Midsummer (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Midsummer" in English language version.

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  • Lapointe, Richard; Tessier, Lucille (1988). The Francophones of Saskatchewan: a history. Campion College, University of Regina. p. 189. ISBN 9780969265825. The feast of Saint John the Baptist on June 24 was observed in all of Quebec with religious services, patriotic speeches, parades and floats. The movement soon spread to Ontario, the New England states, and even to Chicago and the distant state of Oregon. At the end of the nineteenth century, the Saint-Jean-Baptiste Society was the largest secular Franco-Catholic institution in North America. French Canadians in Saskatchewan also celebrated their patron saint's feast day. In Battleford, they seem to have begun to mark the occasion before 1885. It is known definitely that in May 1890 a meeting was held to revive the local Saint-Jean-Baptiste Society, inactive since the Batoche uprising. The festivities on June 24 of that year began with a Mass celebrated at an altar on which stood a statue of Saint John the Baptist with a beaver at his feet and a banner bearing the inscription 'Faith – Nation – Unity.'
  • Tornabuoni, Lucrezia (2001). Sacred Narratives. University of Chicago Press. p. 216. ISBN 9780226808529.
  • Reis, João José (20 November 2003). Death Is a Festival: Funeral Rites and Rebellion in Nineteenth-Century Brazil. University of North Carolina Press. p. 101. ISBN 9780807862728. Like 8 December, the eve of St. John's Day was a highly popular date for nineteenth-century christenings. According to old midwives, the baptisms of children who had died 'pagans' were acted out: 'On this day, at nightfall, a candle is lit in the praise of St. John. The woman who stands godmother prays the Credo before the candle for little angel and says: "I baptize you, So-and-So, I baptize you in the name of Almighty God the Father"....If [the child] is not baptized, it will cry in its grave every night.'
  • Hutton, Ronald (1996). The Stations of the Sun: A History of the Ritual Year in Britain. Oxford University Press. pp. 312–313. ISBN 9780198205708.
  • Margaret Read MacDonald (1992). The Folklore of World Holidays. Gale Research. ISBN 9780810375772.
  • Theodore Erbe (editor) (1905). Mirk's Festial: a Collection of Homilies, Kegan Paul et al., for the Early English Text Society, p. 182, accessed 15 December 2014 at Internet Archive.

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  • "Traditions in Denmark". Government of Denmark. 2018. Archived from the original on 28 March 2018. Retrieved 26 March 2018. Many Danish traditions are based around the Christian calendar, with Christmas, Easter and St. John's Eve (at the end of June) being some of the most important and typically spent together with family.

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  • "Midsummer". Government of Sweden. 10 January 2018. Retrieved 25 March 2018. In Sweden, they were mainly found in the southern part of the country. Young people also liked to visit holy springs, where they drank the healing water and amused themselves with games and dancing. These visits were a reminder of how John the Baptist baptised Christ in the River Jordan.
  • "Midsummer". sweden.se. 28 May 2013.

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