Ogmios (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Ogmios" in English language version.

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11doi.org

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academia.edu

Spickermann, Wolfgang (2008). "Ekphrasis und Religion: Lukian und der Hercules Ogmios". In Schörner, Günther; Šterbenc, Erker (eds.). Medien religiöser Kommunikation im Imperium Romanum. Stuttgart: F. Steiner. pp. 53–63.

archive.org

Guyonvarc'h, Christian-Joseph (1960). "Notes d'étymologie et de lexicographie gauloises et celtiques 14. Gaulois OGMIOS, irlandais OGMA, ogam". Ogam. 12: 47–49.
Le Roux, Françoise (1960). "Le dieu celtique aux liens: De l'Ogmios de Lucain à l'Ogmios de Dürer". Ogam. 12: 209–234, pl. XXVII–XXIX.
Hofeneder, Andreas (2011). Die Religion der Kelten in den antiken literarischen Zeugnissen. Vol. 3. Wien: Österreichischen Akademie der Wissenschaften.
de Vries, Jan (1961). Keltische Religion. Stuttgart: W. Kohlhammer.
Balmaseda, Luis Javier (1990). "Hercules (in Peripheria Occidentali)". Lexicon Iconographicum Mythologiae Classicae. Vol. V. pp. 255–262.
Matasović, Ranko (2009). Etymological Dictionary of Proto-Celtic. Leiden Indo-European Etymological Dictionary Series. Vol. 9. Leiden / Boston: Brill.
McManus, Damian (1991). A Guide to Ogam. Maynooth: An Sagart.
Rhŷs, John (1908). "All around the Wrekin". Y Cymmrodor. XXI.

doi.org

Martin, Josef (1946). "Ogmios". Würzburger Jahrbücher. 1: 359–399. doi:10.11588/wja.1946.2.23118.
Nesselrath, Heinz-Günther (1990). "Lucian's Introductions". In Russell, D. A. (ed.). Antonine Literature. Oxford: Oxford University Press. pp. 111–140. doi:10.1093/oso/9780198140573.003.0005.
Amato, Eugenio (2004). "Luciano e l'anonimo fi losofo Celta di Hercules 4: Proposta di identificazione". Symbolae Osloenses. 79: 128–149. doi:10.1080/00397670410007222.
"Heracles". Lucian: Volume I. Loeb Classical Library. Vol. 14. Translated by Harmon, A. M. Cambridge, MA: Harvard University Press. 1913. doi:10.4159/DLCL.lucian-heracles.1913.
For the relationship of these texts to Lucian's life, see Amato, Eugenio (2004). "Luciano e l'anonimo fi losofo Celta di Hercules 4: Proposta di identificazione". Symbolae Osloenses. 79: 130. doi:10.1080/00397670410007222. For the translations of the texts, see "Bis Accusatus sive Tribunalia" and "Apologia" at The Lucian of Samosata Project.
Koepp, Friedrich (1919). "Ogmios: Bemerkungen zur gallischen Kunst". Bonner Jahrbücher. 125: 38–73, pl. IV–VII. doi:10.11588/bjb.1919.0.47250.
Hafner, German (1958). "Herakles – Geras – Ogmios". Jahrbuch des Römisch-Germanischen Zentralmuseums Mainz. 5: 139–153. doi:10.11588/jrgzm.1958.0.33462.
Hekster, Olivier (2004). "Gallic images of Hercules" (PDF). Journal of Roman Archaeology. 17: 669–674. doi:10.1017/S1047759400008692.
Robert, Charles (1885). "Ogmius, dieu de l'éloquence, figure-t-il sur les monnaies armoricaines?". Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres. 29 (3): 268–273. doi:10.3406/crai.1885.69115.
Camodeca, Giuseppe (2015). "Alife, ubicazione incerta, Hercules Gallicus". Fana, templa, delubra: Corpus dei luoghi di culto dell’Italia antica (FTD). Vol. 3 (Online ed.). Paris: Collège de France. doi:10.4000/books.cdf.3794.
Sterckx, Claude (1972). "Efydd ab Dôn un Ogmios gallois". Annales de Bretagne. 79 (4): 837–843. doi:10.3406/abpo.1972.2662.

edcs.eu

db.edcs.eu

CIL III, 11882 = Sánchez Natalías, Sylloge of Defixiones from the Roman West, no. 520.
Sánchez Natalías, Sylloge of Defixiones from the Roman West, no. 521.
CIL VII, 140 = Sánchez Natalías, Sylloge of Defixiones from the Roman West, no. 205
CIL XIII, 11295: Ogl. Aug. sac./ Ateuritus/ seplas(iarius) v(otum) s(olvit) l(ibens) m(erito). The initial portion was reconstructed by Heichelheim as Og(mio) L(aribus) Aug(ustis), hence a dedication to Ogmios.^[3]^: 92
CIL XII, 5710
Hispania Epigraphica 2006, 368 and Hispania Epigraphica 1993, 494
CIL IX, 2322

jstor.org

Favreau-Linder, Anne-Marie (2009). "Lucien et Le Mythe d'Ηρακλη̂ς ὁ Λόγος: Le Pouvoir Civilisateur de l'éloquence". Pallas. 81: 155–68. JSTOR 43606620.
Hallowell, Robert E. (1962). "Ronsard and the Gallic Hercules Myth". Studies in the Renaissance. 9: 242–255. JSTOR 2857119.

lucianofsamosata.info

For the relationship of these texts to Lucian's life, see Amato, Eugenio (2004). "Luciano e l'anonimo fi losofo Celta di Hercules 4: Proposta di identificazione". Symbolae Osloenses. 79: 130. doi:10.1080/00397670410007222. For the translations of the texts, see "Bis Accusatus sive Tribunalia" and "Apologia" at The Lucian of Samosata Project.

oxfordreference.com

"Ogma, Oghma, Ogmae, Ogme". Dictionary of Celtic Mythology (Online ed.). Oxford University Press. 2004.
MacKillop, James (2004). "Tuatha Dé Danann". Dictionary of Celtic Mythology (Online ed.). Oxford University Press.

persee.fr

Bompaire, Jacques (1958). Lucien écrivain: Imitation et création. Paris: Boccard.

researchgate.net

Villas Bôas, Luciana (2024). "Images of Power and Public Sphere: Geoffroy Tory's Orator King (1529/1549) and the Philibert-Louis Deboucourt's Constituent Assembly (1891)". In Allen, Sèan; Moser, Christian (eds.). Re-imagining the Public Sphere in the Long Nineteenth Century. Bielefeld: Aisthesis Verlag. pp. 423–443.

ru.nl

repository.ubn.ru.nl

Hekster, Olivier (2004). "Gallic images of Hercules" (PDF). Journal of Roman Archaeology. 17: 669–674. doi:10.1017/S1047759400008692.