Mind–body problem (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Mind–body problem" in English language version.

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  • Squire, Larry R. (2008). Fundamental neuroscience (3rd ed.). Academic Press. p. 1223. ISBN 978-0-12-374019-9.
  • Schiff, Nicholas D. (November 2004), "The neurology of impaired consciousness: Challenges for cognitive neuroscience.", in Gazzaniga, Michael S. (ed.), The Cognitive Neurosciences (3rd ed.), MIT Press, ISBN 978-0-262-07254-0
  • Hicks 1907, p. 542
    431b230–432a14. To sum up: the soul is in a manner the universe of things, which is made up of things sensible and things intelligible: and knowledge is in a manner identical with its object, the intelligible; sense with its object, the sensible. This statement calls for further explanation. Sense and knowledge, whether potential or actual, are distributed over things potential or actual, as the case may be. In the soul, again, the sensitive faculty and the cognitive faculty are potentially their respective objects. These objects must therefore exist in the soul, not indeed as concrete wholes, form and matter combined, which is impossible: it must be the forms of things which exist in the soul. Thus within the soul intellect is the form of forms, i.e. of intelligible forms, and sense the form of sensibles, precisely as in the body the hand is the instrument of instruments, i.e. the instrument by which other instruments are acquired. Hicks, R. D. (1907). Aristotle, De Anima. Cambridge University Press.

arxiv.org

  • Georgiev, Danko D. (2020). "Quantum information theoretic approach to the mind–brain problem". Progress in Biophysics and Molecular Biology. 158: 16–32. arXiv:2012.07836. doi:10.1016/j.pbiomolbio.2020.08.002. PMID 32822698. S2CID 221237249. The mind-brain problem is to explain how the unobservable conscious mind and the observable brain relate to each other: do they interact or does one unilaterally generate the other?

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human-nature.com

  • Robert M. Young (1996). "The mind–body problem". In RC Olby; GN Cantor; JR Christie; MJS Hodges (eds.). Companion to the History of Modern Science (Paperback reprint of Routledge 1990 ed.). Taylor and Francis. pp. 702–11. ISBN 978-0415145787. Archived from the original on 2007-06-14.

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stanford.edu

plato.stanford.edu

  • "Dualism". The Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, Stanford University. 2020.
  • Robb, David; Heil, John (2009). "Mental Causation". In Edward N. Zalta (ed.). The Stanford Encyclopedia of Philosophy (Summer 2009 ed.).
  • Robinson, Howard (Nov 3, 2011). "Dualism". In Edward N. Zalta (ed.). The Stanford Encyclopedia of Philosophy (Winter 2011 Edition).
  • Shields, Christopher (2011). "Aristotle's Psychology". In Edward N. Zalta (ed.). The Stanford Encyclopedia of Philosophy (Spring 2011 Edition).
  • McInerny, Ralph; O'Callaghan, John (Summer 2018). "Saint Thomas Aquinas". The Stanford Encyclopedia of Philosophy. Retrieved 7 November 2018.
  • Lokhorst, Gert-Jan (Nov 5, 2008). "Descartes and the Pineal Gland". In Edward N. Zalta (ed.). The Stanford Encyclopedia of Philosophy (Summer 2011 Edition). Lokhorst quotes Descartes in his Treatise of Man
  • Lokhorst, Gert-Jan (Nov 5, 2008). "Descartes and the Pineal Gland". In Edward N. Zalta (ed.). The Stanford Encyclopedia of Philosophy (Summer 2011 Edition). Lokhorst quotes Descartes in his Passions of the Soul
  • Brook, Andrew (October 20, 2008). "Kant's View of the Mind and Consciousness of Self". In Edward N. Zalta (ed.). The Stanford Encyclopedia of Philosophy (Winter 2011 Edition).
  • Robinson, William (January 27, 2011). "Epiphenomenalism". In Edward N. Zalta (ed.). The Stanford Encyclopedia of Philosophy (Summer 2012 Edition). Vol. 1. pp. 539–547. doi:10.1002/wcs.19. PMID 26271501. S2CID 239938469.
  • Tanney, Julia (December 18, 2007). "Gilbert Ryle". Stanford Encyclopedia of Philosophy. Retrieved May 2, 2021.

utm.edu

iep.utm.edu

  • Walter, Sven. "Epiphenomenalism". Internet Encyclopedia of Philosophy. University of Bielefeld. Retrieved 17 July 2020.

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