Pandeism (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Pandeism" in English language version.

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  • Luigi Ferrarese (1838). Memorie risguardanti la dottrina frenologica. p. 15. Dottrina, che pel suo idealismo poco circospetto, non solo la fede, ma la stessa ragione offende (il sistema di Kant): farebbe mestieri far aperto gli errori pericolosi, così alla Religione, come alla Morale, di quel psicologo franzese, il quale ha sedotte le menti (Cousin), con far osservare come la di lui filosofia intraprendente ed audace sforza le barriere della sacra Teologia, ponendo innanzi ad ogn'altra autorità la propria: profana i misteri, dichiarandoli in parte vacui di senso, ed in parte riducendoli a volgari allusioni, ed a prette metafore; costringe, come faceva osservare un dotto Critico, la rivelazione a cambiare il suo posto con quello del pensiero istintivo e dell' affermazione senza riflessione e colloca la ragione fuori della persona dell'uomo dichiarandolo un frammento di Dio, una spezie di pandeismo spirituale introducendo, assurdo per noi, ed al Supremo Ente ingiurioso, il quale reca onda grave alla libertà del medesimo, ec, ec.
  • Max Bernhard Weinstein, Welt- und Lebensanschauungen, Hervorgegangen aus Religion, Philosophie und Naturerkenntnis ("World and Life Views, Emerging From Religion, Philosophy and Perception of Nature") (1910), page 155, 228.
  • Gustavo Uzielli (1896). Ricerche Intorno a Leonardo da Vinci. Loescher. p. xxxv.

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  • Sean F. Johnston (2012). The History of Science: A Beginner's Guide. Oneworld Publications. p. 90. ISBN 978-1-78074-159-8. In its most abstract form, deism may not attempt to describe the characteristics of such a non-interventionist creator, or even that the universe is identical with God (a variant known as pandeism).
  • Gottfried Große (1787). Gaius Plinius Secundus: Naturgeschichte: mit erläuternden Anmerkungen. Johann Christian Hermann. p. 165. Beym Plinius, den man, wo nicht Spinozisten, doch einen Pandeisten nennen konnte, ist Natur oder Gott kein von der Welt getrenntes oder abgesondertes Wesen. Seine Natur ist die ganze Schöpfung im Konkreto, und eben so scheint es mit seiner Gottheit beschaffen zu seyn". Translation: "In Pliny, whom one could call, if not a Spinozist, then perhaps a Pandeist, Nature is not a being divided off or separated from the world. His nature is the whole of creation, in concrete, and the same appears to be true also of his divinity.
  • Jean-Jacques Gabut, Origines et fondements spirituels et sociologiques de la maçonnerie écossaise, 2017
  • Padre Filippo Nannetti di Bibulano (aka il Filippo Nani, Padre da Lojano), in Sermons and Panegyrics of the Father Filippo Nani of Lojana, Giovanni Silvestri, publisher, 1834, p. 284, Sermon XVIII: Miracles: "Ma questa religione predestinta col taumaturgo segnale si trova ella nel mondo i' Dove? in qual gente? in qual lido? Nelle sinagoghe giudaiche, o nelle meschìte dell l'Asia? Nelle pagoda cinesi, o nella società di Ginevra? Giudei, Maomettani, Gentili, Scismatici, Eretici, Pandeisti, Deisti, geni torbidi, e inquieti". ("But this religion predestined by the thaumaturgist signal, where in the world is she? in which people? on which shores? In Jewish synagogues, or mosques of Asia? Pagoda in Chinese, or in society in Geneva? Jews, Muslims, Gentiles, Schismatics, Heretics, Pandeists, Deists, and troubled, restless spirits".)
  • Padre Filippo Nannetti di Bibulano (aka il Filippo Nani, Padre da Lojano), in Sermons and Panegyrics of the Father Filippo Nani of Lojana, Giovanni Silvestri, publisher, 1834, p. 286, Sermon XVIII: Miracles
  • 张道葵 (Zhang Dao Kui) (2001). "文化研究". 文化研究 [Cultural Studies] (1–12): 65. 泛自然神论的浪漫精神三峡文化的艺术原素是一种独特的理想浪漫精神,是纯朴粗犷、绚丽诡竒的.又是精萃的、理想的、充满对理想生活的憧憬与追求。
  • Franz Mach und sein Altkatholizismus. Bon Dr. Ottmar Hegemann, Evangelische Kirchen-Zeitung für Oesterreich (1905), Volume 22, Page 283.
  • Sal Restivo (2021). "The End of God and the Beginning of Inquiry". Society and the Death of God. Routledge. p. 123. ISBN 978-0-367-63764-4. In the pandeism argument, an omnipotent and omnibenevolent God creates the universe and in the process becomes the universe and loses his powers to intervene in human affairs.
  • Mapson, Knujon, ed. (2017). "A Brief History of Pandeism". Pandeism: An Anthology. John Hunt Publishing/Iff Books (with author subsidy via Kickstarter). pp. 31–32. ISBN 978-1-78535-412-0.

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  • Definition of 泛自然神論 (泛自然神论, fànzìránshénlùn) from CEDICT, 1998. "[P]andeism, theological theory that God created the Universe and became one with it".

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  • José M. Lozano-Gotor, "Deism", Encyclopedia of Sciences and Religions (Springer: 2013). "[Deism] takes different forms, for example, humanistic, scientific, Christian, spiritual deism, pandeism, and panendeism".

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  • Southwest Broadcasting SWR2 Aula—Manuscript service (Transcript of a conversation) "God plus Big Bang = X; Astrophysics and faith". Discussants: Professor Hans Küng and Professor Harald Lesch, Editor: Ralf Caspary, broadcast: Sunday 16 May 2010 at 8:30 clock, SWR2 (Harald Lesch referencing 1970 Nobel Prize laureate Hannes Alfvén); Quote in the show Gott plus Urknall (God Plus Big Bang) (SWR2 Hall of 16/05/2010), at 1:32 seconds (Archived 2015-01-03 at the Wayback Machine): "Nehmen wir einmal an, wir würden das allumfassende Gesetz der Natur finden, nach dem wir suchen, so dass wir schließlich voller Stolz versichern könnten, so und nicht anders ist die Welt aufgebaut – sofort entstünde eine neue Frage: Was steht hinter diesem Gesetz, warum ist die Welt gerade so aufgebaut? Dieses Warum führt uns über die Grenzen der Naturwissenschaft in den Bereich der Religion. Als Fachmann sollte ein Physiker antworten: Wir wissen es nicht, wir werden es niemals wissen. Andere würden sagen, dass Gott dieses Gesetz aufstellte, also das Universum schuf. Ein Pandeist würde vielleicht sagen, dass das allumfassende Gesetz eben Gott sei".

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  • Dr. Santosh Kumar Nayak, "Language in Glocal Cultural Context", International Journal of Trend in Scientific Research and Development, ISSN 2456-6470, Volume 3, Issue 3, April 2019, p. 1276.

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