Ordeal of the bitter water (English Wikipedia)
Analysis of information sources in references of the Wikipedia article "Ordeal of the bitter water" in English language version.
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aish.com
- "GOD'S COOPERATION". 24 June 2009. Retrieved May 2, 2013.
biblegateway.com
- "Numbers 5". Numbers. New International Version. 5:21 – via biblegateway.com.
biodiversitylibrary.org
- Grandidier, Alfred; Mabille, P.; Saussure, Henri de; Zehntner, Leo (1908). "III. Immigrations sémites". Histoire physique, naturelle, et politique de Madagascar volume 4 tome 1 (in French). Impr. nationale. pp. 102–103. Retrieved 9 February 2024.
35° qu'ils soumettent les inculpés à diverses ordalies analogues à celle de la coupe des eaux amères des Juifs (112).
blueletterbible.org
- Strong, J. (1890). "yārēḵ". Strong's Concordance [cited on website as "Strong's Definitions"]. H 3409 – via blueletterbible.org.
books.google.com
- Grushcow, Lisa J. (2006). Writing the Wayward Wife: Rabbinic Interpretations of Sotah. Brill. p. 1. ISBN 90-04-14628-8.
The name sotah is derived from Num. 5:12 based on the word שטה to stray.
- Bergant, Dianne (1992). The Collegeville Bible Commentary: Based on the New American Bible: Old Testament. Liturgical Press. p. 156. ISBN 0814622100.
- Brewer, Julius A. (October 1913). "The ordeal in Numbers chapter 5". The American Journal of Semitic Languages and Literatures. 30 (1): 46.
- Biale, Rachel (1995). Women and Jewish Law: The essential texts, their history, and their relevance for today. Random House Digital. p. 186. ISBN 0805210490.
- Grushcow, Lisa (2006). Writing the Wayward Wife: Rabbinic interpretations of sotah. Brill. pp. 275–276. ISBN 9789004146280.
- Berquist, Jon L. (2002). Controlling Corporeality: The body and the household in ancient Israel. Rutgers University Press. pp. 175–177. ISBN 0813530164.
- Olson, Dennis T. (1996). Numbers: Interpretation: A Bible commentary for teaching and preaching. Westminster John Knox Press. p. 36. ISBN 0664237363.
chabad.org
- "משנה תורה, ספר נשים: הלכות שוטה פרק ג הלכה טז-יז" [Mishneh Torah, Sefer Nashim: Sotah, Chapter Three, Halacha 16-17]. Retrieved May 21, 2013.
- Talmud, Sotah 26a; Maimonides. "משנה תורה, ספר נשים: הלכות שוטה פרק ג הלכה כב" [Mishneh Torah, Sefer Nashim: Sotah, Chapter Three, Halacha 22]. Retrieved May 5, 2013.
gospelhall.org
- "Adultery". International Standard Bible Encyclopedia. Retrieved June 4, 2013.
According to the Mishna (SoTah 9) this ordeal of the woman suspected of adultery was abolished by Johanan ben Zaccai (after 70 AD), on the ground that the men of his generation were not above the suspicion of impurity.
jewishencyclopedia.com
This article incorporates text from a publication now in the public domain: Singer, Isidore; et al., eds. (1901–1906). "adultery". The Jewish Encyclopedia. New York: Funk & Wagnalls.
jstor.org
- Brichto, Herbert Chanan (1975). "The case of the śōṭā and a reconsideration of Biblical 'law'". Hebrew Union College Annual. Vol. 46. pp. 55–70. JSTOR 23506866.
mechon-mamre.org
nli.org.il
- Spelled "שוטה" in Maimonides' manuscript; this spelling recurs in Rabbi Yosef Qafih's editions of Maimonides' works.
ou.org
- Fox, Bernie. "Parshat Naso: Is the sotah presumed guilty?". Retrieved May 2, 2013.
- "Rabbi Yochanan ben Zakkai". Archived from the original on 2012-05-22. Retrieved May 5, 2013.
web.archive.org
- "Rabbi Yochanan ben Zakkai". Archived from the original on 2012-05-22. Retrieved May 5, 2013.
wikisource.org
en.wikisource.org
- This article incorporates text from the 1903 Encyclopaedia Biblica article "Jealousy, ordeal of", a publication now in the public domain.
- Mishnah, Sotah, 2:1
- Sotah 9a
- Mishnah, Sotah, 1:5
- Mishnah, Sotah, 3:4
- Talmud, Sotah 26a; Maimonides. "משנה תורה, ספר נשים: הלכות שוטה פרק ג הלכה כב" [Mishneh Torah, Sefer Nashim: Sotah, Chapter Three, Halacha 22]. Retrieved May 5, 2013.
- Sotah, 9:9
- The Gospel of Pseudo-Matthew, chapter 12: "And again Joseph was summoned to the altar, and the water of drinking of the Lord was given him to drink. And when any one that had lied drank this water, and walked seven times round the altar, God used to show some sign in his face. When, therefore, Joseph had drunk in safety, and had walked round the altar seven times, no sign of sin appeared in him. Then all the priests, and the officers, and the people justified him, saying: Blessed art thou, seeing that no charge has been found good against thee. [...] Then Mary said, stedfastly and without trembling: O Lord God, King over all, who knowest all secrets, if there be any pollution in me, or any sin, or any evil desires, or unchastity, expose me in the sight of all the people, and make me an example of punishment to all. Thus saying, she went up to the altar of the Lord boldly, and drank the water of drinking, and walked round the altar seven times, and no spot was found in her." (Wikisource)