Molossians (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Molossians" in English language version.

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  • Hatzopoulos 1997, p. 141. Hatzopoulos, M. B. (1997). "The Boundaries of Hellenism in Epirus During Antiquity". In Sakellariou, M. B. (ed.). Epirus, Four Thousand Years of Greek History and Civilization. Athens: Ekdotike Athenon. ISBN 960-213-377-5. Retrieved 14 August 2020.
  • Hatzopoulos 1997, pp. 140–141: "It is equally incontestable that the Epirote tribes practised the same religion as the other Greeks. The supreme god of the Epirotes was Zeus and his sanctuary at Dodona attracted believers from all over the Greek world. Foreign deities are not attested...The most convincing proof, however, that the Epirotes belonged firmly within the religious body of Greece, is provided by the catalogue of thearodokoi listing Greek cities and tribes to which the major hellenic sanctuaries sent theoroi to... only Greeks were allowed to, participate in the pan-hellenic games and festivals". Hatzopoulos, M. B. (1997). "The Boundaries of Hellenism in Epirus During Antiquity". In Sakellariou, M. B. (ed.). Epirus, Four Thousand Years of Greek History and Civilization. Athens: Ekdotike Athenon. ISBN 960-213-377-5. Retrieved 14 August 2020.
  • Hatzopoulos 1997, p. 141: "...date not from the end but from the beginning of the fourth century B.C.. And it is clear that the composers of the Molossian decrees incised in the reign of Neoptolemos of Alketas between 370 and 368 already had a considerable experience in the use of Greek. Second, it was established that the dialect in which they are written is not, as we believed, the Doric of Corinth, but a north-west dialect, akin to others of the same family (Akarnanian, Aitolian, Lokrian etc.), but exhibiting several distinctive features that preclude the possibility of its being borrowed.". Hatzopoulos, M. B. (1997). "The Boundaries of Hellenism in Epirus During Antiquity". In Sakellariou, M. B. (ed.). Epirus, Four Thousand Years of Greek History and Civilization. Athens: Ekdotike Athenon. ISBN 960-213-377-5. Retrieved 14 August 2020.
  • Hatzopoulos 1997, p. 141: "The epigraphic evidence of recent decades has also yielded a vast number of personal names. There are not only purely Greek from the very... Indeed the affinities they reveal are not with the onomasticon of the Corinthian colonies, but with those of Macedonia and Thessaly. There is thus no longer any doubt that the ancestral speech of the inhabitants of Epirus was Greek.". Hatzopoulos, M. B. (1997). "The Boundaries of Hellenism in Epirus During Antiquity". In Sakellariou, M. B. (ed.). Epirus, Four Thousand Years of Greek History and Civilization. Athens: Ekdotike Athenon. ISBN 960-213-377-5. Retrieved 14 August 2020.
  • Hatzopoulos 1997, pp. 140–141: "It is equally inconstestable that the Epirote tribes practised the same religion as the other Greeks. The supreme god of the Epirotes was Zeus and his sanctuary at Dodona attracted believers from all over the Greek world. Foreign deities are not attested...The most convincing proof, however, that the Epirotes belonged firmly within the religious body of Greece, is provided by the catalogue of thearodokoi listing Greek cities and tribes to which the major hellenic sanctuaries sent theoroi to... only Greeks were allowed to, participate in the pan-hellenic games and festivals.". Hatzopoulos, M. B. (1997). "The Boundaries of Hellenism in Epirus During Antiquity". In Sakellariou, M. B. (ed.). Epirus, Four Thousand Years of Greek History and Civilization. Athens: Ekdotike Athenon. ISBN 960-213-377-5. Retrieved 14 August 2020.
  • Hatzopoulos 1997, p. 141: "Common descent was not demonstrated by anthropometric research or blood analysis, but by resource to genealogies and the foundation-legends of cities and tribes. And it is known that only the royal households but also the tribes and cities of Epirus traced their origin or their foundation to Achaian heroes of the Mycenaean period. These genealogies were known and accepted as early as the end of the Archaic period at the latest, and are projected in the work of Pindar as fully established and beyond dispute". Hatzopoulos, M. B. (1997). "The Boundaries of Hellenism in Epirus During Antiquity". In Sakellariou, M. B. (ed.). Epirus, Four Thousand Years of Greek History and Civilization. Athens: Ekdotike Athenon. ISBN 960-213-377-5. Retrieved 14 August 2020.

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  • Plutarch. Parallel Lives, "Pyrrhus".

researchgate.net

  • D'Alessandro, Adele (2015). "Elizabeth A. Meyer, The Inscriptions of Dodona and a New History of Molossia". Klio. 97 (2): 769. doi:10.1515/klio-2015-0052. S2CID 193681863. The inscription was dated, by Cabanes, in the years before 330 / 328 BC, the last years of Alexander I.s reign. M. seems to trust in Hammond's restoration of the name of the king (Neoptolemus, Alexander's son) in the last line of the inscription: in fact, it is very unlikely (an unicum, in all epigraphic sources in Epirus) that the name of the king would be listed after the name of the prostatas and of the other officials (political, in common scholars' opinion, or religious, as M. suggests).

semanticscholar.org

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tufts.edu

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worldcat.org

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