Terjanian, Pierre; Bayer, Andrea; Brandow, Adam B.; Demets, Lisa; Kirchhoff, Chassica; Krause, Stefan; Messling, Guido; Morrison, Elizabeth; Nogueira, Alison Manges; Pfaffenbichler, Matthias; Sandbichler, Veronika; Scheffer, Delia; Scholz, Peter; Sila, Roland; Silver, Larry; Spira, Freyda; Wlattnig, Robert; Wolf, Barbara; Zenz, Christina (2 October 2019). The Last Knight: The Art, Armor, and Ambition of Maximilian I. Metropolitan Museum of Art. p. 42. ISBN978-1-58839-674-7. Retrieved 3 November 2021.
Carson, Patricia (1969). The Fair Face of Flanders. Lannoo Uitgeverij. p. 120. ISBN9789020943856. Retrieved 25 October 2021. "He could reconcile the centralization so harshly imposed under Charles the Bold, with the regionalism of the Great Privilege. He could soften the harsh demands of both and give in to neither. He reconstructed the Parliament of Mechelen, under the name of the Great Council, reclaimed the royal domains, and above all, insist on peace. In spite of his father, Philip managed to placate Charles VIII of France, and to re-tie the commercial knots with England in the Magnus Intercursus which released Anglo—Flemish trade from many of its crippling regulations."
Stein, Robert; Pollmann, Judith (2010). Networks, Regions and Nations: Shaping Identities in the Low Countries, 1300-1650. BRILL. p. 138. ISBN978-90-04-18024-6. Retrieved 8 November 2021. The devotion of the Seven Sorrows very cleverly played upon the
popular sentiments of war-weariness and Burgundian patriotism by encouraging worshippers to fuse the image of the Virgin Mary mourning for her only son with that of the late duchess Mary of Burgundy.
Palos, Joan-Lluis (15 May 2017). "Introduction. Bargaining Chips: Strategic Marriages and Cultural Circulation in Early Modern Europe". In Palos, Joan-Lluis; Sanchez, Magdalena S. (eds.). Early Modern Dynastic Marriages and Cultural Transfer. Taylor & Francis. p. 96. ISBN978-1-317-20044-4. Retrieved 30 July 2023.
Honemann, Volker (13 October 2015). "Der heilige Jakobus als Retter aus Meeresgefahr. Spanienzug und Santiagobesuch Philipps des Schönen von Habsburg (1506) in einem Lied des Peter Frey, im "Weißkunig" Kaiser Maximilians und in zwei niederländischen Historienliedern. Mit einer Neuedition von Freys Lied". In Honemann, Volker; Röckelein, Hedwig (eds.). Jakobus und die Anderen (in German). Narr Francke Attempto Verlag. pp. 101–122. ISBN978-3-8233-6981-3. Retrieved 1 February 2022.
Writer.), Henry David INGLIS (Miscellaneous (1833). The Tyrol: with a Glance at Bavaria. Whittaker, Treacher&Company. p. 199. Retrieved 1 February 2022.
Baily, J. T. Herbert (1947). The Connoisseur. National Magazine Company. Retrieved 1 February 2022.
Polk, Keith (January 2019). "Scribes, Patrons, Performers, and Spies: Petrus Alamire and the Instrumentalist Network in Renaissance Flanders". Journal of the Alamire Foundation. 11 (1–2): 130. doi:10.1484/J.JAF.5.118995. S2CID212851431.
Hodnet, Andrew Arthur (2018). The Othering of the Landsknechte. North Carolina State University. p. 81. Archived from the original on 29 October 2021. Retrieved 29 October 2021.
perspectivia.net
Behringer, Wolfgang (2011). "Core and Periphery: The Holy Roman Empire as a Communication(s) Universe". The Holy Roman Empire, 1495-1806(PDF). Oxford: Oxford University Press. p. 351. ISBN9780199602971. Retrieved 7 August 2022.
Polk, Keith (January 2019). "Scribes, Patrons, Performers, and Spies: Petrus Alamire and the Instrumentalist Network in Renaissance Flanders". Journal of the Alamire Foundation. 11 (1–2): 130. doi:10.1484/J.JAF.5.118995. S2CID212851431.
Hodnet, Andrew Arthur (2018). The Othering of the Landsknechte. North Carolina State University. p. 81. Archived from the original on 29 October 2021. Retrieved 29 October 2021.
wikipedia.org
fr.wikipedia.org
Some secondary sources reference both dates. However, in his biography of Philip, Jean-Marie Cauchies [fr] refers only to the June date. He uses as evidence a letter dated 23 June 1478 that was sent by Mary's physicians to inform Maximilian of the birth the day before. Cauchies also refers to the baptism a week later, on 29 June.[4] Steven Thiry shows that official court historiographer Jean Molinet supports the June date.[5]