Hesiod, Theogony, 295–297. Though Herbert Jennings Rose says simply that it is "not clear which parents are meant", Athanassakis, p. 44, says that Phorcys and Ceto are the "more likely candidates for parents of this hideous creature who proceeded to give birth to a series of monsters and scourges". The problem arises from the ambiguous referent of the pronoun "she" in line 295 of the Theogony. While some have read this "she" as referring to Callirhoe (e.g. Smith "Echidna"; Morford, p. 162), according to Clay, p. 159 n. 32, "the modern scholarly consensus" reads Ceto, see for example Gantz, p. 22; Caldwell, pp. 7, 46 295–303; Grimal, s.v. Echidna, p. 143.
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Hesiod, Theogony, 295–297. Though Herbert Jennings Rose says simply that it is "not clear which parents are meant", Athanassakis, p. 44, says that Phorcys and Ceto are the "more likely candidates for parents of this hideous creature who proceeded to give birth to a series of monsters and scourges". The problem arises from the ambiguous referent of the pronoun "she" in line 295 of the Theogony. While some have read this "she" as referring to Callirhoe (e.g. Smith "Echidna"; Morford, p. 162), according to Clay, p. 159 n. 32, "the modern scholarly consensus" reads Ceto, see for example Gantz, p. 22; Caldwell, pp. 7, 46 295–303; Grimal, s.v. Echidna, p. 143.
Apollodorus, E7.20. Similarly the Plato scholiast, perhaps following Apollodorus, gives the mother as Crataeis and the father as Tyrrhenus or Phorcus, while Eustathius on Homer, Odyssey 12.85 gives the father as Triton. Homer, Odyssey12.124–125; Ovid, Metamorphoses13.749, have Crataeis as mother with no father mentioned; see also Servius on VirgilAeneid 3.420; and schol. on Plato, Republic 588c. For discussions of the parentage of Scylla, see Fowler 2013, p. 32, Ogden, p. 134; Gantz, pp. 731–732; and Frazer's note to Apollodorus, E7.20.
Apollodorus, E7.20. Similarly the Plato scholiast, perhaps following Apollodorus, gives the mother as Crataeis and the father as Tyrrhenus or Phorcus, while Eustathius on Homer, Odyssey 12.85 gives the father as Triton. Homer, Odyssey12.124–125; Ovid, Metamorphoses13.749, have Crataeis as mother with no father mentioned; see also Servius on VirgilAeneid 3.420; and schol. on Plato, Republic 588c. For discussions of the parentage of Scylla, see Fowler 2013, p. 32, Ogden, p. 134; Gantz, pp. 731–732; and Frazer's note to Apollodorus, E7.20.
Hesiod, Theogony, 295–297. Though Herbert Jennings Rose says simply that it is "not clear which parents are meant", Athanassakis, p. 44, says that Phorcys and Ceto are the "more likely candidates for parents of this hideous creature who proceeded to give birth to a series of monsters and scourges". The problem arises from the ambiguous referent of the pronoun "she" in line 295 of the Theogony. While some have read this "she" as referring to Callirhoe (e.g. Smith "Echidna"; Morford, p. 162), according to Clay, p. 159 n. 32, "the modern scholarly consensus" reads Ceto, see for example Gantz, p. 22; Caldwell, pp. 7, 46 295–303; Grimal, s.v. Echidna, p. 143.
Apollodorus, E7.20. Similarly the Plato scholiast, perhaps following Apollodorus, gives the mother as Crataeis and the father as Tyrrhenus or Phorcus, while Eustathius on Homer, Odyssey 12.85 gives the father as Triton. Homer, Odyssey12.124–125; Ovid, Metamorphoses13.749, have Crataeis as mother with no father mentioned; see also Servius on VirgilAeneid 3.420; and schol. on Plato, Republic 588c. For discussions of the parentage of Scylla, see Fowler 2013, p. 32, Ogden, p. 134; Gantz, pp. 731–732; and Frazer's note to Apollodorus, E7.20.
