Analysis of information sources in references of the Wikipedia article "Moro people" in English language version.
Beyond the Sayyid and Sharīf kīrim reading of the salsila: A surgical dissection 1 ... Sharif Mohammad Akil; Sharif Alawi; Sharief Mohammad Sharifudin (Aya ...
{{cite encyclopedia}}: CS1 maint: others (link)Chinese traders did convert to Islam and marry into royalty, accounting for surnames like Tan and Kong among the ranks of the present-day Muslim elite (S. Tan 1994). The career of Maguindanao strongman Datu Piang—son of an Amoy trader, ...
Chinese traders converted to Islam and married into royalty, thus accounting for surnames like Tan and Kong in the ranks of present - day Muslim elites ( S. Tan 1994; T. See 2004: 48 ). Moreover, intermarriage is commonly taken in ...
According to the hagiographic biography of Piang contained in the 1952 Cotabato Guidebook ( Millan 1952 ), he was born circa 1850, the son of a Chinese trader from Amoy named Tuya Tan and a Magindanaon mother.
Together with Datu Ali, he also consented to a pogrom against Filipino Christians in Cotabato City. "Filipino revolutionary officials were executed ... ; their women were publicly shamed; [and when Cotabato City was sacked,] ... the ...
The Cotabato Chinese remained under Piang's protection, and were spared. Ileto reports that Piang also declared himself Sultan of Mindanao in spite of his lack of genealogical precedent tion rule: D lev 1899, Great Cant assis 198.
Datu Ali provided the services of his son-in-law, the "Afghan" Sharif Mohammed Afdal, to negotiate with Maranao datus for the colonial state in March and ...
a Baldwin arranged for a Muslim cleric, Sharif Muhammad Afdal (an Afghan who had lived in the lake country but moved to the Rio Grande to marry a daughter of Datu Ali), to carry a message from him to the datus of the southern end of ...
Jamal al-Din, sultan of Sulu (1862–81) had an 'Afghan' chief qadi, of indeterminate ethnicity.26 Sharif Afdal of Bukhara, who spoke Hindustani (Urdu), was the chief adviser of Datu Piang of Mindanao in the 1890s, and a key figure in the ...
It gives first the descent of Kabungsuwan from Mohammed, then a… ... Sharif Afdal of Dulawān gives the following order: 1. Raja Sirūngan; 2. Datu Mapūti; 3. It gives first the descent of Kabungsuwan Irom Mohammed, then a narrative of ... It was obtained through the: favor of Sharif Afdal the son-in-law of the ...
Baratamay 10. Maytům Sultan Kāyib given by Sharif Ali probably is Baratamay . There is no indication in the records that Tamay, Burhān, Jamālu - l - Alam, and Banswil were ever rajas of Bwayan, as Sharif Afdal seems to think .
{{cite book}}: CS1 maint: others (link)Baratamay 10. Maytům Sultan Kāyib given by Sharif Ali probably is Baratamay. There is no indication in the records that Tamay, Burhān, Jamālu - l - Alam, and Banswil were ever rajas of Bwayan, as Sharif Afdal seems to think.
Baratamay 10. Maytům Sultan Kāyib given by Sharif Ali probably is Baratamay. There is no indication in the records that Tamay, Burhān, Jamālu - l - Alam, and Banswil were ever rajas of Bwayan, as Sharif Afdal seems to think.
Sakandar Jamalu - l - Alam 3. Sultan Sabaraba Jamalu - d - Din 4. Kayib Alimui - d - Din 9. Sultan Maytům 5. Mülang Jalalu - d - Din 8. Pakir Mawlana Alimu - d - Din s ' 9. Sakandar Sharif Afdal of Dulawān gives the following order : 1.
Baratamay 10. Maytům Sultan Kāyib given by Sharif Ali probably is Baratamay . There is no indication in the records that Tamay, Burhān, Jamālu - l - Alam, and Banswil were ever rajas of Bwayan, as Sharif Afdal seems to think.
Baratamay 10. Maytům Sultan Kāyib given by Sharif Ali probably is Baratamay . There is no indication in the records that Tamay, Burhān, Jamālu - l - Alam, and Banswil were ever rajas of Bwayan, as Sharif Afdal seems to think.
{{cite book}}: CS1 maint: others (link)On October uth, he was relieved of his departBut before Colonel Baldwin's expedition mental duties and ordered to take command of started, the sherif, Mohammed Afdal - an Afghan the post at Iligan, stopping at Cuvo on the voyage and ...
{{cite book}}: CS1 maint: others (link)About the end of March the Sherif Mohammed Afdal, an Afghan and Mohammedan priest, residing with Dato Ali in the Rio Grande Valley (to whose daughter the sheriff is married), and who had, during the Spanish ...
{{cite book}}: CS1 maint: others (link)About the end of March the Sherif Mohammed Afdal, an Afghan and Mohammedan priest, residing with Dato Ali in the Rio Grande Valley (to whose daughter the sheriff is married), and who had, during the Spanish times, lived in the ...
{{cite book}}: CS1 maint: others (link)About the end of March the Sherif Mohammed Afdal, an Afghan and Mohammedan priest, residing with Dato Ali in the Rio Grande Valley (to whose daughter the sheriff is married), and who had, during the Spanish times, lived in the ...
About the end of March the Sherif Mohammed Afdal, an Afghan and Mohammedan priest, residing with Dato Ali in the Rio Grande Valley (to whose daughter the sheriff is married ), and who had, during the Spanish times, lived in the ...
About the end of March the Sherif Mohammed Afdal, an Afghan and Mohammedan priest, residing with Dato Ali in the Rio Grande Valley (to whose daughter the sheriff is married), and who had, during the Spanish times, lived in the ...
About the end of March the Sherif Mohammed Afdal, an Afghan and Mohammedan priest, residing with Dato Ali in the Rio Grande Valley (to whose daughter the sheriff is married), and who had, during the Spanish times, lived ...
The message was carried by Sherif Mohammed Afdal, an Afghan high priest from Rio Grande (Cotabato) to persuade the recalcitrant datus to yield to the demands of U.S. authorities (Davis, in Annual Reports of the War Department ...
The message was carried by Sherif Mohammed Afdal, an Afghan high priest from Rio Grande, to persuade the recalcitrant datus to yield to the demands of 68 Mindanao Journal, Vol. XVII, Nos . 1-2 ( 1990 )
The message was carried by Sherif Mohammed Afdal, an Afghan high priest from Rio Grande, who persuaded the recalcitrant datus to yield to the demands of U.S. authorities (Annual Reports of the War Department 1902, vol. 9, P. 485).
The Moros then looted the town, although apparently the Chinese residents, with whom they were always friendly, were not molested - only the Filipinos . About the same time they took possession of and looted Tamontaca and Kolaganan ...
The Moros then looted the town, although apparently the Chinese residents, with whom they were always friendly, were not molested - only the Filipinos . About the same time they took possession of and looted Tamontaca and Kolaganan ...
The Moros then looted the town, although apparently the Chinese residents, with whom they were always friendly, were not molested - only the Filipinos. About the same time they took possession of and looted Tamontaca and Kolaganan ...
The Moros then looted the town, although apparently the Chinese residents, with whom they were always friendly, were not molested - only the Filipinos. About the same time they took possession of and looted Tamontaca and Kolaganan ...
The Moros then looted the town, althongh apparently the Chinese residents, with whom they were always friendly, were not molested - only the Filipinos . About the same time they took possession of and looted Tamontaca and Kolaganan ...
The Moros then looted the town, although apparently the Chinese residents, with whom they were always friendly, were not molested - only the Filipinos . About the same time they took possession of and looted Tamontaca and Kolaganan ...
... ransom young slaves in 1872, when a smallpox ... famine, causing the Magindanao to sell slaves for greatly reduced prices. Tamontaka became an agricultural colony, supported by donations and the church hierarchy in Manila. The Jesuits ...
rice, beeswax, coffee, almaciga and gutta - percha, the aggregate value of which was estimated at 150,000 Mexican dollars ( 1982 : 402 ) . Beckett notes that : the bulk of these products came from the upper valley, and so were
More than 97 percent were lost on Jolo island, a death rate believed to be hardly equalled anywhere during the entire course of the war. The data were not unexpected, nor were they a surprise. Looking back into the history of the ...
Bahu past the death-silence of South Mt Daho where the Marine garrison had died. As was his Japanese soldier's right, Gen Suzuki chose to command. It was his final posi-tion of honor. 2. Middle Column was 150 men of 363 Inf Bn. Their march might be safer on the south side of the Jolo "mounts" like Mabusing and Datu. 3 Trekking north of that line of Jolo "mounts," the left Column comprised 150 men of 365 Inf Bn and 55 FA Bn. Skirting the north slopes of the Jolo "mounts," they might be most remote from Moro attacks. (Among FA men was Pvt Akiyoshi Fujioka who still remembers the wild fighting. Being against the war, Fujioka had refused his opportunity to become and officers.) Jap arms were superior to Moro carbines and Krises despite their mortar Pln. Japs had about 10 LMGs, a few HMGs, and 100 rifles and bayonets. Every man carried a grenade or two–for suicide. Some Moros had butchered dying men. And on 29 July, 3 die-hard colummns moved out for Mt Bahu– probably with first light. Behind them was the sharp crack of grenades where sick and wounded killed themselves. Air-line distances from Tumatangas to Bahu was just 8 miles, but the move lasted too many days. Left Column just 5 days, but Middle and Right columns took 5 days longer. Most of the 500 were killed. The march lasted too long because it could not be a direct march against the Moro multitudes before them. Per-haps the Japs had to retreat at times–or tried round Moro flanks–or marched at night to hide and rest in the day-time. In the Left Column, Fujioka still has hard memories of the march. Moros often tracked them closely and killed men. Jap Mgs helped pile up dead the fanatical rushes, but half those Mgs were lost to Moro charges. Sometimes the Japs used kirikome - an almost suicidal attack with rifle butts and bayonets. After one of these, a man wondered why he lived. Fujioka has poignant memories of fear and hunger and furious battle. One night, the starving Left Column found a field of camotes ( sweet potatoes ). When they were tiredly digging them — bare hands or bayonets - Moros surrounded them and struck down many men before they were beaten off. Next day, the Japs hoped to rest in a narrow valley. Again Moros surrounded them and attacked. Again, there was kirikome - hand to hand fighting, wounds, suffering, and death. Onward fought this Left Column. Skirting northern slopes of Mts Magusing, Agao, Pula, and Datu, they covered mostly in second growth woods. Yet by the time they reached Magusing, they had 70 casualties of their 150 men. After 5 days, 2 Apr. They were first to reach Mt Bahu. On the south side of the " mounts " where Left Column marched, the 150 - strong Middle Column of 563 Bn had a harder fight. Three days after starting, they were still just past Mt Tumatangas. Near Mt Kagangan, guerillas mortared them. They broke through the guerillas ' lines, but lost 50 of their 150. Two days later, they reunited with Suzuki's Right Column remnants. But Gen Suzuki was killed in action the day before the 2 columns were merged. His Middle Column had passed through Indanan Village and along the south slopes of Mt Daho. On the whole route, they endured attacks. Suzuki was killed on 1 August. Only 50 of the 150 still lived. On 2 Aug, Middle and Right Columns became one. On 7 Aug. 10 days after leaving Hill 785, the Jap " army " reunited on Mt Bahu — about 180 of 500 men who started. On Bahu, death closed down on those 180 diseased, starved, and ever - thirsty men. They lacked strength even to dig perimeter. They lacked a spring for water - just a few drops from a trickle through the grass between rocks. They must catch the slow drops in canteens by day, for they had no lights to get water at night. Moros lurked for them and struck them down. Suddenly a US plane fluttered leaflets among them. "War is over," they said. "If any soldiers live, please come under arms to Matanden, a small hill 2 kilometers NE of Bahu." New CO Maj Temmyo said, "Those are lies. If you believe in them, we'll killed you now!" But Fujioka believe in them, for they said "Come un-der arms." Without surrender, he knew that they would all die within 10 days—from starvation or Moro krises. So Pvt Fujioka signed to 5 men who slipped away with him. In 30 minutes, the 6 gathered, sad at leaving, but hop-ing to live. A Sgt who knew English opened a map, and reasoned that the rendezvous was not Matanden but Mt Tanbang. And at Tanbang, these 6 Japanese received their lives and Japan back again — from the black soldiers and white officers of 368 Inf, 92 Div. Back on Mt Bahu, Maj Temmyo's Japs also received back their lives. ... Maj Temmyo never gave official credit to Fujioka's men for saving his life. But Fujioka is alive and well in Tokyo. CREDIT: RR Smith's Return to the Philippines tells how 55 IMB was formed. Artilleryman Fujioka tells about voyage from Luzon, his gun on Jolo, the death - march, and surrender. Dates of his letters are 22 Oct 1986; 9 Jan, 1 Feb, 9 Mar, 30 June 1987; and 20 Jan, 26 Apr 1989. ( Fujioka partly quotes from his hardback book, The Memoir of a Survivor on Jolo written in Japanese script that I cannot read. ) Maj Tokichi Tenmyo's post - war interview with a US ofsicer provides statistics and dates of 3 columns ' fight to reach Mt Bahu, and the final surrender. ( Later name of Bahu is Mt Sinumaan which Fujioka finds in modern Filipino high school texts. ) Our Last ANZAC Day ANZAC is an acronym for the 22.
Fujioka Akiyoshi's field artillery company succumbed to a Moro surprise attack soon after landing on Jolo in the Philippines in October 1944: "Fujioka wrote that dead soldiers had their weapons, clothing, gold teeth, and raw livers ...
Haisen no ki is a record written after the war in an American POW camp; from Fujioka's second call-up to his arrival at Jolo Island and from his surrender ...
Page 258 玉砕地ホロ島の記錄 藤岡明義. 選書)。藤岡氏はいわゆる対米協力者ではないが、あえていうなら「を多少加味した Q の」のタイプというところであろうか。ホロ島の場合は圧倒的な火器を有し、制空、制海権を握った米軍の攻撃で三分の一を失い、囲まれつつ ... Results 1-3 of 4 Page 11 この一篇を、ホ島のツマンタンガス並びにシロマンの山々に、今もなお知る人もなく散在し、ジャングルの腐土に埋まっている、六千名の白骨に捧ぐ。昭和五十三年十二月(注原文では、地名、人名等が略字になっている個処があるが、本書では、できる限り正名 ... Page 155 この野郎、処置なしだ、人のところへ来て死にやがって。心臓が弱いと、俺のところが死場所になってしまう」こんな会話を聞いても誰一人振り向きもしなかった。我々の周囲には、死体が点々と転がり、腫れ上り、蛆がわき、悪臭に嘔吐を催した。 Page 205 変転極まりなき人の世とは言え、この死の一つに加わるものと思い込んでいた自分が、転進の際残留した者が、そのままの場所で死んでいるものであった。小あばは膨れ上り、ある者は全身蛆に被われ、ある者は半ば白骨となり、甚だしきは土の中かうじ. Page 155 "「ああ、もう死にやがったな。この野郎、処置なしだ、人のところへ来て死にやがって。心臓が弱いと、俺のところが死場所になってしまう」こんな会話を聞いても誰一人振り向きもしなかった。我々の周囲には、死体が点々と転がり、腫れ上り、蛆がわき、悪臭に嘔吐を催した。" この一篇を、ホ島のツマンタンガス並びにシロマンの山々に、今もなお知る人もなく散在し、ジャングルの腐土に埋まっている、六千名の白骨に捧ぐ。昭和五十三年十二月(注原文では、地名、人名等が略字になっている個処があるが、本書では、できる限り正名 ... 変転極まりなき人の世とは言え、この死の一つに加わるものと思い込んでいた自分が、転進の際残留した者が、そのままの場所で死んでいるものであった。小あばは膨れ上り、ある者は全身蛆に被われ、ある者は半ば白骨となり、甚だしきは土の中かうじ.
The 2000 survey states that Islam is the largest minority religion, constituting approximately 5 percent of the population. A 2012 estimate by the National Commission on Muslim Filipinos (NCMF), however, states that there are 10.7 million Muslims, which is approximately 11 percent of the total population.