Old Testament (English Wikipedia)

Levine 2001, p. 46. Levine, Amy-Jill (2001). "Covenant and Law, Part I (Exodus 19–40, Leviticus, Deuteronomy). Lecture 10" (PDF). The Old Testament. Course Guidebook. The Great Courses. p. 46. Archived from the original (PDF) on 2 March 2021. Retrieved 31 October 2019.

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Barton 2001, p. 3. ——— (2001), "Introduction to the Old Testament", in Muddiman, John; Barton, John (eds.), Bible Commentary, Oxford University Press, ISBN 978-0-19-875500-5
Rank, Otto (1914). The myth of the birth of the hero: a psychological interpretation of mythology. English translation by F. Robbins and Smith Ely Jelliffe. New York: The Journal of nervous and mental disease publishing company.
Bronowski, Jacob (1990) [1973]. The Ascent of Man. London: BBC Books. pp. 72–73, 77. ISBN 978-0-563-20900-3.
Barton 2001, p. 9: "4. Covenant and Redemption. It is a central point in many OT texts that the creator God YHWH is also in some sense Israel's special god, who at some point in history entered into a relationship with his people that had something of the nature of a contract. Classically this contract or covenant was entered into at Sinai, and Moses was its mediator." ——— (2001), "Introduction to the Old Testament", in Muddiman, John; Barton, John (eds.), Bible Commentary, Oxford University Press, ISBN 978-0-19-875500-5
Barton 2001, p. 10. ——— (2001), "Introduction to the Old Testament", in Muddiman, John; Barton, John (eds.), Bible Commentary, Oxford University Press, ISBN 978-0-19-875500-5

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Berman 2006, p. unpaginated: "At this juncture, however, God is entering into a "treaty" with the Israelites, and hence the formal need within the written contract for the grace of the sovereign to be documented.³⁰ 30. Mendenhall and Herion, "Covenant," p. 1183." Berman, Joshua A. (Summer 2006). "God's Alliance with Man". Azure: Ideas for the Jewish Nation (25). ISSN 0793-6664. Retrieved 31 October 2019.

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Edgecomb, Kevin P. (14 August 2006), Jerome's Prologue to Jeremiah, archived from the original on 31 December 2013, retrieved 30 November 2015

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Jones 2000, p. 215. Jones, Barry A (2000), "Canon of the Old Testament", in Freedman, David Noel (ed.), Dictionary of the Bible, William B Eerdmans, ISBN 978-90-5356-503-2
Barton 2001, p. 3. ——— (2001), "Introduction to the Old Testament", in Muddiman, John; Barton, John (eds.), Bible Commentary, Oxford University Press, ISBN 978-0-19-875500-5
Faust, Avraham (2022). "Between the Biblical Story and History: Writing an Archaeological History of Ancient Israel". In Keimer, Kyle H.; Pierce, George A. (eds.). The Ancient Israelite World. Taylor & Francis. p. 78-79. ISBN 978-1-000-77324-8.
Boadt 1984, pp. 11, 15–16. Boadt, Lawrence (1984), Reading the Old Testament: an introduction, Paulist Press, ISBN 978-0-8091-2631-6
George, A. R. (2003). The Babylonian Gilgamesh Epic: Introduction, Critical Edition and Cuneiform Texts. Oxford University Press. p. 70. ISBN 978-0-19-927841-1.
Cline, Eric H. (2007). From Eden to Exile: Unraveling Mysteries of the Bible. National Geographic. pp. 20–27. ISBN 978-1-4262-0084-7.
Tigay, Jeffrey H. (2002) [1982]. The Evolution of the Gilgamesh Epic. Bolchazy-Carducci Publishers. pp. 23, 218, 224, 238. ISBN 9780865165465.
Faust, Avraham (2022). "Between the Biblical Story and History: Writing an Archaeological History of Ancient Israel". In Keimer, Kyle H.; Pierce, George A. (eds.). The Ancient Israelite World. Taylor & Francis. p. 78-79. ISBN 978-1-000-77324-8.
Blenkinsopp 1998, p. 184. Blenkinsopp, Joseph (1998), "The Pentateuch", in Barton, John (ed.), The Cambridge companion to biblical interpretation, Cambridge University Press, ISBN 978-0-521-48593-7
Rogerson 2003, pp. 153–54. Rogerson, John W (2003), "Deuteronomy", in Dunn, James DG; Rogerson, John William (eds.), Commentary on the Bible, Eerdmans, ISBN 978-0-8028-3711-0
Coggins 2003, p. 282. Coggins, Richard J (2003), "1 and 2 Chronicles", in Dunn, James DG; Rogerson, John William (eds.), Commentary on the Bible, Eerdmans, ISBN 978-0-8028-3711-0
Grabbe 2003, pp. 213–14. Grabbe, Lester L (2003), "Ezra", in Dunn, James DG; Rogerson, John William (eds.), Commentary on the Bible, Eerdmans, ISBN 978-0-8028-3711-0
Miller 1987, pp. 10–11. Miller, John W (1987), Meet the prophets: a beginner's guide to the books of the biblical prophets, Paulist Press, ISBN 978-0-8091-2899-0
Crenshaw 2010, p. 5. Crenshaw, James L (2010), Old Testament wisdom: an introduction, Westminster John Knox Press, ISBN 978-0-664-23459-1
Barton 2001, p. 9: "4. Covenant and Redemption. It is a central point in many OT texts that the creator God YHWH is also in some sense Israel's special god, who at some point in history entered into a relationship with his people that had something of the nature of a contract. Classically this contract or covenant was entered into at Sinai, and Moses was its mediator." ——— (2001), "Introduction to the Old Testament", in Muddiman, John; Barton, John (eds.), Bible Commentary, Oxford University Press, ISBN 978-0-19-875500-5
Coogan 2008, p. 106. Coogan, Michael David (1 November 2008). A Brief Introduction to the Old Testament: The Hebrew Bible in Its Context. Oxford University Press. p. 106. ISBN 978-0-19-533272-8..
Ferguson 1996, p. 2. Ferguson, Everett (1996). The Church of Christ: A Biblical Ecclesiology for Today. Wm. B. Eerdmans Publishing. p. 2. ISBN 978-0-8028-4189-6.
Ska 2009, p. 213. Ska, Jean Louis (2009). The Exegesis of the Pentateuch: Exegetical Studies and Basic Questions. Mohr Siebeck. p. 213. ISBN 978-3-16-149905-0.
Berlin & Brettler 2014, p. PT194: 6.17–22: Further introduction and a pledge. 18: This v. records the first mention of the covenant ("brit") in the Tanakh. In the ancient Near East, a covenant was an agreement that the parties swore before the gods, and expected the gods to enforce. In this case, God is Himself a party to the covenant, which is more like a pledge than an agreement or contract (this was sometimes the case in the ancient Near East as well). The covenant with Noah will receive longer treatment in 9.1–17. Berlin, Adele; Brettler, Marc Zvi, eds. (17 October 2014). The Jewish Study Bible: Second Edition. Oxford University Press. p. PT194. ISBN 978-0-19-939387-9.
Barton 2001, p. 10. ——— (2001), "Introduction to the Old Testament", in Muddiman, John; Barton, John (eds.), Bible Commentary, Oxford University Press, ISBN 978-0-19-875500-5
Brettler 2005, p. 274. Brettler, Marc Zvi (2005), How to read the Bible, Jewish Publication Society, ISBN 978-0-8276-1001-9
Gentry 2008, p. 302. Gentry, Peter R (2008), "Old Greek and Later Revisors", in Sollamo, Raija; Voitila, Anssi; Jokiranta, Jutta (eds.), Scripture in transition, Brill, ISBN 978-90-04-16582-3
Würthwein 1995. Würthwein, Ernst (1995), The text of the Old Testament: an introduction to the Biblia Hebraica, William B Eerdmans, ISBN 978-0-8028-0788-5
Jones 2000, p. 216. Jones, Barry A (2000), "Canon of the Old Testament", in Freedman, David Noel (ed.), Dictionary of the Bible, William B Eerdmans, ISBN 978-90-5356-503-2
Cave, William. A complete history of the lives, acts, and martyrdoms of the holy apostles, and the two evangelists, St. Mark and Luke, Vol. II. Wiatt (Philadelphia), 1810. Retrieved 2013-02-06.
Würthwein 1995, pp. 91–99. Würthwein, Ernst (1995), The text of the Old Testament: an introduction to the Biblia Hebraica, William B Eerdmans, ISBN 978-0-8028-0788-5
Barton 1997, pp. 80–81. Barton, John (1997), How the Bible Came to Be, Westminster John Knox Press, ISBN 978-0-664-25785-9
Soggin 1987, p. 19. Soggin, J. Alberto (1987), Introduction to the Old Testament, Westminster John Knox Press, ISBN 978-0-664-22156-0
Würthwein 1995, pp. 79–90, 100–4. Würthwein, Ernst (1995), The text of the Old Testament: an introduction to the Biblia Hebraica, William B Eerdmans, ISBN 978-0-8028-0788-5
Herion 2000, pp. 291–92. Herion, Gary A (2000), "Covenant", in Freedman, David Noel (ed.), Dictionary of the Bible, Eerdmans, ISBN 978-90-5356-503-2
Farmer 1991, pp. 570–71. Farmer, Ron (1991), "Messiah/Christ", in Mills, Watson E; Bullard, Roger Aubrey (eds.), Mercer dictionary of the Bible, Mercer University Press, ISBN 978-0-86554-373-7
Juel 2000, pp. 236–39. Juel, Donald (2000), "Christ", in Freedman, David Noel (ed.), Dictionary of the Bible, William B Eerdmans, ISBN 978-90-5356-503-2

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Philip Schaff, "Chapter IX. Theological Controversies, and Development of the Ecumenical Orthodoxy", History of the Christian Church, CCEL

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Hamm, Dennis SJ (2014), DEI VERBUM: Dogmatic Constitution on Divine Revelation (Vatican II, 1965): An orientation and quick review by way of questions and answers, Creighton University, page9, accessed on 9 October 2025

doi.org (Global: 2^nd place; English: 2^nd place)

Grabbe, Lester L. (25 October 2007). "Some Recent Issues in the Study of the History of Israel". Understanding the History of Ancient Israel. British Academy. pp. 57–58. doi:10.5871/bacad/9780197264010.003.0005. ISBN 978-0-19-726401-0.

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Jeremiah 31:31

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The Apocrypha, Bridge of the Testaments (PDF), Orthodox Anglican, archived from the original (PDF) on 5 February 2009, Two of the hymns used in the American Prayer Book office of Morning Prayer, the Benedictus es and Benedicite, are taken from the Apocrypha. One of the offertory sentences in Holy Communion comes from an apocryphal book (Tob. 4: 8–9). Lessons from the Apocrypha are regularly appointed to be reason Sunday, Sunday, and the special services of Morning and Evening Prayer. There are altogether 111 such lessons in the latest revised American Prayer Book Lectionary [Books used are: II Esdras, Tobit, Wisdom, Ecclesiasticus, Baruch, Three Holy Children, and I Maccabees.]

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"Bible 101: A Brief Introduction to the Old Testament". Simply Catholic. 13 July 2024. Retrieved 11 February 2025.

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"The Bible". www.thelatinlibrary.com.

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Holy See, Dogmatic Constitution on Divine Revelation, Dei Verbum, paragraph 16, published on 18 November 1965, accessed on 9 September 2025

web.archive.org (Global: 1^st place; English: 1^st place)

The Apocrypha, Bridge of the Testaments (PDF), Orthodox Anglican, archived from the original (PDF) on 5 February 2009, Two of the hymns used in the American Prayer Book office of Morning Prayer, the Benedictus es and Benedicite, are taken from the Apocrypha. One of the offertory sentences in Holy Communion comes from an apocryphal book (Tob. 4: 8–9). Lessons from the Apocrypha are regularly appointed to be reason Sunday, Sunday, and the special services of Morning and Evening Prayer. There are altogether 111 such lessons in the latest revised American Prayer Book Lectionary [Books used are: II Esdras, Tobit, Wisdom, Ecclesiasticus, Baruch, Three Holy Children, and I Maccabees.]
Levine 2001, p. 46. Levine, Amy-Jill (2001). "Covenant and Law, Part I (Exodus 19–40, Leviticus, Deuteronomy). Lecture 10" (PDF). The Old Testament. Course Guidebook. The Great Courses. p. 46. Archived from the original (PDF) on 2 March 2021. Retrieved 31 October 2019.
Edgecomb, Kevin P. (14 August 2006), Jerome's Prologue to Jeremiah, archived from the original on 31 December 2013, retrieved 30 November 2015

wikisource.org (Global: 27^th place; English: 51^st place)

en.wikisource.org

The foundational Thirty-Nine Articles of Anglicanism, in Article VI, asserts these disputed books are not used "to establish any doctrine", but "read for example of life." Although the Biblical Apocrypha are still used in Anglican Liturgy,^[7] the modern trend is to not even print the Old Testament Apocrypha in editions of Anglican-used Bibles
Driver, Samuel Rolles (1911). "Bible" . In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 3 (11th ed.). Cambridge University Press. pp. 849–894, see page 853, third para. Jeremiah.....were first written down in 604 B.C. by his friend and amanuensis Baruch, and the roll thus formed must have formed the nucleus of the present book. Some of the reports of Jeremiah's prophecies, and especially the biographical narratives, also probably have Baruch for their author. But the chronological disorder of the book, and other indications, show that Baruch could not have been the compiler of the book
Herbermann, Charles, ed. (1913). "Book of Judith" . Catholic Encyclopedia. New York: Robert Appleton Company. Canonicity: "..." the Synod of Nicaea is said to have accounted it as Sacred Scripture" (Praef. in Lib.). No such declaration indeed is to be found in the Canons of Nicaea, and it is uncertain whether St. Jerome is referring to the use made of the book in the discussions of the council, or whether he was misled by some spurious canons attributed to that council".

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Berman 2006, p. unpaginated: "At this juncture, however, God is entering into a "treaty" with the Israelites, and hence the formal need within the written contract for the grace of the sovereign to be documented.³⁰ 30. Mendenhall and Herion, "Covenant," p. 1183." Berman, Joshua A. (Summer 2006). "God's Alliance with Man". Azure: Ideas for the Jewish Nation (25). ISSN 0793-6664. Retrieved 31 October 2019.

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openmedia.yale.edu

Hayes 2006. Hayes, Christine (2006). "Introduction to the Old Testament (Hebrew Bible): Lecture 6 Transcript". Open Yale Courses. Retrieved 31 October 2019.

Old Testament (English Wikipedia)

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