Analysis of information sources in references of the Wikipedia article "Personal development" in English language version.
Jains believe that to attain the higher stages of personal development, lay people must adhere to the three jewels (rarna-traya), namely, enlightened worldview, true knowledge, and conduct based on enlightened worldview and true knowledge.
The Theravada takes the arhat, or 'saint,' to be the ideal of personal development—a Buddhist practitioner who has realized the cessation of all entangling forms of thought and action, and who has stopped making any karma that would continue to spin the wheel of birth and death.
What are the stages in spiritual development, according to Sikhism? Spiritual attainment is a matter of personal development.
Dharma encompasses a theory of virtue and personal development, as well as stipulating detailed ethical rules and the religious obligations one must fulfil.
Young people of [the 1960s] ... sought philosophies and world views which emphasized the internal life and the search for personal development. This perhaps explains the attraction of Indian religious experience at the time in the sense that it focused less on adherence to scriptures and formal teachings and more on the personal spiritual search of the individual.
The growth of the personal development industry and its gurus continues to be resisted across a number of genres.And: Grant, Anthony M.; Blythe O'Hara (November 2006). "The self-presentation of commercial Australian life coaching schools: Cause for concern?" (PDF). International Coaching Psychology Review. 1 (2). Leicester: The British Psychological Society: 21–33 [29]. doi:10.53841/bpsicpr.2006.1.2.21. ISSN 1750-2764. S2CID 79131666. Retrieved 2010-04-28.
... much of the commercial life coaching and personal development industry is grounded more on hyperbole and rhetoric than solid behavioural science (Grant, 2001) ...And: Grant, Anthony M.; Michael J. Cavanagh (December 2007). "Evidence-based coaching: Flourishing or languishing?". Australian Psychologist. 42 (4). Australian Psychological Society: 239–254. doi:10.1080/00050060701648175. ISSN 1742-9544.
To flourish, coaching psychology needs to remain clearly differentiated from the frequently sensationalistic and pseudoscientific facets of the personal development industry while at the same time engaging in the development of the wider coaching industry.
The growth of the personal development industry and its gurus continues to be resisted across a number of genres.And: Grant, Anthony M.; Blythe O'Hara (November 2006). "The self-presentation of commercial Australian life coaching schools: Cause for concern?" (PDF). International Coaching Psychology Review. 1 (2). Leicester: The British Psychological Society: 21–33 [29]. doi:10.53841/bpsicpr.2006.1.2.21. ISSN 1750-2764. S2CID 79131666. Retrieved 2010-04-28.
... much of the commercial life coaching and personal development industry is grounded more on hyperbole and rhetoric than solid behavioural science (Grant, 2001) ...And: Grant, Anthony M.; Michael J. Cavanagh (December 2007). "Evidence-based coaching: Flourishing or languishing?". Australian Psychologist. 42 (4). Australian Psychological Society: 239–254. doi:10.1080/00050060701648175. ISSN 1742-9544.
To flourish, coaching psychology needs to remain clearly differentiated from the frequently sensationalistic and pseudoscientific facets of the personal development industry while at the same time engaging in the development of the wider coaching industry.
In ancient India people talked about reaching the level of existence called 'sat-sit-ananda': beingness, wisdom and happiness as one.
The growth of the personal development industry and its gurus continues to be resisted across a number of genres.And: Grant, Anthony M.; Blythe O'Hara (November 2006). "The self-presentation of commercial Australian life coaching schools: Cause for concern?" (PDF). International Coaching Psychology Review. 1 (2). Leicester: The British Psychological Society: 21–33 [29]. doi:10.53841/bpsicpr.2006.1.2.21. ISSN 1750-2764. S2CID 79131666. Retrieved 2010-04-28.
... much of the commercial life coaching and personal development industry is grounded more on hyperbole and rhetoric than solid behavioural science (Grant, 2001) ...And: Grant, Anthony M.; Michael J. Cavanagh (December 2007). "Evidence-based coaching: Flourishing or languishing?". Australian Psychologist. 42 (4). Australian Psychological Society: 239–254. doi:10.1080/00050060701648175. ISSN 1742-9544.
To flourish, coaching psychology needs to remain clearly differentiated from the frequently sensationalistic and pseudoscientific facets of the personal development industry while at the same time engaging in the development of the wider coaching industry.
In ancient India people talked about reaching the level of existence called 'sat-sit-ananda': beingness, wisdom and happiness as one.
In ancient India people talked about reaching the level of existence called 'sat-sit-ananda': beingness, wisdom and happiness as one.
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(help)CS1 maint: multiple names: authors list (link)The growth of the personal development industry and its gurus continues to be resisted across a number of genres.And: Grant, Anthony M.; Blythe O'Hara (November 2006). "The self-presentation of commercial Australian life coaching schools: Cause for concern?" (PDF). International Coaching Psychology Review. 1 (2). Leicester: The British Psychological Society: 21–33 [29]. doi:10.53841/bpsicpr.2006.1.2.21. ISSN 1750-2764. S2CID 79131666. Retrieved 2010-04-28.
... much of the commercial life coaching and personal development industry is grounded more on hyperbole and rhetoric than solid behavioural science (Grant, 2001) ...And: Grant, Anthony M.; Michael J. Cavanagh (December 2007). "Evidence-based coaching: Flourishing or languishing?". Australian Psychologist. 42 (4). Australian Psychological Society: 239–254. doi:10.1080/00050060701648175. ISSN 1742-9544.
To flourish, coaching psychology needs to remain clearly differentiated from the frequently sensationalistic and pseudoscientific facets of the personal development industry while at the same time engaging in the development of the wider coaching industry.
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(help)The growth of the personal development industry and its gurus continues to be resisted across a number of genres.And: Grant, Anthony M.; Blythe O'Hara (November 2006). "The self-presentation of commercial Australian life coaching schools: Cause for concern?" (PDF). International Coaching Psychology Review. 1 (2). Leicester: The British Psychological Society: 21–33 [29]. doi:10.53841/bpsicpr.2006.1.2.21. ISSN 1750-2764. S2CID 79131666. Retrieved 2010-04-28.
... much of the commercial life coaching and personal development industry is grounded more on hyperbole and rhetoric than solid behavioural science (Grant, 2001) ...And: Grant, Anthony M.; Michael J. Cavanagh (December 2007). "Evidence-based coaching: Flourishing or languishing?". Australian Psychologist. 42 (4). Australian Psychological Society: 239–254. doi:10.1080/00050060701648175. ISSN 1742-9544.
To flourish, coaching psychology needs to remain clearly differentiated from the frequently sensationalistic and pseudoscientific facets of the personal development industry while at the same time engaging in the development of the wider coaching industry.
Jains believe that to attain the higher stages of personal development, lay people must adhere to the three jewels (rarna-traya), namely, enlightened worldview, true knowledge, and conduct based on enlightened worldview and true knowledge.
The Theravada takes the arhat, or 'saint,' to be the ideal of personal development—a Buddhist practitioner who has realized the cessation of all entangling forms of thought and action, and who has stopped making any karma that would continue to spin the wheel of birth and death.
What are the stages in spiritual development, according to Sikhism? Spiritual attainment is a matter of personal development.
Dharma encompasses a theory of virtue and personal development, as well as stipulating detailed ethical rules and the religious obligations one must fulfil.
Young people of [the 1960s] ... sought philosophies and world views which emphasized the internal life and the search for personal development. This perhaps explains the attraction of Indian religious experience at the time in the sense that it focused less on adherence to scriptures and formal teachings and more on the personal spiritual search of the individual.
The growth of the personal development industry and its gurus continues to be resisted across a number of genres.And: Grant, Anthony M.; Blythe O'Hara (November 2006). "The self-presentation of commercial Australian life coaching schools: Cause for concern?" (PDF). International Coaching Psychology Review. 1 (2). Leicester: The British Psychological Society: 21–33 [29]. doi:10.53841/bpsicpr.2006.1.2.21. ISSN 1750-2764. S2CID 79131666. Retrieved 2010-04-28.
... much of the commercial life coaching and personal development industry is grounded more on hyperbole and rhetoric than solid behavioural science (Grant, 2001) ...And: Grant, Anthony M.; Michael J. Cavanagh (December 2007). "Evidence-based coaching: Flourishing or languishing?". Australian Psychologist. 42 (4). Australian Psychological Society: 239–254. doi:10.1080/00050060701648175. ISSN 1742-9544.
To flourish, coaching psychology needs to remain clearly differentiated from the frequently sensationalistic and pseudoscientific facets of the personal development industry while at the same time engaging in the development of the wider coaching industry.
In ancient India people talked about reaching the level of existence called 'sat-sit-ananda': beingness, wisdom and happiness as one.