.
Risi, Edward (3 February 2009). "Pastoral response to the new english translation text for Mass". Southern African Catholic Bishops' Conference. Archived from the original on 16 July 2011 – via www.sacbc.org.za.
Brennan, Vincent (5 March 2009). "Clarification on the Implementation of the New English Mass Translation in South Africa". Southern African Catholic Bishops' Conference. Archived from the original on 16 July 2011 – via www.sacbc.org.za.