Smith, s.v. Nauplius 1.; Grimal, s.v. Nauplius, p. 302; Pherecydes of Athens, fr. 4 Fowler, apud schol. Apollonius of Rhodes 4.1091 [= FGrHist 3 F 4] (Fowler 2013, p. 250, Fowler 2000, p. 277). For a translation of fr. 10 Fowler, which contains fr. 4 Fowler, see Trzaskoma, Smith, and Brunet, p. 354.
See for example, Tripp, s.v. Nauplius (1)., p. 390; Hard, p. 485; March, p. 326.
Apollodorus, 2.1.5, 3.2.2. Because of the great length of time involved, some scholars have concluded that Apollodorus has "confused" two different figures, see for example Grimal, s.v. Nauplius, pp. 302–303; however many treat the two as the same person: March, pp. 325–326; Hard, pp. 235–236; Gantz, p. 604; Parada, s.v. Nauplius I, p. 124; Tripp, s.v. Nauplius. Hard, p. 336, suggests that perhaps, as was the case with Zeus' son Sarpedon, Nauplius' long life was a "privilege granted to him by his divine father".
Hard, p. 355; Gantz, p. 271; Euripides' treatment of the story is according to the scholiast on SophoclesAjax 1297, citing Euripides' lost play Cretan Women (Kressai), see Collard and Cropp (2008a), pp. 520, 521, Jebb's note to Ajax1295 Κρήσσης, Webster, pp. 37–38. Euripides, Cretan Women (Kressai) fr. 466 (Collard and Cropp (2008a) pp. 524, 525): "Am I to kill your child as a favour to you?", is probably Nauplius addressing Catreus about Aerope.
Alcidamas, Odysseus 16 (Garagin and Woodruff, p. 286); compare with Diodorus Siculus, 4.33.10, where Nauplius gives Auge to "some Carians" who ultimately give her to Teuthras, and Apollodorus, 2.7.4, where Nauplius gives her directly to Teuthras. In other accounts of the story, Aleus put Auge and Telephus to sea in a wooden chest and cast them adrift, see Pausanias, 8.4.9, and Strabo, 13.1.69.
Hard, pp. 459–460; Gantz, pp. 603–608. There were various versions of how Palamedes was killed, see for, example Apollodorus, E.3.8.
Hard, p. 355; Gantz, p. 271; Euripides' treatment of the story is according to the scholiast on SophoclesAjax 1297, citing Euripides' lost play Cretan Women (Kressai), see Collard and Cropp (2008a), pp. 520, 521, Jebb's note to Ajax1295 Κρήσσης, Webster, pp. 37–38. Euripides, Cretan Women (Kressai) fr. 466 (Collard and Cropp (2008a) pp. 524, 525): "Am I to kill your child as a favour to you?", is probably Nauplius addressing Catreus about Aerope.
Gantz, pp. 554–555; Sophocles, Ajax1295–1297: αὐτὸς δὲ μητρὸς ἐξέφυς Κρήσσης, ἐφ᾽ ᾗ / λαβὼν ἐπακτὸν ἄνδρ᾽ ὁ φιτύσας πατὴρ / ἐφῆκεν ἐλλοῖς ἰχθύσιν διαφθοράν, which Jebb translates: "And you yourself were born from a Cretan mother, whose father [i.e. Catreus] found a stranger straddling her and who was consigned by him to be prey for the mute fish" (see also Jebb's notes to lines 1295 Κρήσσης,1296 ὁ φιτύσας πατήρ), but which instead Lloyd Jones (pp. 148, 149) translates: "And you yourself are the son of a Cretan mother, whom your father [i.e. Atreus], finding a lover with her, sent to be destroyed by dumb fishes."
Apollodorus, 2.1.5, 3.2.2. Because of the great length of time involved, some scholars have concluded that Apollodorus has "confused" two different figures, see for example Grimal, s.v. Nauplius, pp. 302–303; however many treat the two as the same person: March, pp. 325–326; Hard, pp. 235–236; Gantz, p. 604; Parada, s.v. Nauplius I, p. 124; Tripp, s.v. Nauplius. Hard, p. 336, suggests that perhaps, as was the case with Zeus' son Sarpedon, Nauplius' long life was a "privilege granted to him by his divine father".
Gantz, pp. 554–555; Sophocles, Ajax1295–1297: αὐτὸς δὲ μητρὸς ἐξέφυς Κρήσσης, ἐφ᾽ ᾗ / λαβὼν ἐπακτὸν ἄνδρ᾽ ὁ φιτύσας πατὴρ / ἐφῆκεν ἐλλοῖς ἰχθύσιν διαφθοράν, which Jebb translates: "And you yourself were born from a Cretan mother, whose father [i.e. Catreus] found a stranger straddling her and who was consigned by him to be prey for the mute fish" (see also Jebb's notes to lines 1295 Κρήσσης,1296 ὁ φιτύσας πατήρ), but which instead Lloyd Jones (pp. 148, 149) translates: "And you yourself are the son of a Cretan mother, whom your father [i.e. Atreus], finding a lover with her, sent to be destroyed by dumb fishes."
Smith, s.v. Nauplius 1.; Grimal, s.v. Nauplius, p. 302; Pherecydes of Athens, fr. 4 Fowler, apud schol. Apollonius of Rhodes 4.1091 [= FGrHist 3 F 4] (Fowler 2013, p. 250, Fowler 2000, p. 277). For a translation of fr. 10 Fowler, which contains fr. 4 Fowler, see Trzaskoma, Smith, and Brunet, p. 354.
Apollodorus, 2.1.5, 3.2.2. Because of the great length of time involved, some scholars have concluded that Apollodorus has "confused" two different figures, see for example Grimal, s.v. Nauplius, pp. 302–303; however many treat the two as the same person: March, pp. 325–326; Hard, pp. 235–236; Gantz, p. 604; Parada, s.v. Nauplius I, p. 124; Tripp, s.v. Nauplius. Hard, p. 336, suggests that perhaps, as was the case with Zeus' son Sarpedon, Nauplius' long life was a "privilege granted to him by his divine father".
Hard, p. 355; Gantz, p. 271; Euripides' treatment of the story is according to the scholiast on SophoclesAjax 1297, citing Euripides' lost play Cretan Women (Kressai), see Collard and Cropp (2008a), pp. 520, 521, Jebb's note to Ajax1295 Κρήσσης, Webster, pp. 37–38. Euripides, Cretan Women (Kressai) fr. 466 (Collard and Cropp (2008a) pp. 524, 525): "Am I to kill your child as a favour to you?", is probably Nauplius addressing Catreus about Aerope.
Gantz, pp. 554–555; Sophocles, Ajax1295–1297: αὐτὸς δὲ μητρὸς ἐξέφυς Κρήσσης, ἐφ᾽ ᾗ / λαβὼν ἐπακτὸν ἄνδρ᾽ ὁ φιτύσας πατὴρ / ἐφῆκεν ἐλλοῖς ἰχθύσιν διαφθοράν, which Jebb translates: "And you yourself were born from a Cretan mother, whose father [i.e. Catreus] found a stranger straddling her and who was consigned by him to be prey for the mute fish" (see also Jebb's notes to lines 1295 Κρήσσης,1296 ὁ φιτύσας πατήρ), but which instead Lloyd Jones (pp. 148, 149) translates: "And you yourself are the son of a Cretan mother, whom your father [i.e. Atreus], finding a lover with her, sent to be destroyed by dumb fishes."
Alcidamas, Odysseus 16 (Garagin and Woodruff, p. 286); compare with Diodorus Siculus, 4.33.10, where Nauplius gives Auge to "some Carians" who ultimately give her to Teuthras, and Apollodorus, 2.7.4, where Nauplius gives her directly to Teuthras. In other accounts of the story, Aleus put Auge and Telephus to sea in a wooden chest and cast them adrift, see Pausanias, 8.4.9, and Strabo, 13.1.69.
Alcidamas, Odysseus 16 (Garagin and Woodruff, p. 286); compare with Diodorus Siculus, 4.33.10, where Nauplius gives Auge to "some Carians" who ultimately give her to Teuthras, and Apollodorus, 2.7.4, where Nauplius gives her directly to Teuthras. In other accounts of the story, Aleus put Auge and Telephus to sea in a wooden chest and cast them adrift, see Pausanias, 8.4.9, and Strabo, 13.1.69.
