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Ladizinski, Barry; Nutan, F. N. U.; Lee, Kachiu C. (February 2013). "Nose Piercing: Historical Significance and Potential Consequences". JAMA Dermatology. 149 (2): 142. doi:10.1001/jamadermatol.2013.1568. PMID23426468.
Villela, Khristaan; Koontz, Rex (February 1993). "A Nose Piercing Ceremony in the North Temple of the Great Ballcourt at Chichén Itzá". Texas Notes on Precolumbian Art, Writing, and Culture. No. 41. hdl:2152/15895. OCLC1073558164.
Zylali, Mirushe (24 May 2021). "I Put a Ring in Your Nose". New Voices."I put a ring in your nose, and earrings in your ears, and a splendid crown on your head. (Yeḥezḳel 16:12)"
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Stirn, Aglaja (April 2003). "Body piercing: medical consequences and psychological motivations". The Lancet. 361 (9364): 1205–1215. doi:10.1016/S0140-6736(03)12955-8. PMID12686054.
Ladizinski, Barry; Nutan, F. N. U.; Lee, Kachiu C. (February 2013). "Nose Piercing: Historical Significance and Potential Consequences". JAMA Dermatology. 149 (2): 142. doi:10.1001/jamadermatol.2013.1568. PMID23426468.
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qaraqalpaq.com
"Qaraqalpaq Jewellery". www.qaraqalpaq.com."The Qaraqalpaq term for a nose-ring is a'rebek. A'rebek were one of the few items of Qaraqalpaq jewellery that were usually made of gold."
"Qaraqalpaq Jewellery". www.qaraqalpaq.com."Besides rings and earrings, some of the Nogay women wear a golden ring in the cartilage of the nose so large that it reaches to the lips; and even some of the Tatar women in the city of Astrakhan follow this custom. The women of Kundorov wear this ring in one of their nostrils."
Villela, Khristaan; Koontz, Rex (February 1993). "A Nose Piercing Ceremony in the North Temple of the Great Ballcourt at Chichén Itzá". Texas Notes on Precolumbian Art, Writing, and Culture. No. 41. hdl:2152/15895. OCLC1073558164.
