Robert Hume, Mundaka Upanishad, Thirteen Principal Upanishads, Oxford University Press, page 369
Max Muller, The Upanishads, Part 2, Mundaka Upanishad, Oxford University Press, page 34-35
Robert Hume, Mundaka Upanishad, Thirteen Principal Upanishads, Oxford University Press, page 371-372
Mundaka Upanishad, in Upanishads and Sri Sankara's commentary - Volume 1: The Isa Kena and Mundaka, SS Sastri (Translator), University of Toronto Archives, page 153 with section in 138-152
Robert Hume, Mundaka Upanishad, Thirteen Principal Upanishads, Oxford University Press, pages 372-373
Hume translates this as "imperishable Brahma", Max Muller translates it as "indestructible Brahman"; see: Max Muller, The Upanishads, Part 2, Mundaka Upanishad, Oxford University Press, page 36
The Sanskrit word used is Vyadh, which means both "penetrate" and "know"; Robert Hume uses penetrate, but mentions the second meaning; see: Robert Hume, Mundaka Upanishad, Thirteen Principal Upanishads, Oxford University Press, page 372 with footnote 1
Mundaka Upanishad, in Upanishads and Sri Sankara's commentary - Volume 1: The Isa Kena and Mundaka, SS Sastri (Translator), University of Toronto Archives, pages 138-152
Robert Hume, Mundaka Upanishad, Thirteen Principal Upanishads, Oxford University Press, pages 374-375
Max Muller, The Upanishads, Part 2, Mundaka Upanishad, Oxford University Press, page 38-40
Mundaka Upanishad, in Upanishads and Sri Sankara's commentary - Volume 1: The Isa Kena and Mundaka, SS Sastri (Translator), University of Toronto Archives, page 155
Mundaka Upanishad, in Upanishads and Sri Sankara's commentary - Volume 1: The Isa Kena and Mundaka, SS Sastri (Translator), University of Toronto Archives, pages 156-157
Mundaka Upanishad, in Upanishads and Sri Sankara's commentary - Volume 1: The Isa Kena and Mundaka, SS Sastri (Translator), University of Toronto Archives, pages 166-167
Robert Hume, Mundaka Upanishad, Thirteen Principal Upanishads, Oxford University Press, pages 376-377
Mundaka Upanishad, in Upanishads and Sri Sankara's commentary - Volume 1: The Isa Kena and Mundaka, SS Sastri (Translator), University of Toronto Archives, pages 90-180
books.google.com
KN Jayatilleke (2010), Early Buddhist Theory of Knowledge, ISBN978-8120806191, pages 246-249, from note 385 onwards; Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN978-0791422175, page 64; Quote: "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence."; Edward Roer (Translator), Shankara's Introduction, p. 2, at Google Books, pages 2-4 Katie Javanaud (2013), Is The Buddhist 'No-Self' Doctrine Compatible With Pursuing Nirvana?, Philosophy Now
Eduard Roer, Mundaka Upanishad Bibliotheca Indica, Vol. XV, No. 41 and 50, Asiatic Society of Bengal, page 144
Ananthamurthy, et al (2008), Compassionate Space, India International Centre Quarterly, Vol. 35, No. 2, pages 18-23
philosophynow.org
KN Jayatilleke (2010), Early Buddhist Theory of Knowledge, ISBN978-8120806191, pages 246-249, from note 385 onwards; Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN978-0791422175, page 64; Quote: "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence."; Edward Roer (Translator), Shankara's Introduction, p. 2, at Google Books, pages 2-4 Katie Javanaud (2013), Is The Buddhist 'No-Self' Doctrine Compatible With Pursuing Nirvana?, Philosophy Now
