References analysis of the Wikipedia article "Maximus the Greek" in the English version

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Busse 1897, Ammonius De Interpretatione, pp. xi–xii: "Monacensis 222 [...] τούτο το κάλλιστον βιβλίον εμόν εστι κτήμα Δημητρίου Τριβώλη Πελοποννησίου εκ Σπαρτης. επριαμην δε και τουτο μετα την εμης πατριδος αλωσιν της Λακεδαιμονος της ποτ' ευδαιμονος." Busse, Adolfus, ed. (1897). Commentaria in Aristotelem Graeca. Vol. IV, Pars V Ammonius De Interpretatione. Berlin: Typis Et Impensis Georgii Reimeri.

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McGuckin 2010, p. 747: "Maximus the Greek (Michael Trivolis) was an Orthodox writer, translator, and exegete. Born to a noble Greek family, he moved to Italy where he received a classical education." McGuckin, John Anthony (2010). The Encyclopedia of Eastern Orthodox Christianity. John Wiley & Sons. ISBN 978-1-4443-9254-8.

Arans 1983, p. 304; Wieczynski 1976, p. 26; Kovalevsky 1976, p. 142. Arans, David (1983). "A Note on the Lost Library of the Moscow Tsars". The Journal of Library History. 18 (3). The University of Texas Press: 304–316. JSTOR 25541406. Wieczynski, Joseph L. (1976). The Modern Encyclopedia of Russian and Soviet History (Volume 21). Gulf Breeze, Florida: Academic International Press. ISBN 0-87569-064-5. Kovalevsky, Pierre (1976). Saint Sergius and Russian Spirituality. Crestwood, NY: St. Vladimir's Seminary Press. ISBN 0-91383-624-9.

Grumel 1944, p. 256; Encyclopædia Britannica, Inc. 2002, p. 967. Grumel, V. (1944). "La personnalité de Maxime le Grec". Revue des études byzantines. 2: 255–260. doi:10.3406/rebyz.1944.919. Encyclopædia Britannica, Inc. (2002). The New Encyclopædia Britannica (Volume 7) (15th ed.). Chicago, IL: Encyclopædia Britannica. ISBN 0-85229-787-4.

Zakythinos 1951, p. 115: "Les noms des Mavropappas, des Sgouromallis, des Lampoudios, des Léontarios, des Mélikis, des Trivolis reviennent dans les sources. [...] Plus d'un membre de la famille Trivolis s'est distingué à Mistra." Zakythinos, Dionysios A. (1951). "La Société dans le Despotat de Morée". L'Hellénisme Contemporain: 101–126.

Medlin & Patrinelis 1971, p. 20. Medlin, William K.; Patrinelis, Christos G. (1971). Renaissance Influences and Religious Reforms in Russia: Western and Post-Byzantine Impacts on Culture and Education (16th–17th Centuries). Genève, Switzerland: Librairie Droz. ISBN 2-600-03894-9.

Akopyan 2020, p. 260: "Born in the town of Arta in Greece, Maximus first came to Italy in 1492. His career in Italy, which lasted for almost fifteen years, was typical for a Greek émigré: he served as a scribe and translator to different patrons, while simultaneously keeping strong links with the Greek diaspora." Akopyan, Ovanes (2020). "11 Europe or Not? Early Sixteenth-Century European Descriptions of Muscovy and the Russian Responses". In Detering, Nicholas; Marsico, Clementina; Walser-Bürgler, Isabella (eds.). Contesting Europe: Comparative Perspectives on Early Modern Discourses on Europe, 1400–1800. Leiden and Boston: BRILL. pp. 248–274. ISBN 978-90-04-41471-6.

Medlin & Patrinelis 1971, p. 20: "The most prominent cultural contribution, or effort at contribution, made in 16th-century Moscovite Russia by the Greeks came from the unparalleled activities of the learned monk, Maximus Trivolis, historically known [...] Maximus—originally Michael—was born to a rather well-to-do family in Arta, the medieval capital of Epirus, about 1475." Medlin, William K.; Patrinelis, Christos G. (1971). Renaissance Influences and Religious Reforms in Russia: Western and Post-Byzantine Impacts on Culture and Education (16th–17th Centuries). Genève, Switzerland: Librairie Droz. ISBN 2-600-03894-9.

Powicke 1947, p. 37: "He was born about 1470 at Arta in Epirus; he was of a great Byzantine family, literary, Orthodox, and attached to the fortunes of the Greek imperial house." Powicke, Frederick Maurice (1947). Three Lectures: Given in the Hall of Balliol College, Oxford, in May 1947. Oxford: Oxford University Press.

Treadgold 1975, p. 60: "Maxim the Greek has been identified as Michael Trivolis, a remarkably learned monk who spent more than half his life in the West. Born at Arta in present-day Greece about 1470, he came from one of the great families of Byzantium, whose members included friends and counselors of emperors and even a patriarch of Constantinople (Callixtus I, 1350–1363)." Treadgold, Donald W. (1975). "The Meeting of Moscow and Rome in the Reign of Vasilij III". In Blane, Andrew (ed.). The Religious World of Russian Culture. The Hague and Paris: Mouton. pp. 55–74.

Rozemond 1966, p. 165: "Zijn naam is Michaël, Spartenser van afkomst [inderdaad was de familie Trivolis uit Mistra, het oude Sparta, afkomstig *]; het is een jonge man met een lange hals'. Codro verzoekt vervolgens Palmieri, Michaël uit te nodigen, weer eens naar." Rozemond, Keetje (1966). "Aldus Manutius' Neakademia, Michael Trivolis en de Russische culturele centra in de zestiende eeuw". Het Boek. 37. M. Nijhoff: 163–177.

Haney 1973, p. 16: "In the fifteenth century one Manuel Trivolis was living with his wife Irene in Arta, while another member of the family, his brother Demetrius, lived on the nearby island of Corfu. Michael Trivolis, the future Maxim the Greek, was born to Manuel [...]" Haney, Jack V. (1973). From Italy to Muscovy, The Life and Works of Maxim the Greek. Munich: Wilhelm Fink. ISBN 9783770509256.

Wells 2007, p. 284: "In his midforties when the abbot nominated him for the trip to Russia, he had been born Michael Trivolis (c. 1470) [...] His parents, Manuel and Irene, had emigrated from Constantinople to Arta, where Manuel may have served as a military governor before the city fell to the Turks in 1449." Wells, Colin (2007). Sailing from Byzantium: How a Lost Empire Shaped the World. New York: Bantam Dell. ISBN 978-0-553-38273-0.

Pagani 2009, p. 197: "A quanto ci è dato di sapere della biografia di questo copista, Trivolis era originario di Sparta, tanto che era solito dirsi «Πελοποννησιος εκ Σπαρτης», ebbe contatti molto stretti con l'ambiente di Mistrà e successivamente lavorò per lunghi anni." Pagani, Fabio (2009). "Damnata Verba: Censure di Pletone in alcuni codici platonici". Byzantinische Zeitschrift. 102. B.G. Teubner: 167–202. doi:10.1515/BYZS.2009.008. S2CID 192028553.

Casetti Brach 1975–1976, p. 240: "Δημήτριος Τριβώλης Πελοποννήσιος εκ Σπάρτης". Casetti Brach, Carla (1975–1976). "Copisti greci del Medioevo e del Rinascimento, aggiunte". Επετηρίς Εταιρείας Βυζαντινών Σπουδών. 42. Εταιρεία Βυζαντινών Σπουδών: 234–252.

Lambrou 1969, p. 316: "[...] άναγινώσκεται το έξης σημείωμα· 'Ή βίβλος ήδε έγράφη δι οικείας χειρός έμου Δημητρίου Τριβώλη Πελοποννησίου έκ Σπάρτης, τάς διατριβάς ποιοϋντος έν Κερκυραίων νήσω μετά την της ημετέρας πατρίδος άλωσιν, [...]'" Lambrou, Spyros P. (1969) [1907]. "ΛΑΚΕΔΑΙΜΟΝΙΟΙ ΒΙΒΛΙΟΓΡΑΦΟΙ ΚΑΙ ΚΤΗΤΟΡΕΣ ΚΩΔΙΚΩΝ ΚΑΤΑ ΤΟΥΣ ΜΕΣΟΥΣ ΑΙΩΝΑΣ ΚΑΙ ΕΠΙ ΤΟΥΡΚΟΚΡΑΤΙΑΣ". Νέος Ελληνομνήμων. 4 (3). Athens: Bas. N. Grégoriadès: 303–357.

Graux 1880, p. 92: "Η βίβλος ήδε εγράφη δι' οικείας χειρός έμού Δημητρίου Τριβώλη Πελοποννησίου εκ Σπάρτης, τας διατριβής ποιoύντος εν Κερκυραίων νήσω, την της ημετέρας πατρίδος άλωσιν, ετει [...]" Graux, Charles Henri (1880). Essai sur les origines du fonds grec de l'Escurial: épisode de l'histoire de la renaissance des lettres en Espagne, par Charles Graux. Paris: F. Vieweg.

Lorusso 2016, p. 256: "Together with other Greek scribes such as Demetrius Trivolis and Athanasius Chalceopulus, Charitonymus was employed by Bessarion to produce a set of manuscripts containing the whole corpus of Aristotle's works, except the six preparatory treatises devoted to logic (the Organon)." Lorusso, Vito (2016). "Locating Greek Manuscripts through Paratexts: Examples from the Library of Cardinal Bessarion and other Manuscript Collections". In Ciotti, Giovanni; Lin, Lin (eds.). Tracing Manuscripts in Time and Space through Paratexts. Berlin and Boston: Walter de Gruyter. pp. 223–268. ISBN 9783110479010.

Vakalopoulos 1970, p. 256: "Demetrius Trivolis sedulously recorded in his manuscripts not only the places he visited on his perambulations but also the years that had passed since his 'country's capture.' [...] 'Though no scribe,' he 'came from the aristocratic senatorial class' and considered himself a 'Spartan and Byzantine' or, as he also wrote, 'a Greek and [...]" Vakalopoulos, Apostolos Euangelou (1970). Origins of the Greek Nation: The Byzantine Period, 1204-1461. New Brunswick, NJ: Rutgers University Press. ISBN 9780813506593.

Staikos 1998, p. 290: "On Demetrios Trivolis of Sparta and the quality of his work as a copyist see Oleroff, A., 'Demetrius Trivolis, copiste et bibliophile' in Scriptorium IV (1950) 260–263." Staikos, Konstantinos Sp. (1998). Charta of Greek Printing: Fifteenth Century. Cologne: Dinter. ISBN 3-924794-19-7.

Bandini 1991, p. 85: "Seconda copia del Marc. gr. [...], frutto della collaborazione fra il Bessarione e Demetrio Trivolis, membro di una nota famiglia di Sparta, attestato nel 1461–62 a Corfù, nel 1464–65 a Gortina, dal 1468–69 a Roma, nell'aprile 1481 di nuovo a Corfù." Bandini, Michele (1991). "I Memorabili di Senofonte fra il Bessarione, Isidoro di Kiev e Pier Vettori". Bollettino dei Classici. 12. Accademia Nazionale dei Lincei: 83–92.

Lyna 1950, p. 261: "Démétrius Trivolis fait preuve d'une solide érudition et de bonnes connaissances philologiques et philosophiques. Il corrige souvent le texte qu'il copie, il y ajoute parfois de scholies de sa composition. [...] Plus tard on retrouve les Trivolis à Mistra (Sparte) dans l'entourage des Paléologues." Lyna, Frédéric (1950). Scriptorium: International Review of Manuscript Studies. E. Story-Scientia.

Denissoff 1943, p. 122: "[...] supposer qu'il était apparenté aux Trivolis dont nous avons constaté l'existence à Mistra, l'ancienne Sparte. Or, on l'a vu, tout nous autorise à croire que cette famille Trivolis possédait un haut degré d'instruction. La lettre dont nous avons parlé". Denissoff, Élie (1943). Maxime le Grec et l'Occident: contribution á l'histoire de la pensée religieuse et philosophique de Michel Trivolis. Paris: Desclée, de Brouwer. ISBN 9780598505651.

Sartori 1986, p. 39: "Il Libro d'oro, una sorta di almanacco della nobiltà corfiota, registra la famiglia Trivolis come entrata nell'aristocrazia dell'isola [...] con l'allusione alla nascita spartana del copista e al suo trasferimento a Corfù dopo l'occupazione turca di Sparta." Sartori, Franco (1986). "Un poeta corfiota nella Venezia del sec. XVI". Archivio Veneto. 127: 31–46.

Thomas & Chesworth 2015, p. 135: "Maximus the Greek Date of Birth 1475 Place of Birth Arta, Greece Date of Death 1556 Place of Death Sergiyev Posad, Russia BIOGRAPHY Maximus the Greek was born Michael Trivolis in 1475 in Arta, Greece, to a family of Greek aristocrats. In 1492, he moved to Italy, where he studied classical languages, philosophy and theology." Thomas, David; Chesworth, John A., eds. (2015). Christian-Muslim Relations. A Bibliographical History: Volume 7. Central and Eastern Europe, Asia, Africa and South America (1500‒1600). Leiden and Boston: BRILL. ISBN 978-90-04-29848-4.

Kovalevsky 1976, p. 142; Medlin & Patrinelis 1971, p. 20; Vakalopoulos 1976, p. 157. Kovalevsky, Pierre (1976). Saint Sergius and Russian Spirituality. Crestwood, NY: St. Vladimir's Seminary Press. ISBN 0-91383-624-9. Medlin, William K.; Patrinelis, Christos G. (1971). Renaissance Influences and Religious Reforms in Russia: Western and Post-Byzantine Impacts on Culture and Education (16th–17th Centuries). Genève, Switzerland: Librairie Droz. ISBN 2-600-03894-9. Vakalopoulos, Apostolos Euangelou (1976). The Greek Nation, 1453‒1669: The Cultural and Economic Background of Modern Greek Society. New Brunswick, NJ: Rutgers University Press. ISBN 978-0-8135-0810-8.

Speake 2018, p. 183: "Laskaris and Ficino were probably the two most influential scholars in Florence at the time, and the young Trivolis was fortunate to number them among his instructors." Speake, Graham (2018). A History of the Athonite Commonwealth: The Spiritual and Cultural Diaspora of Mount Athos. Cambridge: Cambridge University Press. ISBN 978-1-108-42586-5.

Vakalopoulos 1976, p. 157: "These included Michael Trivolis from Arta (of the prominent Byzantine family that had taken refuge on Corfu after the Capture), known as Maximos Trivolis after he was tonsured, who studied classical literature and philosophy in Venice, Padua, Ferrara, Florence, and Milan." Vakalopoulos, Apostolos Euangelou (1976). The Greek Nation, 1453‒1669: The Cultural and Economic Background of Modern Greek Society. New Brunswick, NJ: Rutgers University Press. ISBN 978-0-8135-0810-8.

Treadgold 1975, p. 60: "Maxim the Greek has been identified as Michael Trivolis, a remarkably learned monk who spent more than half his life in the West. [...] About 1492, he went to Italy and became immersed in the philosophical currents of Neoplatonism which owed much to Marsilio Ficino." Treadgold, Donald W. (1975). "The Meeting of Moscow and Rome in the Reign of Vasilij III". In Blane, Andrew (ed.). The Religious World of Russian Culture. The Hague and Paris: Mouton. pp. 55–74.

Golubinskii 1900, p. 670; Kovalevsky 1976, pp. 142–143. Golubinskii, E. E. (1900). Istoriia Russkoi Tserkvi (Volume 2, Part 1) Tserkvi. Moscow, Russia: Universitetskaia Tipografiia. Kovalevsky, Pierre (1976). Saint Sergius and Russian Spirituality. Crestwood, NY: St. Vladimir's Seminary Press. ISBN 0-91383-624-9.

Golubinskii 1900, pp. 672–673; Medlin & Patrinelis 1971, p. 22; Kovalevsky 1976, p. 143. Golubinskii, E. E. (1900). Istoriia Russkoi Tserkvi (Volume 2, Part 1) Tserkvi. Moscow, Russia: Universitetskaia Tipografiia. Medlin, William K.; Patrinelis, Christos G. (1971). Renaissance Influences and Religious Reforms in Russia: Western and Post-Byzantine Impacts on Culture and Education (16th–17th Centuries). Genève, Switzerland: Librairie Droz. ISBN 2-600-03894-9. Kovalevsky, Pierre (1976). Saint Sergius and Russian Spirituality. Crestwood, NY: St. Vladimir's Seminary Press. ISBN 0-91383-624-9.

Medlin & Patrinelis 1971, p. 22 Medlin, William K.; Patrinelis, Christos G. (1971). Renaissance Influences and Religious Reforms in Russia: Western and Post-Byzantine Impacts on Culture and Education (16th–17th Centuries). Genève, Switzerland: Librairie Droz. ISBN 2-600-03894-9.

Golubinskii 1900, p. 674; Kovalevsky 1976, p. 143; Medlin & Patrinelis 1971, p. 22. Golubinskii, E. E. (1900). Istoriia Russkoi Tserkvi (Volume 2, Part 1) Tserkvi. Moscow, Russia: Universitetskaia Tipografiia. Kovalevsky, Pierre (1976). Saint Sergius and Russian Spirituality. Crestwood, NY: St. Vladimir's Seminary Press. ISBN 0-91383-624-9. Medlin, William K.; Patrinelis, Christos G. (1971). Renaissance Influences and Religious Reforms in Russia: Western and Post-Byzantine Impacts on Culture and Education (16th–17th Centuries). Genève, Switzerland: Librairie Droz. ISBN 2-600-03894-9.

Akopyan 2020, p. 260: "Born in the town of Arta in Greece, Maximus first came to Italy in 1492. [...] In 1515, he was invited to translate Greek prayer books into Church Slavonic." Akopyan, Ovanes (2020). "11 Europe or Not? Early Sixteenth-Century European Descriptions of Muscovy and the Russian Responses". In Detering, Nicholas; Marsico, Clementina; Walser-Bürgler, Isabella (eds.). Contesting Europe: Comparative Perspectives on Early Modern Discourses on Europe, 1400–1800. Leiden and Boston: BRILL. pp. 248–274. ISBN 978-90-04-41471-6.

Kovalevsky 1976, p. 143. Kovalevsky, Pierre (1976). Saint Sergius and Russian Spirituality. Crestwood, NY: St. Vladimir's Seminary Press. ISBN 0-91383-624-9.

Avenarius 2005, p. 119: "Maxim the Greek, already mentioned in connection with the struggle against the Markion heresy (compare VIII. 3.2), was a Greek monk, who came to Russia in 1518 at the invitation of Prince Basil III to participate in correction of the Russian liturgical books [...]" Avenarius, Alexander (2005). "The Byzantine Struggle over the Icon". Studia Historica Slovaca. 23. Bratislava: Wydavatel'stvo Slovenskej akadémie vied. ISBN 978-80-88880-66-0.

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Steiris 2015, "Maximus was born as Michael Trivoles in Arta. His family came probably from Mystras, in Southern Greece. It is indicative that he signed his works as Maximus Grecus Lakedaimon, e.g., from Lakonia, the area around ancient Sparta." Steiris, Georgios (2015). "Maximus the Greek: Born: Arta c.1470/1475 Died: Sergiyev Posad 1556". In Sgarbi, Marco (ed.). Encyclopedia of Renaissance Philosophy. Switzerland: Springer International Publishing Switzerland. pp. 1–3. doi:10.1007/978-3-319-02848-4_150-1. ISBN 978-3-319-02848-4.

Grumel 1944, p. 256: "Au cours de ses recherches, M. Denissof s'est trouvé en présence d'un jeune humaniste grec du nom de Michel Trivolis, dont il a vu la signature de copiste, don't il a compulsé des lettres à des amis ou émules en humanisme. [...] << La naissance de Maxime le Grec est de la ville d'Arta, de père Manuel et d'Irène, chrétiens grecs, philosophes (p. 76). >>" Grumel, V. (1944). "La personnalité de Maxime le Grec". Revue des études byzantines. 2: 255–260. doi:10.3406/rebyz.1944.919.

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Arans 1983, p. 304. Arans, David (1983). "A Note on the Lost Library of the Moscow Tsars". The Journal of Library History. 18 (3). The University of Texas Press: 304–316. JSTOR 25541406.

Nicol 1998, p. 158: "Demetrios Trivolis, who called himself 'a Peloponnesian from Sparta', copied a manuscript of Plato's Timaeus in Corfu in 1462, and of the Enneads of Plotinus in Crete in 1465." Nicol, Donald M. (1998). "15 Byzantine Mistra—Sparta in the mind". In Cavanagh, W. G.; Walker, S. E. C. (eds.). Sparta in Laconia: Proceedings of the 19th British Museum Classical Colloquium held with the British School at Athens and King's and University Colleges, London 6–8 December 1995. Vol. 4. British School at Athens Studies. pp. 157–159. JSTOR 40960268.

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Δημήτριος Τριβώλης. "Σημειώματα-Κώδικες". Εθνικό και Καποδιστριακό Πανεπιστήμιο Αθηνών. Casetti – Brach, Copisti, σ. 240. Λάμπρου, Λακεδ. βιβλ., σ. 316. Η βίβλος ἥδε ἐγράφη δι᾿οἰκείας χειρὸς ἐμοῦ Δημητρίου Τριβώλη Πελοποννησίου ἐκ Σπάρτης τὰς διατριβὰς ποιοῦντος ἐν Κερκυραίων νήσῳ · μετὰ τῆς ἡμετέρας πατρίδος ἅλωσιν · ἔτει Ϛ ο' (f. 207v).

Maximus the Greek (English Wikipedia)