Parthenon (English Wikipedia)

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Tomkinson, John L. "Ottoman Athens I: Early Ottoman Athens (1456–1689)". Anagnosis Books. Archived from the original on 29 July 2012. Retrieved 14 August 2012. "Some time later – we do not know exactly when – the Parthenon was itself converted into a mosque."
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Hollis, Edward (2009). The secret lives of buildings: from the ruins of the Parthenon to the Vegas Strip in thirteen stories. Internet Archive. New York, New York: Metropolitan Books/Henry Holt. p. 21. ISBN 978-0-8050-8785-7.
D'Ooge, Martin Luther (1909). The acropolis of Athens. Robarts – University of Toronto. New York: Macmillan. p. 317. The conversion of the Parthenon into a mosque is first mentioned by another anonymous writer, the Paris Anonymous, whose manuscript dating from the latter half of the fifteenth century was discovered in the library of Paris in 1862.{{cite book}}: CS1 maint: publisher location (link)
Hollis, Edward (2009). The secret lives of buildings: from the ruins of the Parthenon to the Vegas Strip in thirteen stories. Internet Archive. New York, New York: Metropolitan Books/Henry Holt. p. 33. ISBN 978-0-8050-8785-7.
D'Ooge, Martin Luther (1909). The acropolis of Athens. Robarts – University of Toronto. New York: Macmillan. p. 317.{{cite book}}: CS1 maint: publisher location (link)
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Herman, Alexander (2023). The Parthenon Marbles Dispute. London: Bloomsbury. pp. 12–13. ISBN 978-1509967179.
Herman, Alexander (2023). The Parthenon Marbles Dispute. London: Bloomsbury. pp. 1–3. ISBN 978-1509967179.

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Barletta, Barbara A. (2005). "The Architecture and Architects of the Classical Parthenon". In Jenifer Neils (ed.). The Parthenon: From Antiquity to the Present. Cambridge University Press. p. 67. ISBN 978-0-521-82093-6. The Parthenon (Plate 1, Fig. 17) is probably the most celebrated of all Greek temples.
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Freely 2004, p. 69 Archived 17 November 2022 at the Wayback Machine "Some modern writers maintain that the Parthenon was converted into a Christian sanctuary during the reign of Justinian (527–565)...But there is no evidence to support this in the ancient sources. The existing evidence suggests that the Parthenon was converted into a Christian basilica in the last decade of the sixth century."
Joan Breton Connelly, Portrait of a Priestess: Women and Ritual in Ancient Greece Archived 6 August 2023 at the Wayback Machine
Palagia, Olga (1998). The Pediments of the Parthenon by Olga Palagia. BRILL. ISBN 978-90-04-11198-1. Archived from the original on 28 June 2024. Retrieved 18 November 2020.
Freely, John (23 July 2004). Strolling Through Athens: Fourteen Unforgettable Walks Through Europe's Oldest City. I. B. Tauris. p. 69. ISBN 978-1-85043-595-2. Archived from the original on 28 June 2024. Retrieved 23 February 2016. According to one authority, John Travlos, this occurred when Athens was sacked by the Heruli in AD 267, at which time the two-tiered colonnade in the cella was destroyed.
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Bruno, Vincent J. (1974). The Parthenon. W.W. Norton & Company. p. 172. ISBN 978-0-393-31440-3. Archived from the original on 28 June 2024. Retrieved 23 February 2016.
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Palagia, Olga (1998). The Pediments of the Parthenon (2 ed.). Brill. ISBN 978-90-04-11198-1. Archived from the original on 28 June 2024. Retrieved 14 August 2012.
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Murray, John (1884). Handbook for travellers in Greece, Volume 2. Oxford University Press. p. 317.

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"Lord Elgin and the Parthenon Sculptures". British Museum. Archived from the original on 3 February 2013.
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Titi, Catharine (2023). The Parthenon Marbles and International Law. pp. 42, 45. doi:10.1007/978-3-031-26357-6. ISBN 978-3-031-26356-9. S2CID 258846977. Archived from the original on 29 May 2023. Retrieved 30 May 2023.
van Rookhuijzen, Jan Z. (2020). "The Parthenon Treasury on the Acropolis of Athens". American Journal of Archaeology. 124 (1): 3–35. doi:10.3764/aja.124.1.0003. hdl:1874/407955. S2CID 213405037. Archived from the original on 24 July 2022. Retrieved 24 July 2022.
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Yeroulanou, M. (1998). "Metopes and architecture: the Hephaisteion and the Parthenon". The Annual of the British School at Athens. 93: 401–425. doi:10.1017/S0068245400003543.
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St Clair, William (24 August 2022). Barnes, Lucy; St Clair, David (eds.). The Classical Parthenon: Recovering the Strangeness of the Ancient World. Open Book Publishers. doi:10.11647/obp.0279. ISBN 978-1-80064-344-4. S2CID 251787123.
Jeffrey M. Hurwit. "Helios Rising: The Sun, the Moon, and the Sea in the Sculptures of the Parthenon". American Journal of Archaeology, vol. 121, no. 4, 2017, pp. 527–558. JSTOR, doi:10.3764/aja.121.4.0527. Accessed 22 July 2022.
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Titi, Catharine (2023). The Parthenon Marbles and International Law. pp. 42, 45. doi:10.1007/978-3-031-26357-6. ISBN 978-3-031-26356-9. S2CID 258846977. Archived from the original on 29 May 2023. Retrieved 30 May 2023.
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St Clair, William (24 August 2022). Barnes, Lucy; St Clair, David (eds.). The Classical Parthenon: Recovering the Strangeness of the Ancient World. Open Book Publishers. doi:10.11647/obp.0279. ISBN 978-1-80064-344-4. S2CID 251787123.

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van Rookhuijzen, Jan Z. (2020). "The Parthenon Treasury on the Acropolis of Athens". American Journal of Archaeology. 124 (1): 3–35. doi:10.3764/aja.124.1.0003. hdl:1874/407955. S2CID 213405037. Archived from the original on 24 July 2022. Retrieved 24 July 2022.
Freely 2004, p. 69 Archived 17 November 2022 at the Wayback Machine "Some modern writers maintain that the Parthenon was converted into a Christian sanctuary during the reign of Justinian (527–565)...But there is no evidence to support this in the ancient sources. The existing evidence suggests that the Parthenon was converted into a Christian basilica in the last decade of the sixth century."
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