Philosophy of science (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Philosophy of science" in English language version.

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  • Feyerabend, Paul (1993) [1974]. Against Method (3rd ed.). London; New York: Verso. ISBN 086091481X. OCLC 29026104.
  • Salmon, Wesley (1971). Statistical Explanation and Statistical Relevance. Pittsburgh: University of Pittsburgh Press. ISBN 9780822974116.
  • Levin, Michael (1984). "What Kind of Explanation is Truth?". In Jarrett Leplin (ed.). Scientific Realism. Berkeley: University of California Press. pp. 124–1139. ISBN 978-0-520-05155-3.
  • Smith, L.D. (1986). Behaviorism and Logical Positivism: A Reassessment of the Alliance. Stanford University Press. p. 314. ISBN 978-0-8047-1301-6. LCCN 85030366. Retrieved 2016-01-27. The secondary and historical literature on logical positivism affords substantial grounds for concluding that logical positivism failed to solve many of the central problems it generated for itself. Prominent among the unsolved problems was the failure to find an acceptable statement of the verifiability (later confirmability) criterion of meaningfulness. Until a competing tradition emerged (about the late 1950s), the problems of logical positivism continued to be attacked from within that tradition. But as the new tradition in the philosophy of science began to demonstrate its effectiveness—by dissolving and rephrasing old problems as well as by generating new ones—philosophers began to shift allegiances to the new tradition, even though that tradition has yet to receive a canonical formulation.
  • Bunge, M.A. (1996). Finding Philosophy in Social Science. Yale University Press. p. 317. ISBN 978-0-300-06606-7. LCCN lc96004399. Retrieved 2016-01-27. To conclude, logical positivism was progressive compared with the classical positivism of Ptolemy, Hume, d'Alembert, Comte, John Stuart Mill, and Ernst Mach. It was even more so by comparison with its contemporary rivals—neo-Thomism, neo-Kantianism, intuitionism, dialectical materialism, phenomenology, and existentialism. However, neo-positivism failed dismally to give a faithful account of science, whether natural or social. It failed because it remained anchored to sense-data and to a phenomenalist metaphysics, overrated the power of induction and underrated that of hypothesis, and denounced realism and materialism as metaphysical nonsense. Although it has never been practiced consistently in the advanced natural sciences and has been criticized by many philosophers, notably Popper (1959 [1935], 1963), logical positivism remains the tacit philosophy of many scientists. Regrettably, the anti-positivism fashionable in the metatheory of social science is often nothing but an excuse for sloppiness and wild speculation.
  • Gould 1987, p. 120, "You cannot go to a rocky outcrop and observe either the constancy of nature's laws or the working of known processes. It works the other way around." You first assume these propositions and "then you go to the outcrop of rock." Gould, Stephen J (1987). Time's Arrow, Time's Cycle: Myth and Metaphor in the Discovery of Geological Time. Cambridge: Harvard University Press. p. 120. ISBN 978-0-674-89199-9. You first assume.

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  • "Simple Random Sampling". Archived from the original on 2018-01-02. Retrieved 2018-01-06. A simple random sample (SRS) is the most basic probabilistic option used for creating a sample from a population. Each SRS is made of individuals drawn from a larger population, completely at random. As a result, said individuals have an equal chance of being selected throughout the sampling process. The benefit of SRS is that as a result, the investigator is guaranteed to choose a sample which is representative of the population, which ensures statistically valid conclusions.

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  • "Thomas S. Kuhn". Encyclopædia Britannica. Archived from the original on 2015-04-17. Instead, he argued that the paradigm determines the kinds of experiments scientists perform, the types of questions they ask, and the problems they consider important.

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  • "Popper, Falsifiability, and the Failure of Positivism". 7 August 2000. Archived from the original on January 7, 2014. Retrieved 7 January 2014. The upshot is that the positivists seem caught between insisting on the V.C. [Verifiability Criterion]—but for no defensible reason—or admitting that the V.C. requires a background language, etc., which opens the door to relativism, etc. In light of this dilemma, many folk—especially following Popper's "last-ditch" effort to "save" empiricism/positivism/realism with the falsifiability criterion—have agreed that positivism is a dead-end.

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  • Vaccaro, Joan. "Reality". Retrieved 22 December 2017.
  • Vaccaro, Joan. "Objectiveism". Retrieved 22 December 2017. Objective reality exists beyond or outside our self. Any belief that it arises from a real world outside us is actually an assumption. It seems more beneficial to assume that an objective reality exists than to live with solipsism, and so people are quite happy to make this assumption. In fact we made this assumption unconsciously when we began to learn about the world as infants. The world outside ourselves appears to respond in ways which are consistent with it being real. The assumption of objectivism is essential if we are to attach the contemporary meanings to our sensations and feelings and make more sense of them.

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  • Smith, L.D. (1986). Behaviorism and Logical Positivism: A Reassessment of the Alliance. Stanford University Press. p. 314. ISBN 978-0-8047-1301-6. LCCN 85030366. Retrieved 2016-01-27. The secondary and historical literature on logical positivism affords substantial grounds for concluding that logical positivism failed to solve many of the central problems it generated for itself. Prominent among the unsolved problems was the failure to find an acceptable statement of the verifiability (later confirmability) criterion of meaningfulness. Until a competing tradition emerged (about the late 1950s), the problems of logical positivism continued to be attacked from within that tradition. But as the new tradition in the philosophy of science began to demonstrate its effectiveness—by dissolving and rephrasing old problems as well as by generating new ones—philosophers began to shift allegiances to the new tradition, even though that tradition has yet to receive a canonical formulation.
  • Bunge, M.A. (1996). Finding Philosophy in Social Science. Yale University Press. p. 317. ISBN 978-0-300-06606-7. LCCN lc96004399. Retrieved 2016-01-27. To conclude, logical positivism was progressive compared with the classical positivism of Ptolemy, Hume, d'Alembert, Comte, John Stuart Mill, and Ernst Mach. It was even more so by comparison with its contemporary rivals—neo-Thomism, neo-Kantianism, intuitionism, dialectical materialism, phenomenology, and existentialism. However, neo-positivism failed dismally to give a faithful account of science, whether natural or social. It failed because it remained anchored to sense-data and to a phenomenalist metaphysics, overrated the power of induction and underrated that of hypothesis, and denounced realism and materialism as metaphysical nonsense. Although it has never been practiced consistently in the advanced natural sciences and has been criticized by many philosophers, notably Popper (1959 [1935], 1963), logical positivism remains the tacit philosophy of many scientists. Regrettably, the anti-positivism fashionable in the metatheory of social science is often nothing but an excuse for sloppiness and wild speculation.
  • Whitehead 1997, p. 135. Whitehead, A.N. (1997) [1920]. Science and the Modern World. Lowell Lectures. New York: Free Press. p. 135. ISBN 978-0-684-83639-3. LCCN 67002244.

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  • A 2006 National Science Foundation report on Science and engineering indicators quoted Michael Shermer's (1997) definition of pseudoscience: '"claims presented so that they appear [to be] scientific even though they lack supporting evidence and plausibility"(p. 33). In contrast, science is "a set of methods designed to describe and interpret observed and inferred phenomena, past or present, and aimed at building a testable body of knowledge open to rejection or confirmation" (p. 17)'. Shermer, Michael (1997). Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time. New York: W.H. Freeman and Company. ISBN 978-0-7167-3090-3. as cited by National Science Foundation; Division of Science Resources Statistics (2006). "Science and Technology: Public Attitudes and Understanding". Science and engineering indicators 2006.

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  • Mason, Kelby; Sripada, Chandra Sekhar; Stich, Stephen (2010). "Philosophy of Psychology" (PDF). In Moral, Dermot (ed.). Routledge Companion to Twentieth-Century Philosophy. London: Routledge. Archived from the original (PDF) on 2017-05-17. Retrieved 2014-02-20.

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  • Bacon, Francis Novum Organum (The New Organon), 1620. Bacon's work described many of the accepted principles, underscoring the importance of empirical results, data gathering and experiment. Encyclopædia Britannica (1911), "Bacon, Francis" states: [In Novum Organum, we ] "proceed to apply what is perhaps the most valuable part of the Baconian method, the process of exclusion or rejection. This elimination of the non-essential, ..., is the most important of Bacon's contributions to the logic of induction, and that in which, as he repeatedly says, his method differs from all previous philosophies."

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