Persecution of traditional African religions (English Wikipedia)

Bryant, M. Darrol; Mataragnon, Rita H. (1985). The Many Faces of Religion and Society. Paragon House Publishers. ISBN 978-0-913757-20-8.
Garrick Bailey, Essentials of Cultural Anthropology, 3rd edn (2013), p. 268:"Later, during the nineteenth century, Christian missionaries became active in Africa and Oceania. Attempts by Christian missionaries to convert nonbelievers to Christianity took two main forms: forced conversions and proselytizing."
Festus Ugboaja Ohaegbulam, Towards and Understanding of the African Experience (1990), p. 161:"The role of Christian missionaries are a private interest group in European colonial occupation of Africa was a significant one...Collectively their activities promoted division within traditional African societies into rival factions...the picture denigrated African culture and religion..."
Toyin Falola et al., Hot Spot: Sub-Saharan Africa: Sub-Saharan Africa (2010), p. 7:"A religion of Middle Eastern origin, Islam reached Africa via the northern region of the continent by means of conquest. The Islamic wars of conquest that would lead to the Islamization of North Africa occurred first in Egypt, when in about 642 CE the country fell to the invading Muslim forces from Arabia. Over the next centuries, the rest of the Maghreb would succumb to Jihadist armies...The notion of religion conversion, whether by force or peaceful means, is foreign to indigenous African beliefs...Islam, however, did not become a religion of the masses by peaceful means. Forced conversion was an indispensable element of proselytization."
Abdullahi Ahmed An-Na'im (1997). Rosander, Eva Evers; Westerlund, David (eds.). African Islam and Islam in Africa: Encounters Between Sufis and Islamists. Hurst & Company. p. 82. ISBN 978-1-85065-282-3. Retrieved 19 July 2022.
Towards an Understanding of the African Experience from Historical By Festus Ugboaja Ohaegbulam
Swiderski, Stanislaw (October 1998). La religion bouiti, Volumes 1 à 2. ISBN 9780826436559. The persecutions of the Bwiti, organized by the Catholic Church and the colonial government, or even by certain members of the present government, have reinforced the "racial" and religious consciousness of the Bwiti
James Gow, Funmi Olonisakin, and Ernst Dijxhoorn, West African Militancy and Violence, pp. 31–32.

doi.org

Beswick, S. F. (1994). "Non-Acceptance of Islam in the Southern Sudan: The Case of the Dinka from the Pre-Colonial Period to Independence (1956)". Northeast African Studies. 1 (2/3): 19–47. doi:10.1353/nas.1994.0018. ISSN 0740-9133. JSTOR 41931096. S2CID 143871492.

jstor.org

Beswick, S. F. (1994). "Non-Acceptance of Islam in the Southern Sudan: The Case of the Dinka from the Pre-Colonial Period to Independence (1956)". Northeast African Studies. 1 (2/3): 19–47. doi:10.1353/nas.1994.0018. ISSN 0740-9133. JSTOR 41931096. S2CID 143871492.

semanticscholar.org

api.semanticscholar.org

Beswick, S. F. (1994). "Non-Acceptance of Islam in the Southern Sudan: The Case of the Dinka from the Pre-Colonial Period to Independence (1956)". Northeast African Studies. 1 (2/3): 19–47. doi:10.1353/nas.1994.0018. ISSN 0740-9133. JSTOR 41931096. S2CID 143871492.

worldcat.org

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Beswick, S. F. (1994). "Non-Acceptance of Islam in the Southern Sudan: The Case of the Dinka from the Pre-Colonial Period to Independence (1956)". Northeast African Studies. 1 (2/3): 19–47. doi:10.1353/nas.1994.0018. ISSN 0740-9133. JSTOR 41931096. S2CID 143871492.