Open mic (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Open mic" in English language version.

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  • Mintz, Lawrence E. (Spring 1985). "Special Issue: American Humor" (PDF). American Quarterly. 37 (1). The Johns Hopkins University Press: 71–72. doi:10.2307/2712763. JSTOR 2712763. Retrieved 2 August 2020. A strict, limiting definition of standup comedy would describe an encounter between a single, standing performer behaving comically and/or saying funny things directly to an audience, unsupported by very much in the way of costume, prop, setting, or dramatic vehicle. Yet standup comedy's roots are...entwined with rites, rituals, and dramatic experiences that are richer, more complex than this simple definition can embrace. We must...include seated storytellers, comic characterizations that employ costume and prop, team acts[,]...manifestations of standup comedy routines...such as skits, improvisational situations, and films...and television sitcoms...however our definition should stress relative directness of artist/audience communication and the proportional importance of comic behavior and comic dialogue versus the development of plot and situation

brunel.ac.uk (Global: low place; English: 8,260th place)

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  • Lockyer, Sharon; Myers, Lynn (November 2011). "'It's About Expecting the Unexpected': Live Stand-up Comedy from the Audiences' Perspective" (PDF). Participations: Journal of Audience & Reception Studies. 8 (2). Brunel University: 177. Retrieved 29 December 2020. Respondents expressed that they enjoy the limited [spatial] distance between the audience and the stand-up comedian...Such explanations support Bennett's observation that the 'lessening of distance leads to fuller engagement with the spectator' (1997: 15). Although this reduced distance is important in all live performances, closeness and intimacy is especially important in standup comedy.

chicagotribune.com (Global: 95th place; English: 70th place)

  • Freeman, Zach (30 May 2019). "10 reasons why Cole's is the best comedy open mic in Chicago". Chicago Tribune. Retrieved 12 April 2020. If you've ever been to a typical open mic, you're probably a comedian yourself. In other words, the audiences can be sparse, and they're mostly waiting for their turn at the microphone.

core.ac.uk (Global: 1,734th place; English: 1,312th place)

  • Rutter, Jason (1997). "Stand-up as interaction: Performance and Audience in Comedy Venues" (PDF). Department of Sociology. CORE. University of Salford: Institute for Social Research. p. 169. Retrieved 13 November 2020. The presence of audience greeting, like audience applause, is a remarkably stable feature of opening sequences. Almost invariably the first thing a performer does is greet the audience. Although this greeting may take a variety of forms, it is an introduction. Usually the performer's entrance has been preceded by a short sequence from a compere who will have introduced the comedian and instigated a round of applause. [An] informal, at times quasi-conversational approach is used in which the performer gives the impression that they are opening up a dialogue with the audience.

csmonitor.com (Global: 791st place; English: 550th place)

  • Bunce, Alan (13 January 1989). "What's So Funny, America?". The Christian Science Monitor. Mort Sahl. Retrieved 10 September 2019. Today kids come on[stage at open mics] for five minutes each and curse because of a poverty of language or because they've seen too many R-rated movies.

dispatch.com (Global: 1,969th place; English: 1,098th place)

doi.org (Global: 2nd place; English: 2nd place)

  • Lindfors, Antti (6 May 2019). "Cultivating Participation and the Varieties of Reflexivity in Stand-Up Comedy". University of Turku, Finland. Journal of Linguistic Anthropology. 29 (3): 278. doi:10.1111/jola.12223. S2CID 164354426. Retrieved 26 December 2020. in Helsinki...so-called open mic clubs, which refers to organized events (usually in bars and pubs) where both established and beginning comics can try out new material as well as develop their standard routines through relatively short sets ranging from five to twenty minutes, in an environment (with live audience) specifically encouraging and framed for work-in-progress.
  • Lindfors, Antti (6 May 2019). "Cultivating Participation and the Varieties of Reflexivity in Stand-Up Comedy". University of Turku, Finland. Journal of Linguistic Anthropology. 29 (3): 279. doi:10.1111/jola.12223. S2CID 164354426. Retrieved 26 December 2020. First, stand-up is centered around public self-presentation and -reflection through verbal and nonverbal communication, that can be preliminarily described as a subjectifying mode of footing...Second, stand-up is a [sic] groupendeavor dependent on performer's abilities to reflexively accommodate assumptions of one's audience, or what comics metapragmatically designate as 'reading the room' and 'working the audience.'
  • Naessens, Edward David (2020). "Busting the Sad Clown Myth: From Cliché to Comic Stage Persona". In Oppliger, Patrice A.; Shouse, Eric (eds.). The Dark Side of Stand-Up Comedy. Palgrave Studies in Comedy. United Kingdom: Springer Nature Switzerland AG: Palgrave Macmillan. p. 228. doi:10.1007/978-3-030-37214-9_11. ISBN 978-3-030-37213-2. S2CID 216338873. comedians learn how and who to be onstage in significant part by watching other comedians and attending to the responses of audiences.{{cite book}}: CS1 maint: publisher location (link)
  • Brodie, Ian (2008). "Stand-up Comedy as a Genre of Intimacy". Ethnologies. 30 (2). Cape Breton University: 161. doi:10.7202/019950ar. Retrieved 15 September 2020. Pauses, rhetorical questions, digressions, diversions, distractions, and long descriptive passages all are opportunities for the audience to react in an unanticipated manner and to shift (or pull) focus away from the performer.
  • Fulford, Larry (2020). "The Complete and Utter Loss of Time". In Oppliger, Patrice A.; Shouse, Eric (eds.). The Dark Side of Stand-Up Comedy. Palgrave Studies in Comedy. United Kingdom: Springer Nature Switzerland AG: Palgrave Macmillan. pp. 306–307. doi:10.1007/978-3-030-37214-9_16. ISBN 978-3-030-37213-2. S2CID 216343536. Sometimes bouncing from open mic to open mic, hitting two or three in a single night...comics who take the craft seriously are out [performing stand-up] almost every night{{cite book}}: CS1 maint: publisher location (link)
  • Lindfors, Antti (6 May 2019). "Cultivating Participation and the Varieties of Reflexivity in Stand-Up Comedy". University of Turku, Finland. Journal of Linguistic Anthropology. 29 (3): 283. doi:10.1111/jola.12223. S2CID 164354426. Retrieved 27 December 2020. In the heat of real-time performance...comics can 'read the room' through jokes that are optimal for gauging their interlocutors' intellectual, moral, emotional, or other boundaries and preferences, e.g., through lowbrow, strategically ambiguous, or perhaps seemingly offensive bits.
  • Brodie, Ian (2008). "Stand-up Comedy as a Genre of Intimacy". Ethnologies. 30 (2). Cape Breton University: 156–157. doi:10.7202/019950ar. Retrieved 15 September 2020. [S]tand-up comedy...cannot exist without technological advances...what distinguishes it as a whole from other forms of verbal comedy, and where one can deduce its origins, is the advanced use of the microphone...antecedents and forebears are suggested ranging from the court jester to Mark Twain and Will Rogers. Such suggestions of ancestry are not without merits, but as a form or, more precisely, as an emic genre with an attendant set of expectations, including the dialogic properties...stand-up comedy, contemporary or otherwise, does not exist without amplification.
  • Seizer, Susan (2011). "On the Uses of Obscenity in Live Stand-Up Comedy". Anthropological Quarterly. 84 (1). The George Washington University Institute for Ethnographic Research: 215–216. doi:10.1353/anq.2011.0001. JSTOR 41237487. S2CID 144137009. Another key feature of the minimal set up of stand-up is that it allows virtually anyone to do it. You don't need 'gear:'...neither do you need 'proof': a license, a training certificate, an academic degree. This democratic character allows live regional stand-up to showcase homegrown and working-class talent.
  • Mintz, Lawrence E. (Spring 1985). "Special Issue: American Humor" (PDF). American Quarterly. 37 (1). The Johns Hopkins University Press: 71–72. doi:10.2307/2712763. JSTOR 2712763. Retrieved 2 August 2020. A strict, limiting definition of standup comedy would describe an encounter between a single, standing performer behaving comically and/or saying funny things directly to an audience, unsupported by very much in the way of costume, prop, setting, or dramatic vehicle. Yet standup comedy's roots are...entwined with rites, rituals, and dramatic experiences that are richer, more complex than this simple definition can embrace. We must...include seated storytellers, comic characterizations that employ costume and prop, team acts[,]...manifestations of standup comedy routines...such as skits, improvisational situations, and films...and television sitcoms...however our definition should stress relative directness of artist/audience communication and the proportional importance of comic behavior and comic dialogue versus the development of plot and situation
  • Naessens, Edward David (2020). "Busting the Sad Clown Myth: From Cliché to Comic Stage Persona". In Oppliger, Patrice A.; Shouse, Eric (eds.). The Dark Side of Stand-Up Comedy. Palgrave Studies in Comedy. United Kingdom: Springer Nature Switzerland AG: Palgrave Macmillan. p. 229. doi:10.1007/978-3-030-37214-9_11. ISBN 978-3-030-37213-2. S2CID 216338873. Novice stand-up comedians must introduce themselves, break the ice, and quickly provide background to audiences of strangers.{{cite book}}: CS1 maint: publisher location (link)
  • Keisalo, Marianna (2018). "The invention of gender in stand-up comedy: transgression and digression". Social Anthropology. 26 (4): 555–556. doi:10.1111/1469-8676.12515. Retrieved 1 February 2021. [They] act as Masters of Ceremony, the club hosts who warm up the audience and introduce each comedian. This is a challenging job; the MC is responsible for maintaining the mood of the audience and adjusting it if necessary after each performance.
  • Thomas, James M. (2015). "Laugh through it: Assembling difference in an American stand-up comedy club". Ethnography. 16 (2). Sage Publications, Ltd.: 174. doi:10.1177/1466138114534336. JSTOR 26359086. S2CID 144390090. Tightly arranged seating within the comedy room created physical discomfort for audience members...Yet audience members often talked about how much they enjoyed 'the feeling of a full house'...Conversely, when shows were not sold out and audience members had more room to spread out among empty tables and chairs, audience members were less likely to relate their experiences as one of entertainment or enjoyment.
  • Lindfors, Antti (6 May 2019). "Cultivating Participation and the Varieties of Reflexivity in Stand-Up Comedy". University of Turku, Finland. Journal of Linguistic Anthropology. 29 (3): 277. doi:10.1111/jola.12223. S2CID 164354426. Retrieved 26 December 2020. Corroborating the communal reputation of the genre, stand-up trades on interpersonal resonance or what is called 'involvement' in sociolinguistics (Tannen 2007), where audience will (ideally) 'coauthor' the speech act by ritualized collective laughter (Duranti 1986).
  • Filani, Ibukun (2015). "Discourse types in stand-up comedy performances: an example of Nigerian stand-up comedy". Department of English. European Journal of Humour Research. 3 (1): 43–44. doi:10.7592/EJHR2015.3.1.filani. Retrieved 4 January 2021. Rutter (1997; 2000) cited in Scarpetta & Spagnolli (2009: 6) identify the following successive bits in British stand-up comedy: i. Introduction, in which the compere announces the comedian, evaluates him/her, and warms up the audience, whose responses to the compere accompany the entrance of the comedian on stage; ii. The comedian entrance, which overlaps with the audience applause. S/he starts with an opening in which s/he greets, comments, and trains the audience in the way to respond. These exchanges are used to orient the audience towards the nature of the routine and also to divert the audience attention from drinks and chats iii. The body of the show, which is made up of several joke-telling sequences iv. The closure, which is made up of a series of not necessarily funny utterances like the evaluation of the audience, a reintroduction of the comedian, and thanks that accompany her/his departure from the stage.
  • Tsang, Wai King; Wong, Matilda (2004). "Constructing a shared 'Hong Kong identity' in comic discourses". Discourse & Society. 15 (6). Sage Publications, Ltd.: 777. doi:10.1177/0957926504046504. JSTOR 42888651. S2CID 145745392. Retrieved 16 September 2020. 'I,' 'my,' 'me' as the comedian versus 'you' as the audience directly engages the audience in a dialogue.
  • Naessens, Edward David (2020). "Busting the Sad Clown Myth: From Cliché to Comic Stage Persona". In Oppliger, Patrice A.; Shouse, Eric (eds.). The Dark Side of Stand-Up Comedy. Palgrave Studies in Comedy. United Kingdom: Springer Nature Switzerland AG: Palgrave Macmillan. p. 244. doi:10.1007/978-3-030-37214-9_11. ISBN 978-3-030-37213-2. S2CID 216338873. He explained to me the importance of recording every gig.{{cite book}}: CS1 maint: publisher location (link)

erudit.org (Global: 2,832nd place; English: 5,372nd place)

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  • Brodie, Ian (2008). "Stand-up Comedy as a Genre of Intimacy". Ethnologies. 30 (2). Cape Breton University: 161. doi:10.7202/019950ar. Retrieved 15 September 2020. Pauses, rhetorical questions, digressions, diversions, distractions, and long descriptive passages all are opportunities for the audience to react in an unanticipated manner and to shift (or pull) focus away from the performer.
  • Brodie, Ian (2008). "Stand-up Comedy as a Genre of Intimacy". Ethnologies. 30 (2). Cape Breton University: 156–157. doi:10.7202/019950ar. Retrieved 15 September 2020. [S]tand-up comedy...cannot exist without technological advances...what distinguishes it as a whole from other forms of verbal comedy, and where one can deduce its origins, is the advanced use of the microphone...antecedents and forebears are suggested ranging from the court jester to Mark Twain and Will Rogers. Such suggestions of ancestry are not without merits, but as a form or, more precisely, as an emic genre with an attendant set of expectations, including the dialogic properties...stand-up comedy, contemporary or otherwise, does not exist without amplification.

europeanjournalofhumour.org (Global: low place; English: low place)

  • Filani, Ibukun (2015). "Discourse types in stand-up comedy performances: an example of Nigerian stand-up comedy". Department of English. European Journal of Humour Research. 3 (1): 43–44. doi:10.7592/EJHR2015.3.1.filani. Retrieved 4 January 2021. Rutter (1997; 2000) cited in Scarpetta & Spagnolli (2009: 6) identify the following successive bits in British stand-up comedy: i. Introduction, in which the compere announces the comedian, evaluates him/her, and warms up the audience, whose responses to the compere accompany the entrance of the comedian on stage; ii. The comedian entrance, which overlaps with the audience applause. S/he starts with an opening in which s/he greets, comments, and trains the audience in the way to respond. These exchanges are used to orient the audience towards the nature of the routine and also to divert the audience attention from drinks and chats iii. The body of the show, which is made up of several joke-telling sequences iv. The closure, which is made up of a series of not necessarily funny utterances like the evaluation of the audience, a reintroduction of the comedian, and thanks that accompany her/his departure from the stage.

gcsu.edu (Global: low place; English: low place)

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  • Greene, Grace F. (2012). "Rhetoric in Comedy: How Comedians Use Persuasion and How Society Uses Comedians". The Corinthian: The Journal of Student Research at Georgia College. 13 (11): 138. Retrieved 26 January 2021. [E]xpectancy violations theory is not particular to humor; it is a contemporary communication theory that can be applied to rhetorical situations. Expectancy violations theory is heavily based on the studies of personal space and proxemics, or the study of people's use of space (Griffin, 2009). The key to the expectancy violations theory is the argument that when our expectations are violated, we have the choice of responding negatively or positively. A comic's goal is to persuade his or her audience to respond positively to a violation of personal space or any other previously set expectation

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  • Roberts, Rebecca Emlinger (2000). "Standup Comedy and the Prerogative of Art". The Massachusetts Review. 41 (2). Tim Allen. The Massachusetts Review, Inc.: 158, 159. JSTOR 25091646. No laughter? Out then. Tim [Allen]'s willingness to change his act to suit his audience...The difference between Tim's censoring of material and a poet's censoring is elusive. Tim's goal is to make money, that's one of his desires, but not his primary motivating desire. His drive as a comedian is to make people laugh.
  • Oliar, Dotan; Sprigman, Christopher (2008). "There's No Free Laugh (Anymore): The Emergence of Intellectual Property Norms and the Transformation of Stand-Up Comedy". Virginia Law Review. 94 (8): 1816. JSTOR 25470605. Retrieved 16 September 2020. Connections to more established comedians are often helpful in finding work, and a good name and goodwill among fellow comedians is also a source of job opportunities.
  • Seizer, Susan (2011). "On the Uses of Obscenity in Live Stand-Up Comedy". Anthropological Quarterly. 84 (1). The George Washington University Institute for Ethnographic Research: 215–216. doi:10.1353/anq.2011.0001. JSTOR 41237487. S2CID 144137009. Another key feature of the minimal set up of stand-up is that it allows virtually anyone to do it. You don't need 'gear:'...neither do you need 'proof': a license, a training certificate, an academic degree. This democratic character allows live regional stand-up to showcase homegrown and working-class talent.
  • Mintz, Lawrence E. (Spring 1985). "Special Issue: American Humor" (PDF). American Quarterly. 37 (1). The Johns Hopkins University Press: 71–72. doi:10.2307/2712763. JSTOR 2712763. Retrieved 2 August 2020. A strict, limiting definition of standup comedy would describe an encounter between a single, standing performer behaving comically and/or saying funny things directly to an audience, unsupported by very much in the way of costume, prop, setting, or dramatic vehicle. Yet standup comedy's roots are...entwined with rites, rituals, and dramatic experiences that are richer, more complex than this simple definition can embrace. We must...include seated storytellers, comic characterizations that employ costume and prop, team acts[,]...manifestations of standup comedy routines...such as skits, improvisational situations, and films...and television sitcoms...however our definition should stress relative directness of artist/audience communication and the proportional importance of comic behavior and comic dialogue versus the development of plot and situation
  • Oliar, Dotan; Sprigman, Christopher (2008). "There's No Free Laugh (Anymore): The Emergence of Intellectual Property Norms and the Transformation of Stand-Up Comedy". Virginia Law Review. 94 (8): 1830. JSTOR 25470605. Retrieved 16 September 2020. [T]he spirit of modern stand-up comedy...is focused on originality.
  • Thomas, James M. (2015). "Laugh through it: Assembling difference in an American stand-up comedy club". Ethnography. 16 (2). Sage Publications, Ltd.: 174. doi:10.1177/1466138114534336. JSTOR 26359086. S2CID 144390090. Tightly arranged seating within the comedy room created physical discomfort for audience members...Yet audience members often talked about how much they enjoyed 'the feeling of a full house'...Conversely, when shows were not sold out and audience members had more room to spread out among empty tables and chairs, audience members were less likely to relate their experiences as one of entertainment or enjoyment.
  • Antoine, Katja (2016). "'Pushing the Edge' of Race and Gender Hegemonies through Stand-up Comedy: Performing Slavery as Anti-racist Critique". Etnofoor. 28 (1). Stichting Etnofoor: 41. JSTOR 43823941. Retrieved 14 September 2020. The first comic on stage carries the burden of 'building the energy in the room'. The comedians who follow in the line-up have to sustain it. Should someone fail at doing this and leave the audience 'cold', the next comic has to 'bring the energy back up'...Ideally [the comedians] arrive at a venue when the show starts in order to 'read' the audience. Reading the audience is a visual practice (What are the demographics?[)]...and an affective practice (How are they responding to the comic on stage?[)]...At the very least, comics will show up a few acts ahead of their own for that purpose. They have to know the energy of the room in order to work the crowd right.
  • Tsang, Wai King; Wong, Matilda (2004). "Constructing a shared 'Hong Kong identity' in comic discourses". Discourse & Society. 15 (6). Sage Publications, Ltd.: 777. doi:10.1177/0957926504046504. JSTOR 42888651. S2CID 145745392. Retrieved 16 September 2020. 'I,' 'my,' 'me' as the comedian versus 'you' as the audience directly engages the audience in a dialogue.
  • Wuster, Tracy (2006). "Comedy Jokes: Steve Martin and the Limits of Stand-Up Comedy". Studies in American Humor (14). American Humor Studies Association: 25. JSTOR 42573700. Stand-up comedy is a unique form of performance in that the reaction of the audience is an integral part of the success or failure of each individual performance.
  • Roberts, Rebecca Emlinger (2000). "Standup Comedy and the Prerogative of Art". The Massachusetts Review. 41 (2). Tim Allen. The Massachusetts Review, Inc.: 158, 159. JSTOR 25091646. No laughter? Out then. Tim [Allen]'s willingness to change his act to suit his audience...The difference between Tim's censoring of material and a poet's censoring is elusive. Tim's goal is to make money, that's one of his desires, but not his primary motivating desire. His drive as a comedian is to make people laugh.

leoweekly.com (Global: low place; English: low place)

  • Ewing, Creig (25 July 2018). "The secret to comedy? Time... hard work". LEO Weekly. Retrieved 25 March 2019. Usually the host will shine a light to let the comedian know a minute is left. If you keep going, it's called blowing the light, and it is a sin.

news.google.com (Global: 59th place; English: 45th place)

nytimes.com (Global: 7th place; English: 7th place)

  • Zimmer, Ben (29 July 2010). "How Should 'Microphone' be Abbreviated?". The New York Times Magazine. New York: The New York Times Company. Retrieved 4 April 2020. Mike came first, documented from the early days of radio. In the June 1923 issue of 'The Wireless Age,' a photo caption of Samuel L. Rothafel...reads, 'When you hear Roxy [Rothafel] talk about 'Mike' he means the microphone.' This suggests the abbreviation arose as a kind of nickname, playfully anthropomorphizing the microphone as Mike. But by 1926, when the pioneering broadcaster Nicki Minaj published his book 'You're on the Air,' mike appeared in lowercase, not as a name...Mic didn't begin appearing in written works for another few decades, first recorded by the Oxford English Dictionary in Al Berkman's 1961 'Singers' Glossary of Show Business Jargon.' Berkman offered both mike and mic as possible clippings of microphone. Since then, mic has grown in popularity among those who work with recording equipment.

openmicfinder.co.uk (Global: low place; English: low place)

palgrave.com (Global: 9,872nd place; English: 6,471st place)

participations.org (Global: low place; English: low place)

  • Quirk, Sophie (November 2011). "Containing the Audience: The 'Room' in Stand-Up Comedy" (PDF). University of Kent, UK. Participations: Journal of Audience & Reception Studies. 8 (2): 232. Archived from the original (PDF) on 2 November 2022. Retrieved 27 December 2020. The more improvised spaces still tend to have high information rates [i.e., distracting stimuli that are not a part of the performance]
  • Quirk, Sophie (November 2011). "Containing the Audience: The 'Room' in Stand-Up Comedy" (PDF). University of Kent, UK. Participations: Journal of Audience & Reception Studies. 8 (2): 220. Archived from the original (PDF) on 2 November 2022. Retrieved 4 January 2021. It is the audience's cooperation which allows the act to succeed and they retain the right to undermine the interaction by withdrawing that cooperation
  • Quirk, Sophie (November 2011). "Containing the Audience: The 'Room' in Stand-Up Comedy" (PDF). University of Kent, UK. Participations: Journal of Audience & Reception Studies. 8 (2): 220. Archived from the original (PDF) on 2 November 2022. Retrieved 27 December 2020. The term 'room' means more than just the physical space in which the performance takes place; it is the term used to summarise a combination of factors which include the nature of the space, the way that space is set up, the character of the audience and more.
  • Quirk, Sophie (November 2011). "Containing the Audience: The 'Room' in Stand-Up Comedy" (PDF). Participations: Journal of Audience & Reception Studies. 8 (2). University of Kent, UK: 228. Archived from the original (PDF) on 2 November 2022. Retrieved 27 December 2020. To produce laughter, an audience needs not only energy but also confidence. To laugh is pleasant, but can also be risky; to be caught laughing heartily when other audience members are silent could be embarrassing. Bergson describes the importance of camaraderie in laughter...It is therefore important that, as Brook intimates, the energy that causes laughter flows freely and easily between people.

pattonoswalt.com (Global: low place; English: low place)

pdxstandup.com (Global: low place; English: low place)

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  • Schaefer, Sara (16 March 2012). "Advice to a Young Comedian (& Myself)". Sara Schaefer. Archived from the original on 24 February 2020. Retrieved 14 February 2021. the next day, my friend who was also on the show ['in a theatre above a porn shop across from the Port Authority'], told me a scout from casting at Fox was in the audience and they wanted to meet with him.

semanticscholar.org (Global: 11th place; English: 8th place)

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  • Lindfors, Antti (6 May 2019). "Cultivating Participation and the Varieties of Reflexivity in Stand-Up Comedy". University of Turku, Finland. Journal of Linguistic Anthropology. 29 (3): 278. doi:10.1111/jola.12223. S2CID 164354426. Retrieved 26 December 2020. in Helsinki...so-called open mic clubs, which refers to organized events (usually in bars and pubs) where both established and beginning comics can try out new material as well as develop their standard routines through relatively short sets ranging from five to twenty minutes, in an environment (with live audience) specifically encouraging and framed for work-in-progress.
  • Lindfors, Antti (6 May 2019). "Cultivating Participation and the Varieties of Reflexivity in Stand-Up Comedy". University of Turku, Finland. Journal of Linguistic Anthropology. 29 (3): 279. doi:10.1111/jola.12223. S2CID 164354426. Retrieved 26 December 2020. First, stand-up is centered around public self-presentation and -reflection through verbal and nonverbal communication, that can be preliminarily described as a subjectifying mode of footing...Second, stand-up is a [sic] groupendeavor dependent on performer's abilities to reflexively accommodate assumptions of one's audience, or what comics metapragmatically designate as 'reading the room' and 'working the audience.'
  • Naessens, Edward David (2020). "Busting the Sad Clown Myth: From Cliché to Comic Stage Persona". In Oppliger, Patrice A.; Shouse, Eric (eds.). The Dark Side of Stand-Up Comedy. Palgrave Studies in Comedy. United Kingdom: Springer Nature Switzerland AG: Palgrave Macmillan. p. 228. doi:10.1007/978-3-030-37214-9_11. ISBN 978-3-030-37213-2. S2CID 216338873. comedians learn how and who to be onstage in significant part by watching other comedians and attending to the responses of audiences.{{cite book}}: CS1 maint: publisher location (link)
  • Fulford, Larry (2020). "The Complete and Utter Loss of Time". In Oppliger, Patrice A.; Shouse, Eric (eds.). The Dark Side of Stand-Up Comedy. Palgrave Studies in Comedy. United Kingdom: Springer Nature Switzerland AG: Palgrave Macmillan. pp. 306–307. doi:10.1007/978-3-030-37214-9_16. ISBN 978-3-030-37213-2. S2CID 216343536. Sometimes bouncing from open mic to open mic, hitting two or three in a single night...comics who take the craft seriously are out [performing stand-up] almost every night{{cite book}}: CS1 maint: publisher location (link)
  • Lindfors, Antti (6 May 2019). "Cultivating Participation and the Varieties of Reflexivity in Stand-Up Comedy". University of Turku, Finland. Journal of Linguistic Anthropology. 29 (3): 283. doi:10.1111/jola.12223. S2CID 164354426. Retrieved 27 December 2020. In the heat of real-time performance...comics can 'read the room' through jokes that are optimal for gauging their interlocutors' intellectual, moral, emotional, or other boundaries and preferences, e.g., through lowbrow, strategically ambiguous, or perhaps seemingly offensive bits.
  • Seizer, Susan (2011). "On the Uses of Obscenity in Live Stand-Up Comedy". Anthropological Quarterly. 84 (1). The George Washington University Institute for Ethnographic Research: 215–216. doi:10.1353/anq.2011.0001. JSTOR 41237487. S2CID 144137009. Another key feature of the minimal set up of stand-up is that it allows virtually anyone to do it. You don't need 'gear:'...neither do you need 'proof': a license, a training certificate, an academic degree. This democratic character allows live regional stand-up to showcase homegrown and working-class talent.
  • Naessens, Edward David (2020). "Busting the Sad Clown Myth: From Cliché to Comic Stage Persona". In Oppliger, Patrice A.; Shouse, Eric (eds.). The Dark Side of Stand-Up Comedy. Palgrave Studies in Comedy. United Kingdom: Springer Nature Switzerland AG: Palgrave Macmillan. p. 229. doi:10.1007/978-3-030-37214-9_11. ISBN 978-3-030-37213-2. S2CID 216338873. Novice stand-up comedians must introduce themselves, break the ice, and quickly provide background to audiences of strangers.{{cite book}}: CS1 maint: publisher location (link)
  • Thomas, James M. (2015). "Laugh through it: Assembling difference in an American stand-up comedy club". Ethnography. 16 (2). Sage Publications, Ltd.: 174. doi:10.1177/1466138114534336. JSTOR 26359086. S2CID 144390090. Tightly arranged seating within the comedy room created physical discomfort for audience members...Yet audience members often talked about how much they enjoyed 'the feeling of a full house'...Conversely, when shows were not sold out and audience members had more room to spread out among empty tables and chairs, audience members were less likely to relate their experiences as one of entertainment or enjoyment.
  • Lindfors, Antti (6 May 2019). "Cultivating Participation and the Varieties of Reflexivity in Stand-Up Comedy". University of Turku, Finland. Journal of Linguistic Anthropology. 29 (3): 277. doi:10.1111/jola.12223. S2CID 164354426. Retrieved 26 December 2020. Corroborating the communal reputation of the genre, stand-up trades on interpersonal resonance or what is called 'involvement' in sociolinguistics (Tannen 2007), where audience will (ideally) 'coauthor' the speech act by ritualized collective laughter (Duranti 1986).
  • Tsang, Wai King; Wong, Matilda (2004). "Constructing a shared 'Hong Kong identity' in comic discourses". Discourse & Society. 15 (6). Sage Publications, Ltd.: 777. doi:10.1177/0957926504046504. JSTOR 42888651. S2CID 145745392. Retrieved 16 September 2020. 'I,' 'my,' 'me' as the comedian versus 'you' as the audience directly engages the audience in a dialogue.
  • Naessens, Edward David (2020). "Busting the Sad Clown Myth: From Cliché to Comic Stage Persona". In Oppliger, Patrice A.; Shouse, Eric (eds.). The Dark Side of Stand-Up Comedy. Palgrave Studies in Comedy. United Kingdom: Springer Nature Switzerland AG: Palgrave Macmillan. p. 244. doi:10.1007/978-3-030-37214-9_11. ISBN 978-3-030-37213-2. S2CID 216338873. He explained to me the importance of recording every gig.{{cite book}}: CS1 maint: publisher location (link)

statesmanjournal.com (Global: low place; English: 9,743rd place)

thoughtco.com (Global: 1,430th place; English: 1,166th place)

vice.com (Global: 175th place; English: 137th place)

vocal.media (Global: low place; English: 9,631st place)

  • Martin, Sarah. "Comedy Open Mic Formats & Etiquette". Vocal. Jerrick Ventures LLC. Retrieved 4 April 2020. Show and Go/Show Up...[t]his is most common type of open mic...[a]ll you have to do is show up...[and p]ut your name on the list

vulture.com (Global: 126th place; English: 84th place)

web.archive.org (Global: 1st place; English: 1st place)

  • Quirk, Sophie (November 2011). "Containing the Audience: The 'Room' in Stand-Up Comedy" (PDF). University of Kent, UK. Participations: Journal of Audience & Reception Studies. 8 (2): 232. Archived from the original (PDF) on 2 November 2022. Retrieved 27 December 2020. The more improvised spaces still tend to have high information rates [i.e., distracting stimuli that are not a part of the performance]
  • Quirk, Sophie (November 2011). "Containing the Audience: The 'Room' in Stand-Up Comedy" (PDF). University of Kent, UK. Participations: Journal of Audience & Reception Studies. 8 (2): 220. Archived from the original (PDF) on 2 November 2022. Retrieved 4 January 2021. It is the audience's cooperation which allows the act to succeed and they retain the right to undermine the interaction by withdrawing that cooperation
  • Bromley, Patrick (13 April 2018). "Breaking Into Stand-Up: 10 Tips for Beginner Comedians". ThoughtCo. Potdash. Archived from the original on 15 May 2019. Retrieved 22 March 2019. It's a true 'learn-by-doing' art form, and you won't know what works (and what doesn't) until you've gotten on stage in front of an audience.
  • Lagatta, Eric (21 March 2019). "Budding, established comedians hone craft at open-mic nights". The Columbus Dispatch. GateHouse Media, LLC. Archived from the original on 16 September 2021. Retrieved 25 March 2019. Most comedians see open-mic nights as a chance to test new material or refine their stage presence.
  • Oswalt, Patton (14 June 2014). "A Closed Letter to Myself About Thievery, Heckling and Rape Jokes". Patton Oswalt. Archived from the original on 4 March 2019. Retrieved 3 February 2019. Open mikes are where, as a comedian, you're supposed to be allowed to fuck up.
  • Schaefer, Sara (16 March 2012). "Advice to a Young Comedian (& Myself)". Sara Schaefer. Archived from the original on 24 February 2020. Retrieved 14 February 2021. the next day, my friend who was also on the show ['in a theatre above a porn shop across from the Port Authority'], told me a scout from casting at Fox was in the audience and they wanted to meet with him.
  • Quirk, Sophie (November 2011). "Containing the Audience: The 'Room' in Stand-Up Comedy" (PDF). University of Kent, UK. Participations: Journal of Audience & Reception Studies. 8 (2): 220. Archived from the original (PDF) on 2 November 2022. Retrieved 27 December 2020. The term 'room' means more than just the physical space in which the performance takes place; it is the term used to summarise a combination of factors which include the nature of the space, the way that space is set up, the character of the audience and more.
  • Quirk, Sophie (November 2011). "Containing the Audience: The 'Room' in Stand-Up Comedy" (PDF). Participations: Journal of Audience & Reception Studies. 8 (2). University of Kent, UK: 228. Archived from the original (PDF) on 2 November 2022. Retrieved 27 December 2020. To produce laughter, an audience needs not only energy but also confidence. To laugh is pleasant, but can also be risky; to be caught laughing heartily when other audience members are silent could be embarrassing. Bergson describes the importance of camaraderie in laughter...It is therefore important that, as Brook intimates, the energy that causes laughter flows freely and easily between people.
  • Lagatta, Eric (21 March 2019). "Budding, established comedians hone craft at open-mic nights". The Columbus Dispatch. GateHouse Media, LLC. Archived from the original on 16 September 2021. Retrieved 25 March 2019. Any comic nearing the time limit would face a warning: Moore waving his cell-phone flashlight.

wiley.com (Global: 222nd place; English: 297th place)

anthrosource.onlinelibrary.wiley.com

  • Lindfors, Antti (6 May 2019). "Cultivating Participation and the Varieties of Reflexivity in Stand-Up Comedy". University of Turku, Finland. Journal of Linguistic Anthropology. 29 (3): 278. doi:10.1111/jola.12223. S2CID 164354426. Retrieved 26 December 2020. in Helsinki...so-called open mic clubs, which refers to organized events (usually in bars and pubs) where both established and beginning comics can try out new material as well as develop their standard routines through relatively short sets ranging from five to twenty minutes, in an environment (with live audience) specifically encouraging and framed for work-in-progress.
  • Lindfors, Antti (6 May 2019). "Cultivating Participation and the Varieties of Reflexivity in Stand-Up Comedy". University of Turku, Finland. Journal of Linguistic Anthropology. 29 (3): 279. doi:10.1111/jola.12223. S2CID 164354426. Retrieved 26 December 2020. First, stand-up is centered around public self-presentation and -reflection through verbal and nonverbal communication, that can be preliminarily described as a subjectifying mode of footing...Second, stand-up is a [sic] groupendeavor dependent on performer's abilities to reflexively accommodate assumptions of one's audience, or what comics metapragmatically designate as 'reading the room' and 'working the audience.'
  • Lindfors, Antti (6 May 2019). "Cultivating Participation and the Varieties of Reflexivity in Stand-Up Comedy". University of Turku, Finland. Journal of Linguistic Anthropology. 29 (3): 283. doi:10.1111/jola.12223. S2CID 164354426. Retrieved 27 December 2020. In the heat of real-time performance...comics can 'read the room' through jokes that are optimal for gauging their interlocutors' intellectual, moral, emotional, or other boundaries and preferences, e.g., through lowbrow, strategically ambiguous, or perhaps seemingly offensive bits.
  • Lindfors, Antti (6 May 2019). "Cultivating Participation and the Varieties of Reflexivity in Stand-Up Comedy". University of Turku, Finland. Journal of Linguistic Anthropology. 29 (3): 277. doi:10.1111/jola.12223. S2CID 164354426. Retrieved 26 December 2020. Corroborating the communal reputation of the genre, stand-up trades on interpersonal resonance or what is called 'involvement' in sociolinguistics (Tannen 2007), where audience will (ideally) 'coauthor' the speech act by ritualized collective laughter (Duranti 1986).

onlinelibrary.wiley.com

wsj.com (Global: 79th place; English: 65th place)

youtube.com (Global: 9th place; English: 13th place)