Pirqoi ben Baboi (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Pirqoi ben Baboi" in English language version.

refsWebsite

Global rank English rank

18proquest.com

206^th place

124^th place

17books.google.com

3^rd place

8almuslih.org

low place

4jstor.org

26^th place

20^th place

2academia.edu

121^st place

142^nd place

academia.edu

"I Babilonesi avevano un bel dire che la struttura portante delle usanze palestinesi era viziata alla base, in quanto espressione di una paralisi intellettuale imposta dall'esterno all'ebraismo palestinese in un periodo di persecuzioni. Oggi sappiamo bene che questa argomentazione del gaonato babilonese non era piu che propaganda. E il fatto che i Karaiti avessero adottato parte delle usanze palestinesi, nel quadro della loro battaglia contro l'establishment babilonese." (Bonfil 1983, p. 143) Bonfil, Robert (1983). "Tra due mondi: prospettive di ricerca sulla storia culturale degli Ebrei dell'Italia meridionale nell'alto Medioevo". Italia Judaica (in Italian). 1: 135–158.
Bonfil 1983, p. 150. Bonfil, Robert (1983). "Tra due mondi: prospettive di ricerca sulla storia culturale degli Ebrei dell'Italia meridionale nell'alto Medioevo". Italia Judaica (in Italian). 1: 135–158.

almuslih.org

The Semitic root s-t-r suggests a written work kept out of sight, and the phrase was taken to mean in this era compilations of decided laws not accredited for public declamation (Fishman 2010, Fishman 2013, p. 52). Fishman, Talya (2010). "Guarding Oral Transmission: Within and Between Cultures Oral Tradition" (PDF). Oral Tradition. 25 (1): 41–56. Fishman, Talya (2013). Becoming the People of the Talmud: Oral Torah as Written Tradition in Medieval Jewish Culture. University of Pennsylvania Press. ISBN 978-0-812-22287-6.
Fishman 2010, p. 48. Fishman, Talya (2010). "Guarding Oral Transmission: Within and Between Cultures Oral Tradition" (PDF). Oral Tradition. 25 (1): 41–56.
Fishman 2010, p. 45. Fishman, Talya (2010). "Guarding Oral Transmission: Within and Between Cultures Oral Tradition" (PDF). Oral Tradition. 25 (1): 41–56.
Fishman 2010, pp. 44–48. Fishman, Talya (2010). "Guarding Oral Transmission: Within and Between Cultures Oral Tradition" (PDF). Oral Tradition. 25 (1): 41–56.
Fishman 2010, pp. 41–42. Fishman, Talya (2010). "Guarding Oral Transmission: Within and Between Cultures Oral Tradition" (PDF). Oral Tradition. 25 (1): 41–56.
Fishman 2010, p. 50. Fishman, Talya (2010). "Guarding Oral Transmission: Within and Between Cultures Oral Tradition" (PDF). Oral Tradition. 25 (1): 41–56.
Fishman 2010, pp. 50–51. Fishman, Talya (2010). "Guarding Oral Transmission: Within and Between Cultures Oral Tradition" (PDF). Oral Tradition. 25 (1): 41–56.
Fishman 2010, pp. 51–52. Fishman, Talya (2010). "Guarding Oral Transmission: Within and Between Cultures Oral Tradition" (PDF). Oral Tradition. 25 (1): 41–56.

books.google.com

Ginsberg argued that the addressee was the Jewish community in Eretz Israel. The consensus now is that it was aimed at the Kairouan community (Langer 1998, p. 51,n.39). Langer, Ruth (1998). To Worship God Properly: Tensions Between Liturgical Custom and Halakhah in Judaism. Hebrew Union College Press. ISBN 978-0-878-20103-7.
The publication of the material begin in 1903,(Gafni 1997, p. 96,n.1). A substantial portion of his recovered work was published by Mann in 1920 (Mann 1920, pp. 129ff.), though a century later his published work remain piecemeal, and surviving fragments have yet to be edited comprehensively in a critical edition (Gross 2017, p. 251). Gafni, Isaiah (1997). Land, Center and Diaspora: Jewish Constructs in Late Antiquity. A&C Black. ISBN 978-1-850-75644-6. Mann, Jacob (1920). "Les "chapitres" de Ben Baboi et les relations de R. Yehoudai Gaon avec la Palestine". Revue des Études Juives (in French). 70: 113–148. Gross, Simcha M. (May 2017). Empire and Neighbors: Babylonian Jewish Identity in its Local and Imperial Context (pdf) (Thesis) – via ProQuest.
The word "shemad" here in con text refers to a time of persecution, though etymologically it implies "annihilation, extermination" (Langer 2011, p. 45) Langer, Ruth (2011). Cursing the Christians?: A History of the Birkat HaMinim. Oxford University Press. ISBN 978-0-199-78317-5.
The Semitic root s-t-r suggests a written work kept out of sight, and the phrase was taken to mean in this era compilations of decided laws not accredited for public declamation (Fishman 2010, Fishman 2013, p. 52). Fishman, Talya (2010). "Guarding Oral Transmission: Within and Between Cultures Oral Tradition" (PDF). Oral Tradition. 25 (1): 41–56. Fishman, Talya (2013). Becoming the People of the Talmud: Oral Torah as Written Tradition in Medieval Jewish Culture. University of Pennsylvania Press. ISBN 978-0-812-22287-6.
This phrase occurs twice in the Jerusalem Talmud, where it is completely devoid of tendentiousness. However, later, in conflict with the assertive Geonic tradition, they apparently began to "brandish it as a slogan of cultural combat" and to vindicate the retention of local usage against centralized regimentation (Fishman 2013, p. 45). Fishman, Talya (2013). Becoming the People of the Talmud: Oral Torah as Written Tradition in Medieval Jewish Culture. University of Pennsylvania Press. ISBN 978-0-812-22287-6.
Bonfil 2009, p. 127. Bonfil, Robert (2009). History and Folklore in a Medieval Jewish Chronicle: The Family Chronicle of Aḥima'az Ben Paltiel. BRILL. ISBN 978-9-004-17385-9.
Keim 2016, p. 41. Keim, Katharina E. (2016). 'Pirqei deRabbi Eliezer': Structure, Coherence, Intertextuality. BRILL. ISBN 978-9-004-33312-3.
Langer 1998, p. 117. Langer, Ruth (1998). To Worship God Properly: Tensions Between Liturgical Custom and Halakhah in Judaism. Hebrew Union College Press. ISBN 978-0-878-20103-7.
Gafni 1997, p. 96. Gafni, Isaiah (1997). Land, Center and Diaspora: Jewish Constructs in Late Antiquity. A&C Black. ISBN 978-1-850-75644-6.
Langer 1998, p. 118. Langer, Ruth (1998). To Worship God Properly: Tensions Between Liturgical Custom and Halakhah in Judaism. Hebrew Union College Press. ISBN 978-0-878-20103-7.
Langer 1998, pp. 120–121. Langer, Ruth (1998). To Worship God Properly: Tensions Between Liturgical Custom and Halakhah in Judaism. Hebrew Union College Press. ISBN 978-0-878-20103-7.
Gafni 1997, p. 97. Gafni, Isaiah (1997). Land, Center and Diaspora: Jewish Constructs in Late Antiquity. A&C Black. ISBN 978-1-850-75644-6.
Keim 2016, pp. 40–41&n.36. Keim, Katharina E. (2016). 'Pirqei deRabbi Eliezer': Structure, Coherence, Intertextuality. BRILL. ISBN 978-9-004-33312-3.
Fishman 2013, p. 46. Fishman, Talya (2013). Becoming the People of the Talmud: Oral Torah as Written Tradition in Medieval Jewish Culture. University of Pennsylvania Press. ISBN 978-0-812-22287-6.
Fishman 2013, p. 45. Fishman, Talya (2013). Becoming the People of the Talmud: Oral Torah as Written Tradition in Medieval Jewish Culture. University of Pennsylvania Press. ISBN 978-0-812-22287-6.
Langer 1998, pp. 51–52. Langer, Ruth (1998). To Worship God Properly: Tensions Between Liturgical Custom and Halakhah in Judaism. Hebrew Union College Press. ISBN 978-0-878-20103-7.
Langer 1998, p. 123. Langer, Ruth (1998). To Worship God Properly: Tensions Between Liturgical Custom and Halakhah in Judaism. Hebrew Union College Press. ISBN 978-0-878-20103-7.

jstor.org

Mann 1927, p. 255. Mann, Jacob (1927). "Changes in the Divine Service of the Synagogue due to Religious Persecutions". Hebrew Union College Annual. 4: 242–310. JSTOR 23502835.
Horbury 1982, p. 29. Horbury, William (April 1982). "The Benediction of the "Minim" and Early Jewish-Christian Controversy". The Journal of Theological Studies. 33 (1): 19–61. JSTOR 23957556.
Mann 1927, pp. 253f.. Mann, Jacob (1927). "Changes in the Divine Service of the Synagogue due to Religious Persecutions". Hebrew Union College Annual. 4: 242–310. JSTOR 23502835.
Mann 1927, pp. 253–254. Mann, Jacob (1927). "Changes in the Divine Service of the Synagogue due to Religious Persecutions". Hebrew Union College Annual. 4: 242–310. JSTOR 23502835.

proquest.com

ראבא (Gross 2017, p. 251) Gross, Simcha M. (May 2017). Empire and Neighbors: Babylonian Jewish Identity in its Local and Imperial Context (pdf) (Thesis) – via ProQuest.
Fenek's Rīsh Melle adopts a similar argument to Pirqoi's, but with diametrically opposed conclusions. He argued that the Eastern Church was superior to its western counterpart precisely because the former had undergone persecutions, with the result that a particular diligence in ritual observance was maintained (Gross 2017, pp. 286–292). Gross, Simcha M. (May 2017). Empire and Neighbors: Babylonian Jewish Identity in its Local and Imperial Context (pdf) (Thesis) – via ProQuest.
The publication of the material begin in 1903,(Gafni 1997, p. 96,n.1). A substantial portion of his recovered work was published by Mann in 1920 (Mann 1920, pp. 129ff.), though a century later his published work remain piecemeal, and surviving fragments have yet to be edited comprehensively in a critical edition (Gross 2017, p. 251). Gafni, Isaiah (1997). Land, Center and Diaspora: Jewish Constructs in Late Antiquity. A&C Black. ISBN 978-1-850-75644-6. Mann, Jacob (1920). "Les "chapitres" de Ben Baboi et les relations de R. Yehoudai Gaon avec la Palestine". Revue des Études Juives (in French). 70: 113–148. Gross, Simcha M. (May 2017). Empire and Neighbors: Babylonian Jewish Identity in its Local and Imperial Context (pdf) (Thesis) – via ProQuest.
This reasoning extended to the accompanying craftsmen (ḥarash) and smiths (masgēr) via an argument of etymological reasoning: when the craftsmen spoke, everyone else became hereshim, silent like mutes, while when a smith would "close" (sogēr) a matter of impurity and purities, what is disallowed or permitted, no one could reopen it and assert it was clean (Gross 2017, p. 264). Gross, Simcha M. (May 2017). Empire and Neighbors: Babylonian Jewish Identity in its Local and Imperial Context (pdf) (Thesis) – via ProQuest.
"Rabbi Yehuda the son of Rabbi Shalom said: Moses asked that the Mishnah be in written form [like the Torah]. But the Holy One, blessed be He, foresaw that the nations would get to translate the Torah and would read it in Greek, and declare: 'They aren't Israel.' God said to him [Moses] 'Behold, since in the future the nations will say 'We are Israel; we are the children of the Lord,' and Israel will say 'we are the children of the Lord' the scales would appear to be balanced [between the two claims]. The Holy One, blessed be He, will say to the nations: Why do you claim you are my children? I recognize as my child only the one who possesses my secret lore (mistinn i.e. mysteries). The nations will ask: And what is Your secret lore? God will reply: It is the Mishnah." (Gross 2017, p. 277,n.61) Gross, Simcha M. (May 2017). Empire and Neighbors: Babylonian Jewish Identity in its Local and Imperial Context (pdf) (Thesis) – via ProQuest.
"The sugya discusses only whether certain methodologies are appropriate for deriving halakha le-ma'aseh when it is unknown. Deriving practical law from a conclusion which is itself already derived from Scripture or from the observation of the practices of others or by analogy to other practices is inappropriate, presumably because such rulings stand at a double remove from the authoritative source of Scripture." (Gross 2017, pp. 276–277) Gross, Simcha M. (May 2017). Empire and Neighbors: Babylonian Jewish Identity in its Local and Imperial Context (pdf) (Thesis) – via ProQuest.
Gross 2017, p. 252. Gross, Simcha M. (May 2017). Empire and Neighbors: Babylonian Jewish Identity in its Local and Imperial Context (pdf) (Thesis) – via ProQuest.
Gross 2017, p. 250. Gross, Simcha M. (May 2017). Empire and Neighbors: Babylonian Jewish Identity in its Local and Imperial Context (pdf) (Thesis) – via ProQuest.
Gross 2017, p. 250,n.4. Gross, Simcha M. (May 2017). Empire and Neighbors: Babylonian Jewish Identity in its Local and Imperial Context (pdf) (Thesis) – via ProQuest.
Gross 2017, pp. 250, 261. Gross, Simcha M. (May 2017). Empire and Neighbors: Babylonian Jewish Identity in its Local and Imperial Context (pdf) (Thesis) – via ProQuest.
Gross 2017, pp. 262–263. Gross, Simcha M. (May 2017). Empire and Neighbors: Babylonian Jewish Identity in its Local and Imperial Context (pdf) (Thesis) – via ProQuest.
Gross 2017, p. 269. Gross, Simcha M. (May 2017). Empire and Neighbors: Babylonian Jewish Identity in its Local and Imperial Context (pdf) (Thesis) – via ProQuest.
Gross 2017, pp. 260–261. Gross, Simcha M. (May 2017). Empire and Neighbors: Babylonian Jewish Identity in its Local and Imperial Context (pdf) (Thesis) – via ProQuest.
Gross 2017, p. 266. Gross, Simcha M. (May 2017). Empire and Neighbors: Babylonian Jewish Identity in its Local and Imperial Context (pdf) (Thesis) – via ProQuest.
Gross 2017, p. 263. Gross, Simcha M. (May 2017). Empire and Neighbors: Babylonian Jewish Identity in its Local and Imperial Context (pdf) (Thesis) – via ProQuest.
Gross 2017, p. 260. Gross, Simcha M. (May 2017). Empire and Neighbors: Babylonian Jewish Identity in its Local and Imperial Context (pdf) (Thesis) – via ProQuest.
Gross 2017, p. 279. Gross, Simcha M. (May 2017). Empire and Neighbors: Babylonian Jewish Identity in its Local and Imperial Context (pdf) (Thesis) – via ProQuest.
Gross 2017, p. 281. Gross, Simcha M. (May 2017). Empire and Neighbors: Babylonian Jewish Identity in its Local and Imperial Context (pdf) (Thesis) – via ProQuest.