Ladizinski, Barry; Nutan, F. N. U.; Lee, Kachiu C. (February 2013). "Nose Piercing: Historical Significance and Potential Consequences". JAMA Dermatology. 149 (2): 142. doi:10.1001/jamadermatol.2013.1568. PMID23426468.
Stirn, Aglaja (April 2003). "Body piercing: medical consequences and psychological motivations". The Lancet. 361 (9364): 1205–1215. doi:10.1016/S0140-6736(03)12955-8. PMID12686054.
Ladizinski, Barry; Nutan, F. N. U.; Lee, Kachiu C. (1 February 2013). "Nose Piercing: Historical Significance and Potential Consequences". JAMA Dermatology. 149 (2): 142. doi:10.1001/jamadermatol.2013.1568. PMID23426468.
Zhou, Min; Bankston Iii, Carl L. (2022). "Delinquency and Acculturation in the Twenty-first Century: A Decade's Change in a Vietnamese American Community". Immigration and Crime. pp. 117–139. doi:10.18574/nyu/9780814759530.003.0009. ISBN978-0-8147-5953-0.
Swanger, Nancy (March 2006). "Visible body modification (VBM): evidence from human resource managers and recruiters and the effects on employment". International Journal of Hospitality Management. 25 (1): 154–158. doi:10.1016/j.ijhm.2004.12.004.
Ladizinski, Barry; Nutan, F. N. U.; Lee, Kachiu C. (February 2013). "Nose Piercing: Historical Significance and Potential Consequences". JAMA Dermatology. 149 (2): 142. doi:10.1001/jamadermatol.2013.1568. PMID23426468.
Landeen, Kelly C.; Kimura, Kyle; Stephan, Scott J. (2022). "Nasal Fractures". Facial Plastic Surgery Clinics of North America. 30 (1): 23–30. doi:10.1016/j.fsc.2021.08.002. PMID34809884.
Villela, Khristaan; Koontz, Rex (February 1993). "A Nose Piercing Ceremony in the North Temple of the Great Ballcourt at Chichén Itzá". Texas Notes on Precolumbian Art, Writing, and Culture. No. 41. hdl:2152/15895. OCLC1073558164.
infinitebody.com
"Bridge Piercing". Infinite Body Piercing, Inc. Retrieved 2024-10-16.
Zylali, Mirushe (24 May 2021). "I Put a Ring in Your Nose". New Voices."I put a ring in your nose, and earrings in your ears, and a splendid crown on your head. (Yeḥezḳel 16:12)"
nih.gov
pubmed.ncbi.nlm.nih.gov
Ladizinski, Barry; Nutan, F. N. U.; Lee, Kachiu C. (February 2013). "Nose Piercing: Historical Significance and Potential Consequences". JAMA Dermatology. 149 (2): 142. doi:10.1001/jamadermatol.2013.1568. PMID23426468.
Stirn, Aglaja (April 2003). "Body piercing: medical consequences and psychological motivations". The Lancet. 361 (9364): 1205–1215. doi:10.1016/S0140-6736(03)12955-8. PMID12686054.
Ladizinski, Barry; Nutan, F. N. U.; Lee, Kachiu C. (1 February 2013). "Nose Piercing: Historical Significance and Potential Consequences". JAMA Dermatology. 149 (2): 142. doi:10.1001/jamadermatol.2013.1568. PMID23426468.
Ladizinski, Barry; Nutan, F. N. U.; Lee, Kachiu C. (February 2013). "Nose Piercing: Historical Significance and Potential Consequences". JAMA Dermatology. 149 (2): 142. doi:10.1001/jamadermatol.2013.1568. PMID23426468.
Landeen, Kelly C.; Kimura, Kyle; Stephan, Scott J. (2022). "Nasal Fractures". Facial Plastic Surgery Clinics of North America. 30 (1): 23–30. doi:10.1016/j.fsc.2021.08.002. PMID34809884.
Martel, Steven; Anderson, Jane E (August 2002). "Decorating the 'human canvas': Body art and your patients". Contemporary Pediatrics. 19 (8): 86. ProQuest206121838.
qaraqalpaq.com
"Qaraqalpaq Jewellery". www.qaraqalpaq.com."The Qaraqalpaq term for a nose-ring is a'rebek. A'rebek were one of the few items of Qaraqalpaq jewellery that were usually made of gold."
"Qaraqalpaq Jewellery". www.qaraqalpaq.com."Besides rings and earrings, some of the Nogay women wear a golden ring in the cartilage of the nose so large that it reaches to the lips; and even some of the Tatar women in the city of Astrakhan follow this custom. The women of Kundorov wear this ring in one of their nostrils."
Villela, Khristaan; Koontz, Rex (February 1993). "A Nose Piercing Ceremony in the North Temple of the Great Ballcourt at Chichén Itzá". Texas Notes on Precolumbian Art, Writing, and Culture. No. 41. hdl:2152/15895. OCLC1073558164.
