Analysis of information sources in references of the Wikipedia article "New Acropolis" in English language version.
In one of the few typologies offered of new religious movements in Brazil Guerriero lists four major types. (...) The 'fourth type' is of an 'occultist or esoteric' nature and is the most diverse of all. This type is constituted by two subgroups which Guerriero orders relative to organizational cohesion. Made up of the 'most organized groups', the first, and 'practically inexhaustible', subgroup comprises: (...) the New Acropolis
Other cult-like right-wing religious groups include (...) the esoteric group Nueva Acrópolis (New Acropolis)
A recent example of the neo-fascist potential in Theosophy is provided by Nouvelle Acropole movement of Jorge Angel Livraga (b. 1930), the charismatic Argentinian Theosophist who by the 1980s had built up an argent youth following in more than thirty countries. The structure, organization and symbolism of the Nouvelle Acropole is clearly indebted to fascist models.
1. Livraga's theosophical devotion was a strong attachment expressly to H.P.B. with the exclusion of the leaders who followed her. 2. New Acropolis was established as an academy of theosophical and philosophical studies with definite subject matter and grades. 3. He and his wife acquired from the beginning a character, a temper of "instructors" assuming a strong "spiritual authority". 4. There are many evidences about the real nature of that institution which was internally connected with extremism of the ultra-right and Nazism. 5. Those and many others evidence that we omit show that he was never suitable to the structure of the Theosophical Society which never could support such disposition.