Oneness Pentecostalism (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Oneness Pentecostalism" in English language version.

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  • "No, Easter wasn't named after a Mesopotamian goddess". Australian Associated Press. 23 April 2021. Retrieved 9 January 2022. Church historian and emeritus professor of history at Massey University in Auckland, Peter Lineham, told AAP FactCheck: "Hislop's tendency was to think if it sounds the same it must be connected. That was the logic he used. It's a wonderful book because it's full of imagination and nonsense. It's fantastic but utterly misconceived."

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  • Ritchie, Steven (22 October 2016). "The Didache – Can We Trust It?". Apostolic Christian Faith. Archived from the original on 9 January 2022. Retrieved 9 January 2022. Falsely Called "The Teaching(s) of the Twelve Apostles." The only manuscript we have of the Didache (which means "Teaching") was discovered in 1873 in Constantinople (modern day Turkey). The manuscript is signed, "Leon, notary and sinner," and bears the date, A.D. 1056.

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  • "BBC - Religions - Christianity: The Trinity". British Broadcasting Corporation. Archived from the original on 29 September 2021. Retrieved 29 September 2021.
  • "Pentecostalism". BBC. 2 July 2009. Retrieved 18 October 2021. The Oneness movement is sometimes referred to as the "Jesus Only" churches, but this is a somewhat derogatory name and should be avoided.

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  • Bernard, David (1993). "Oneness Believers in Church History". The Oneness of God. Word Aflame Press. ISBN 978-0-912315-12-6. Archived from the original on 30 November 2007.
  • Bernard, David (1993). "The Father is the Holy Ghost". The Oneness of God. Word Aflame Press. ISBN 978-0-912315-12-6. Archived from the original on February 9, 2008.
  • Bernard, David. "Grace and Faith". The New Birth. Word Aflame Press. Archived from the original on 18 March 2009.
  • Bernard, David. "Speaking in Tongues". The New Birth. Word Aflame Press. Archived from the original on 16 March 2009.
  • Bernard, David (1993). The Oneness of God. Word Aflame Press. p. 10. ISBN 978-0-912315-12-6. Archived from the original on February 16, 2008.
  • Bernard, David (1993). "The Lord God and His Spirit". The Oneness of God. Word Aflame Press. ISBN 978-0-912315-12-6. Archived from the original on 16 February 2008.[page needed]
  • Bernard, David (1993). "Trinitarianism: An Evaluation". The Oneness of God. Word Aflame Press. p. 287. ISBN 978-0-912315-12-6. Archived from the original on 16 February 2008. Speaking of God as a plurality of persons further violates the biblical concept of God. Regardless of what persons meant in ancient church history, today the word definitely connotes a plurality of individuals, personalities, minds, wills and bodies. Even in ancient church history, we have shown that the vast majority of believers saw it as a departure from biblical monotheism.
  • Bernard, David (1993). "Begotten Son or Eternal Son?". The Oneness of God. Word Aflame Press. ISBN 978-0-912315-12-6. Archived from the original on 11 April 2008.
  • Bernard, David (1993). The Oneness of God. Word Aflame Press. pp. 60–61. ISBN 978-0-912315-12-6. Archived from the original on 16 February 2008.
  • Bernard, David (1993). "Jesus is God". The Oneness of God. Word Aflame Press. pp. 69–70. ISBN 978-0-912315-12-6. Archived from the original on February 16, 2008.
  • Bernard, David (1993). "Jesus is God". The Oneness of God. Word Aflame Press. pp. 63–64. ISBN 978-0-912315-12-6. Archived from the original on February 16, 2008.
  • Bernard, David (1993). "Trinitarianism: Definition and Historical Development". The Oneness of God. Word Aflame Press. p. 263. ISBN 978-0-912315-12-6. Archived from the original on February 16, 2008. There is no question that Christian trinitarianism developed over several centuries of time after the New Testament was written.
  • Bernard, David (1993). "The Council of Nicea". The Oneness of God. Word Aflame Press. ISBN 978-0-912315-12-6. Archived from the original on 16 February 2008.[page needed]
  • Bernard, David (1993). "Oneness Believers In Church History". The Oneness of God. Word Aflame Press. ISBN 978-0-912315-12-6. Archived from the original on 16 February 2008.[page needed]
  • Bernard, David (1993). "Trinitarianism: Definition and Historical Development". The Oneness of God. Word Aflame Press. ISBN 978-0-912315-12-6. Archived from the original on 30 November 2007.
  • Bernard, David. "Those Who Profess Christ". The New Birth. Archived from the original on 30 December 2008.
  • Bernard, David. "The Singular Name". The New Birth. Archived from the original on 1 March 2009.
  • Bernard, David (1993). "Father, Son, and Holy Ghost". The Oneness of God. Word Aflame Press. pp. 136–137. ISBN 978-0-912315-12-6. Archived from the original on 16 February 2008. In this passage, Jesus commanded His disciples to baptize "in the name of the Father, and of the Son, and of the Holy Ghost." However, this verse of Scripture does not teach that Father, Son, and Holy Ghost are three separate persons. Rather, it teaches that the titles of Father, Son, and Holy Ghost identify one name and therefore one being. The verse expressly says "in the name," not "in the names." ... Jehovah or Yahweh was the revealed name of God in the Old Testament, but Jesus is the revealed name of God in the New Testament... Father, Son, and Holy Ghost all describe the one God, so the phrase in Matthew 28:19 simply describes the one name of the one God. The Old Testament promised that there would come a time when Jehovah would have one name and that this one name would be made known (Zechariah 14:9; Isaiah 52:6). We know that the one name of Matthew 28:19 is Jesus, for Jesus is the name of the Father (John 5:43; Hebrews 1:4), the Son (Matthew 1:21), and the Holy Ghost (John 14:26).
  • Bernard, David (1993). "Father, Son, and Holy Ghost". The Oneness of God. Word Aflame Press. pp. 137–138. ISBN 978-0-912315-12-6. Archived from the original on 16 February 2008. Acts 22:16 says, "Arise and be baptized, and wash away thy sins, calling on the name of the Lord." The Amplified Bible says, "Rise and be baptized, and by calling upon His name wash away your sins." The Interlinear Greek-English New Testament says, "Invoking the name." Therefore this verse of Scripture indicates the name Jesus was orally invoked at baptism. James 2:7 says, "Do not they blaspheme that worthy name by the which ye are called?" The Greek phrasing indicates that the name was invoked over the Christians at a specific time. Thus, TAB says, "Is it not they who slander and blaspheme that precious name by which you are distinguished and called [the name of Christ invoked in baptism]?" (brackets in original). For an example of what "in the name of Jesus" means, we need only look at the story of the lame man's healing in Acts 3. Jesus said to pray for the sick in His name (Mark 16:17-18), and Peter said the lame man was healed by the name of Jesus (Acts 4:10). How did this happen? Peter actually uttered the words "in the name of Jesus Christ" (Acts 3:6). The name Jesus invoked in faith produced the result. The name signifies power or authority, but this signification does not detract from the fact that Peter orally invoked the name of Jesus in effecting the healing.

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dividetheword.blog

  • Brickley, Ralph (24 October 2018). "Schisms: Baptism in Jesus Name or…". DivideTheWord.blog. Archived from the original on 7 November 2021. Retrieved 7 November 2021. Now concerning baptism, baptize thus: Having first taught all these things, baptize ye into the name of the Father, and of the Son, and of the Holy Spirit, in living water. And if thou hast not living water, baptize into other water; and if thou canst not in cold, then in warm (water). But if thou hast neither, pour [water] thrice upon the head in the name of the Father, and of the Son, and of the Holy Spirit.

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  • Chryssides, George D. (2012). ""Jesus Only" Pentecostalism". Historical Dictionary of New Religious Movements. Historical Dictionaries of Religions, Philosophies, and Movements Series (2nd ed.). Lanham, Maryland: Rowman & Littlefield. pp. 189–190. ISBN 978-0-8108-6194-7. LCCN 2011028298.

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  • Davis, Tal. "Oneness Pentecostalism". North American Mission Board. Archived from the original on 19 November 2020. Retrieved 19 November 2020.
  • See, for instance, Davis, Tal. "Oneness Pentecostalism". North American Mission Board. Retrieved 9 June 2011. as an example of a website in which Oneness Pentecostals are accused of this.

newadvent.org

  • "The Blessed Trinity". Catholic Encyclopedia. New Advent. Archived from the original on 29 September 2021. Retrieved 29 September 2021.
  • "The Didache". Catholic Encyclopedia. New Advent. Retrieved 7 November 2021. This (vii-x) begins with an instruction on baptism, which is to be conferred "in the Name of the Father, and of the Son and of the Holy Ghost" in living water, if it can be had — if not, in cold or even hot water.

onenesspentecostal.com

  • Dulle, Jason. "The Dual Nature of Christ". Institute for Biblical Studies. Retrieved 6 November 2021. ...Jesus' natures never worked independent of one another. His two natures exist "without confusion, without change, without division, without separation; the difference of the natures having been in no wise taken away by reason of the union, but rather the properties of each being preserved...."
  • Willis, Clinton D. "A Collection of Evidence Against the Traditional Wording of Matthew 28:19". Institute for Biblical Studies. Retrieved 6 January 2022.
  • Arnold, William. "Baptism in Jesus' Name". Institute for Biblical Studies. Retrieved 7 November 2021.
  • Arnold III, William. "More On Baptism In Jesus' Name". Institute for Biblical Studies. Retrieved 12 January 2022. Jesus is the one who personally commissioned the disciples to go and baptize and they went "on behalf of him," or "in his name." He also sent them to heal people and work miracles. When Peter healed the man at the Gate Beautiful in Jesus' name, scripture tells us that he actually spoke the words "in the name of Jesus Christ" when he did it (Acts 3:6). Even when Trinitarian Christians pray for someone for healing they speak the words "in Jesus' name." They realize that they are doing it "on behalf of" or "in the name of" Christ. Why would baptism be any different? Jesus said that when we pray we are to ask the Father in him name (John 14:13; 15:16; 16:23, 26). And so when many Christians pray, they end their prayer with the actual words "in Jesus name."

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  • Chapman, Henry Palmer (1908). "Didache" . Catholic Encyclopedia. Vol. 4. see second sentence - It was rediscovered in 1883 by Bryennios, Greek Orthodox metropolitan of Nicomedia, in the codex from which, in 1875, he had published the full text of the Epistles of St. Clement. The title in the MS. is Didache kyriou dia ton dodeka apostolon ethesin, but before this it gives the heading Didache ton dodeka apostolon. The old Latin translation of cc. i-v, found by Dr. J. Schlecht in 1900, has the longer title, omitting "twelve", and has a rubric De doctrin' Apostolorum.

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