Nimrud (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Nimrud" in English language version.

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  • William Francis Ainsworth, who preferred the identification of Resen with Nimrud (on the basis of Bochart's identification of Resen with Xenophon's Larissa), summarised the debate in 1855 as follows: "The learned Bochart first advanced the supposition that this Assyrian city was the same as the primeval city, called Resen in the Bible and that the Greeks having asked its name were answered, Al Resen, the article being prefixed, and from whence they made Larissa, in an easy transposition. I adopted this presumed identity as extremely probable, and Colonel Chesney (ii. 223) has done the same, not as an established fact, but as a presumed identity. ... In 1846, Colonel Rawlinson, speaking of Nimrud, noticed it as probably the Rehoboth of Scripture, but he added in a note, 'I have no reason for identifying it with Rehoboth, beyond its evident antiquity, and the attribution of Resen and Calah to other sites.' (Journal of Roy. Asiat. Soc. vol. x. p. 26.) At this time Colonel Rawlinson identified Calah with Holwan or Sir Pul-i-Zohab, and Resen, or Dasen, with Yasin Teppeh in the plain of Sharizur in Kurdistan. In 1849 (Journ. of Roy. Asiat. Soc. vol. xi. p. 10), Colonel Rawlinson said, 'The Arabic geographers always give the title of Athur to the great ruined capital near the mouth of the Upper Zab. The ruins are now usually known by the name of Nimrud. It would seem highly probable that they represent the Calah of Genesis, for the Samaritan Pentateuch names this city Lachisa, which is evidently the same title as the Λάρισσα of Xenophon, the Persian r being very usually replaced both in Median and Babylonian by a guttural.' In 1850 (Journ. of Roy. Asiat. Soc. vol. xii.). Colonel Rawlinson added the discovery of a cuneiform inscription bearing the title Levekh, which he reads Halukh. 'Nimrud', says the distinguished palaeographist, 'the great treasure-house which has furnished us with all the most remarkable specimens of Assyrian sculpture, although very probably forming one of that group of cities, which in the time of the prophet Jonas, were known by the common name of Nineveh, has no claim, itself, I think, to that particular appellation. The title by which it is designated on the bricks and slabs that form its buildings, I read doubtfully as Levekh, and I suspect this to be the original form of the name which appears as Calah in Genesis, and Halah in Kings and Chronicles, and which indeed, as the capital of Calachene, must needs have occupied some site in the Immediate vicinity.' Lastly, in 1853 (Journ. of Roy. Asiat. Soc. vol. xv. p. vi. et seq.), Colonel Rawlinson describes the remarkable cylinder before alluded to as found at Kilah Shirgat, which establishes that site to have been the most ancient capital of the Assyrian empire, and to have been called Assur as well as Nimrud and Nineveh Proper. This Assur, we have seen, he identifies with the Tel Assur of the Targums, which is used for the Mosaic Resen; and instead, therefore, of Resen being between Nineveh and Calah, It should be Calah, which was between Nineveh and Resen. But, notwithstanding such very high authority, the conclusion thus arrived at does not appear to be perfectly satisfactory."
  • Budge, Ernest Alfred Thompson Wallis (1920). "By Nile and Tigris: a narrative of journeys in Egypt and Mesopotamia on behalf of the British Museum between the years 1886 and 1913". John Murray: London. OCLC 558957855.

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  • William Francis Ainsworth, who preferred the identification of Resen with Nimrud (on the basis of Bochart's identification of Resen with Xenophon's Larissa), summarised the debate in 1855 as follows: "The learned Bochart first advanced the supposition that this Assyrian city was the same as the primeval city, called Resen in the Bible and that the Greeks having asked its name were answered, Al Resen, the article being prefixed, and from whence they made Larissa, in an easy transposition. I adopted this presumed identity as extremely probable, and Colonel Chesney (ii. 223) has done the same, not as an established fact, but as a presumed identity. ... In 1846, Colonel Rawlinson, speaking of Nimrud, noticed it as probably the Rehoboth of Scripture, but he added in a note, 'I have no reason for identifying it with Rehoboth, beyond its evident antiquity, and the attribution of Resen and Calah to other sites.' (Journal of Roy. Asiat. Soc. vol. x. p. 26.) At this time Colonel Rawlinson identified Calah with Holwan or Sir Pul-i-Zohab, and Resen, or Dasen, with Yasin Teppeh in the plain of Sharizur in Kurdistan. In 1849 (Journ. of Roy. Asiat. Soc. vol. xi. p. 10), Colonel Rawlinson said, 'The Arabic geographers always give the title of Athur to the great ruined capital near the mouth of the Upper Zab. The ruins are now usually known by the name of Nimrud. It would seem highly probable that they represent the Calah of Genesis, for the Samaritan Pentateuch names this city Lachisa, which is evidently the same title as the Λάρισσα of Xenophon, the Persian r being very usually replaced both in Median and Babylonian by a guttural.' In 1850 (Journ. of Roy. Asiat. Soc. vol. xii.). Colonel Rawlinson added the discovery of a cuneiform inscription bearing the title Levekh, which he reads Halukh. 'Nimrud', says the distinguished palaeographist, 'the great treasure-house which has furnished us with all the most remarkable specimens of Assyrian sculpture, although very probably forming one of that group of cities, which in the time of the prophet Jonas, were known by the common name of Nineveh, has no claim, itself, I think, to that particular appellation. The title by which it is designated on the bricks and slabs that form its buildings, I read doubtfully as Levekh, and I suspect this to be the original form of the name which appears as Calah in Genesis, and Halah in Kings and Chronicles, and which indeed, as the capital of Calachene, must needs have occupied some site in the Immediate vicinity.' Lastly, in 1853 (Journ. of Roy. Asiat. Soc. vol. xv. p. vi. et seq.), Colonel Rawlinson describes the remarkable cylinder before alluded to as found at Kilah Shirgat, which establishes that site to have been the most ancient capital of the Assyrian empire, and to have been called Assur as well as Nimrud and Nineveh Proper. This Assur, we have seen, he identifies with the Tel Assur of the Targums, which is used for the Mosaic Resen; and instead, therefore, of Resen being between Nineveh and Calah, It should be Calah, which was between Nineveh and Resen. But, notwithstanding such very high authority, the conclusion thus arrived at does not appear to be perfectly satisfactory."
  • Brill's Encyclopedia of Islam 1913-36, p.923
  • Mieroop, Marc van de (1997). The Ancient Mesopotamian City. Oxford: Oxford University Press. p. 95. ISBN 9780191588457.
  • Brill's Encyclopedia of Islam 1913-36, p.923, "Nimrud": "At the present day the site is known only as Nimrud, which so far as I know first appears in Niebuhr (1778, p. 355, 368). When this, now the usual, name arose is unknown; I consider it to be of modern origin ... names like Nimrod, Tell Nimrod, etc. are not found in the geographical nomenclature of Mesopotamia and the Iraq in the Middle Ages, while they are several times met with at the present day."
  • Buckingham, James Silk (1830). Travels in Assyria, Media, and Persia, Including a Journey from Bagdad by Mount Zagros, to Hamadan, the Ancient Ecbatani, Researches in Ispahan and the Ruins of Persepolis, and Journey from Thence by Shiraz and Shapoor to the Sea-shore; Description of Bussorah, Bushire, Bahrein, Ormuz and Museat: Narrative of an Expedition Against the Pirates of the Persian Gulf, with Illustrations of the Voyage of Nearehus, and Passage by the Arabian Sea to Bombay. H. Colburn. p. 54. Our course now lay nearly east, over a plain, which brought us in half an hour to the two heaps called Nimrod-Tuppé and Shah-Tuppé, between which we passed, without seeing any thing remarkable in them, more than common mounds of earth; though they probably might have shown vestiges of former buildings had they been carefully examined, a task which I could not now step aside from the road to execute. The Nimrod-Tuppé has a tradition attached to it, of a palace having been built there by Nimrod; and the Shah-Tuppé is said by some to have been a pleasure-house; by others, to be the grave of an Eastern monarch, coming on a pilgrimage to Mecca from India, who, being pleased with the beauty of the situation, halted here to take up his abode, and ended his days on the spot.

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  • Niebuhr wrote on p.355: [in original German]: "Bei Nimrud, einem verfallenen Castell etwa 8 Stunden von Mosul, findet man ein merkwürdigeres Werk. Hier ist von beiden Ufern ein Damm in den Tiger gebaut, um so viel Wasser zurück zu halten, als nöthig ist, die benachbarten Ländereien zu wässern." / [translated]: At Nimrud, a dilapidated castle about 8 hours outside of Mosul, one finds a more remarkable work. Here are both banks of a dam built in the Tigris to hold back as much water as is necessary to water the neighbouring lands."

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  • "Nimrud". pcma.uw.edu.pl. Retrieved 2020-07-08.

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