Nabataean script (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Nabataean script" in English language version.

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books.google.com

Larison, Kristine M. (2020). ""Prolific Writing": Retracing a Desert Palimpsest in the South Sinai". In A. Hoffmann (ed.). Exodus: Border Crossings in Jewish, Christian and Islamic Texts and Images. Judaism, Christianity, and Islam – Tension, Transmission, Transformation. De Gruyter. pp. 77–92. doi:10.1515/9783110618549-005. ISBN 978-3-11-061854-9. S2CID 214051677.
Larison, Kristine M. (2020). ""Prolific Writing": Retracing a Desert Palimpsest in the South Sinai". In A. Hoffmann (ed.). Exodus: Border Crossings in Jewish, Christian and Islamic Texts and Images. Judaism, Christianity, and Islam – Tension, Transmission, Transformation. De Gruyter. pp. 77–92. doi:10.1515/9783110618549-005. ISBN 978-3-11-061854-9. S2CID 214051677.

Healey, John F. (2011). "On Stone and Papyrus: reflections on Nabataean epigraphy". Palestine Exploration Quarterly. 143 (3). Informa UK Limited: 163–165. doi:10.1179/003103211x13092562976054. ISSN 0031-0328. S2CID 162206051. Sinai, for example, is a major source of Nabataean inscriptions: the corpus of M. E. Stone contains 3,851 Nabataean items! But most were written by individuals who had no connection with Nabataea itself during the period of the Nabataean kingdom or its immediate aftermath and they may not normally have spoken Aramaic. The texts have generally been thought to have been written long after Nabataea as such disappeared.
Larison, Kristine M. (2020). ""Prolific Writing": Retracing a Desert Palimpsest in the South Sinai". In A. Hoffmann (ed.). Exodus: Border Crossings in Jewish, Christian and Islamic Texts and Images. Judaism, Christianity, and Islam – Tension, Transmission, Transformation. De Gruyter. pp. 77–92. doi:10.1515/9783110618549-005. ISBN 978-3-11-061854-9. S2CID 214051677.
Larison, Kristine M. (2020). ""Prolific Writing": Retracing a Desert Palimpsest in the South Sinai". In A. Hoffmann (ed.). Exodus: Border Crossings in Jewish, Christian and Islamic Texts and Images. Judaism, Christianity, and Islam – Tension, Transmission, Transformation. De Gruyter. pp. 77–92. doi:10.1515/9783110618549-005. ISBN 978-3-11-061854-9. S2CID 214051677.

Healey, John F. (2011). "On Stone and Papyrus: reflections on Nabataean epigraphy". Palestine Exploration Quarterly. 143 (3). Informa UK Limited: 163–165. doi:10.1179/003103211x13092562976054. ISSN 0031-0328. S2CID 162206051. Sinai, for example, is a major source of Nabataean inscriptions: the corpus of M. E. Stone contains 3,851 Nabataean items! But most were written by individuals who had no connection with Nabataea itself during the period of the Nabataean kingdom or its immediate aftermath and they may not normally have spoken Aramaic. The texts have generally been thought to have been written long after Nabataea as such disappeared.
Larison, Kristine M. (2020). ""Prolific Writing": Retracing a Desert Palimpsest in the South Sinai". In A. Hoffmann (ed.). Exodus: Border Crossings in Jewish, Christian and Islamic Texts and Images. Judaism, Christianity, and Islam – Tension, Transmission, Transformation. De Gruyter. pp. 77–92. doi:10.1515/9783110618549-005. ISBN 978-3-11-061854-9. S2CID 214051677.
Larison, Kristine M. (2020). ""Prolific Writing": Retracing a Desert Palimpsest in the South Sinai". In A. Hoffmann (ed.). Exodus: Border Crossings in Jewish, Christian and Islamic Texts and Images. Judaism, Christianity, and Islam – Tension, Transmission, Transformation. De Gruyter. pp. 77–92. doi:10.1515/9783110618549-005. ISBN 978-3-11-061854-9. S2CID 214051677.

Everson, Michael (2010-12-09). "N3969: Proposal for encoding the Nabataean script in the SMP of the UCS" (PDF). Working Group Document, ISO/IEC JTC1/SC2/WG2.

Healey, John F. (2011). "On Stone and Papyrus: reflections on Nabataean epigraphy". Palestine Exploration Quarterly. 143 (3). Informa UK Limited: 163–165. doi:10.1179/003103211x13092562976054. ISSN 0031-0328. S2CID 162206051. Sinai, for example, is a major source of Nabataean inscriptions: the corpus of M. E. Stone contains 3,851 Nabataean items! But most were written by individuals who had no connection with Nabataea itself during the period of the Nabataean kingdom or its immediate aftermath and they may not normally have spoken Aramaic. The texts have generally been thought to have been written long after Nabataea as such disappeared.