(Chatterji 1951:97)The distinct mention of Sala-stambha as being a lord of the Mlecchas, as in the Bargaon copper-plate of the 19th century, would appear to make it clear that he was a Bodo chief of the Mèch tribe (Sanskritised as Mlēccha), who followed Bhaskara-varman in assuming the rulership of Assam Chatterji, S.K (1951). Kirata-Jana-Krti. Calcutta: The Asiatic Society.
(Shin 2010:8):"Along with the inscriptional and literary evidence, the archaeological remains of the Kamakhya temple, which stands on top of the Nilacala, testify that the Mlecchas gave a significant impetus to construct or reconstruct the Kamakhya temple." Shin, Jae-Eun (2010). "Yoni, Yoginis and Mahavidyas : Feminine Divinities from Early Medieval Kamarupa to Medieval Koch Behar". Studies in History. 26 (1): 1–29. doi:10.1177/025764301002600101. S2CID155252564.
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(Shin 2010:8):"Along with the inscriptional and literary evidence, the archaeological remains of the Kamakhya temple, which stands on top of the Nilacala, testify that the Mlecchas gave a significant impetus to construct or reconstruct the Kamakhya temple." Shin, Jae-Eun (2010). "Yoni, Yoginis and Mahavidyas : Feminine Divinities from Early Medieval Kamarupa to Medieval Koch Behar". Studies in History. 26 (1): 1–29. doi:10.1177/025764301002600101. S2CID155252564.