Analysis of information sources in references of the Wikipedia article "Operation Ezra and Nehemiah" in English language version.
Fear of a renewed outburst of this kind (of the Farhud) menaced over the community until its eventual dissolution. The Farhud shocked the community to the core, and in effect marked the beginning of a process which was to end with the emigration of the vast majority of Iraqi Jews. … The situation of the Jews grew increasingly grave as the decision on the fate of Palestine approached. Immediately after the establishment of the State of Israel, the Iraqi government adopted a policy of anti-Jewish discrimination, mass dismissals from government service, and arrests. …. The Jews felt the ground burning under their feet. At the end of 1949, Jews began to flee to Iran, and thence to Israel, in such large numbers that all efforts by the Iraqi government to halt their flight proved fruitless. … the Denationalization Law on March 1950…. The Jews took advantage of the law, and by the end of 1952, most of them had emigrated to Israel, practically bringing to a close the history of the community
Yet Sasson Somekh insists that the farhud was not 'the beginning of the end'. Indeed, he claims it was soon 'almost erased from the collective Jewish memory', washed away by 'the prosperity experienced by the entire city from 1941 to 1948'. Somekh, who was born in 1933, remembers the 1940s as a 'golden age' of 'security', 'recovery' and 'consolidation', in which the 'Jewish community had regained its full creative drive'. Jews built new homes, schools and hospitals, showing every sign of wanting to stay. They took part in politics as never before; at Bretton Woods, Iraq was represented by Ibrahim al-Kabir, the Jewish finance minister. Some joined the Zionist underground, but many more waved the red flag. Liberal nationalists and Communists rallied people behind a conception of national identity far more inclusive than the Golden Square's Pan-Arabism, allowing Jews to join ranks with other Iraqis – even in opposition to the British and Nuri al-Said, who did not take their ingratitude lightly.
while it is pertinent to point out that 850,000 Jewish refugees from Arab lands have been fed, housed and absorbed by Israel since 1948 while 750,000 Palestinian refugees languish in camps, dependent on United Nations handouts
Yet Sasson Somekh insists that the farhud was not 'the beginning of the end'. Indeed, he claims it was soon 'almost erased from the collective Jewish memory', washed away by 'the prosperity experienced by the entire city from 1941 to 1948'. Somekh, who was born in 1933, remembers the 1940s as a 'golden age' of 'security', 'recovery' and 'consolidation', in which the 'Jewish community had regained its full creative drive'. Jews built new homes, schools and hospitals, showing every sign of wanting to stay. They took part in politics as never before; at Bretton Woods, Iraq was represented by Ibrahim al-Kabir, the Jewish finance minister. Some joined the Zionist underground, but many more waved the red flag. Liberal nationalists and Communists rallied people behind a conception of national identity far more inclusive than the Golden Square's Pan-Arabism, allowing Jews to join ranks with other Iraqis – even in opposition to the British and Nuri al-Said, who did not take their ingratitude lightly.
while it is pertinent to point out that 850,000 Jewish refugees from Arab lands have been fed, housed and absorbed by Israel since 1948 while 750,000 Palestinian refugees languish in camps, dependent on United Nations handouts