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Mandair, Arvind (2005). "The Politics of Nonduality: Reassessing the Work of Transcendence in Modern Sikh Theology". Journal of the American Academy of Religion. 74 (3): 646–673. doi:10.1093/jaarel/lfj002. S2CID154558545.
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"But the blessed One ... sent, through his beneficent Spirit and his great mercy, a helper to Adam, luminous Epinoia which comes out of him, who is called Life. ... And the luminous Epinoia was hidden in Adam, in order that the archons might not know her, but that the Epinoia might be a correction of the deficiency of the mother. And the man came forth because of the shadow of the light which is in him. ... And they took counsel with the whole array of archons and angels. ... And they brought him (Adam) into the shadow of death, in order that they might form (him) again from earth ... This is the tomb of the newly-formed body with which the robbers had clothed the man, the bond of forgetfulness; and he became a mortal man. ... But the Epinoia of the light which was in him, she is the one who was to awaken his thinking. ([1]).
Mandair, Arvind (2005). "The Politics of Nonduality: Reassessing the Work of Transcendence in Modern Sikh Theology". Journal of the American Academy of Religion. 74 (3): 646–673. doi:10.1093/jaarel/lfj002. S2CID154558545.
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Wainwright, William, "Concepts of God", The Stanford Encyclopedia of Philosophy (Winter 2010 Edition).