Pratītyasamutpāda (English Wikipedia)

Teaching the Fundamental Exposition and Detailed Analysis of Dependent Arising - Pratītyasamutpādādivibhaṅganirdeśa, Toh 211, Degé Kangyur, vol. 62 (mdo sde, tsha), folios 123.a–125.b. Translated by Annie Bien, 2020. https://read.84000.co/translation/toh211.html
Unraveling the Intent (Saṃdhinirmocana) Toh 106 Degé Kangyur, vol. 49 (mdo sde, tsha), folios 1.b–55.b. Translated by the Buddhavacana Translation Group (Vienna), 2020. https://read.84000.co/translation/toh106.html

aaari.info

"Mula by Jay Garfield" (PDF).

academia.edu

(anon.) (2019), Commentary on Plato's Theaetetus, translated by George Boys-Stones, p. 21

accesstoinsight.org

"Assutavā Sutta: Uninstructed (1)". Access to Insight (BCBS Edition). Translated by Thanissaro Bhikkhu. 30 November 2013. (SN 12.61).
"Paccaya Sutta: Requisite Conditions". Access to Insight (BCBS Edition). Translated by Thanissaro Bhikkhu. 30 November 2013. (SN 12.20).
Kaccayanagotta Sutta: To Kaccayana Gotta (on Right View), SN 12.15 PTS: S ii 16, translated from the Pali by Thanissaro Bhikkhu © 1997
"The Four Nutriments of Life: An Anthology of Buddhist Texts". Access to Insight (BCBS Edition). Translated by Nyanaponika Thera. 30 November 2013.
"Paticca-samuppada-vibhanga Sutta: Analysis of Dependent Co-arising". Access to Insight (BCBS Edition). Translated by Thanissaro Bhikkhu. 30 November 2013. (SN 12.2).
Bhikkhu Bodhi (1 December 2013). "Transcendental Dependent Arising: A Translation and Exposition of the Upanisa Sutta". Access to Insight (BCBS Edition).
"Maha-nidana Sutta: The Great Causes Discourse". Access to Insight (BCBS Edition). Translated by Thanissaro Bhikkhu. 30 November 2013. (DN 15).
Mahasi Sayadaw (7 June 2010). "Satipatthana Vipassana". Access to Insight (BCBS Edition).
"A Glossary of Pali and Buddhist Terms: bhava". Access to Insight (BCBS Edition). 17 December 2013.
"Bhava Sutta: Becoming (1)". Access to Insight (BCBS Edition). Translated by Thanissaro Bhikkhu. 30 November 2013. note 1. (AN 3.76).
Bodhi, Bhikkhu. "The Guardians of the World", Access to Insight (BCBS Edition), 5 June 2010

ahandfulofleaves.org

Shulman 2008. Shulman, Eviatar (2008), "Early Meanings of Dependent-Origination" (PDF), Journal of Indian Philosophy, 36 (2): 297–317, doi:10.1007/s10781-007-9030-8, S2CID 59132368, archived from the original (PDF) on 10 October 2016
Shulman 2008, p. 307. Shulman, Eviatar (2008), "Early Meanings of Dependent-Origination" (PDF), Journal of Indian Philosophy, 36 (2): 297–317, doi:10.1007/s10781-007-9030-8, S2CID 59132368, archived from the original (PDF) on 10 October 2016
Shulman 2008, p. 305, note 19. Shulman, Eviatar (2008), "Early Meanings of Dependent-Origination" (PDF), Journal of Indian Philosophy, 36 (2): 297–317, doi:10.1007/s10781-007-9030-8, S2CID 59132368, archived from the original (PDF) on 10 October 2016

ancient-buddhist-texts.net

Pratītyasamutpādādivibhaṅganirdeśasūtram. Text edited by P.L. Vaidya. Pāḷi Parallels and English Translation by Ānandajoti Bhikkhu

anu.edu.au

asiapacific.anu.edu.au

Eisel Mazard, Unpopular facts about one of buddhist philosophys most popular doctrines

archive.org

Gethin 1998, p. 74, Quote: Dependent arising, states Rupert Gethin, is "to be understood as in certain respects an elaboration of the truth of the origin of suffering.". Gethin, Rupert (1998), Foundations of Buddhism, Oxford University Press, ISBN 978-0-19-289223-2
Gethin 1998, p. 153. Gethin, Rupert (1998), Foundations of Buddhism, Oxford University Press, ISBN 978-0-19-289223-2
Gethin 1998, pp. 153–155. Gethin, Rupert (1998), Foundations of Buddhism, Oxford University Press, ISBN 978-0-19-289223-2
Gethin 1998, pp. 151–152. Gethin, Rupert (1998), Foundations of Buddhism, Oxford University Press, ISBN 978-0-19-289223-2
Gethin 1998, p. 141. Gethin, Rupert (1998), Foundations of Buddhism, Oxford University Press, ISBN 978-0-19-289223-2
Samuel Brandon (1965). History, Time, and Deity: A Historical and Comparative Study of the Conception of Time in Religious Thought and Practice. Manchester University Press. pp. 100–101.

books.google.com

Boisvert 1995, pp. 6–7. Boisvert, Mathieu (1995), The Five Aggregates: Understanding Theravada Psychology and Soteriology, Wilfrid Laurier University Press, ISBN 978-0-88920-257-3
Harvey 2015, pp. 50–59. Harvey, Peter (2015), "The Conditioned Co-arising of Mental and Bodily Processes within Life and Between Lives", in Emmanuel, Steven M. (ed.), A Companion to Buddhist Philosophy, John Wiley & Sons, ISBN 978-1-119-14466-3
Robert E. Buswell Jr.; Donald S. Lopez Jr. (2013). The Princeton Dictionary of Buddhism. Princeton University Press. p. 583. ISBN 978-1-4008-4805-8.
David J. Kalupahana (1975). Causality: The Central Philosophy of Buddhism. University of Hawaii Press. pp. 54–60. ISBN 978-0-8248-0298-1.
Stephen J. Laumakis (2008). An Introduction to Buddhist Philosophy. Cambridge University Press. pp. 113–115. ISBN 978-1-139-46966-1.
Peter Harvey (2001). Buddhism. Bloomsbury Academic. pp. 242–244. ISBN 978-1-4411-4726-4.
Gary Storhoff (2010). American Buddhism as a Way of Life. State University of New York Press. pp. 74–76. ISBN 978-1-4384-3095-9.
Ray Billington (2002). Understanding Eastern Philosophy. Routledge. pp. 58–59. ISBN 978-1-134-79348-8.
Monier Monier-Williams (1872). A Sanskrit-English Dictionary. Oxford University Press. p. 623.
Monier Monier-Williams (1872). A Sanskrit-English Dictionary. Oxford University Press. p. 1078.
Jeffrey Hopkins (2014). Meditation on Emptiness. Wisdom Publications. pp. 148–149. ISBN 978-0-86171-705-7.
Ian Charles Harris (1991). The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism. BRILL Academic. pp. 135–138. ISBN 978-90-04-09448-2.
Ian Charles Harris (1991). The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism. BRILL Academic. pp. 135–137. ISBN 978-90-04-09448-2.
Peter Harvey (2012). An Introduction to Buddhism: Teachings, History and Practices. Cambridge University Press. pp. 71–72. ISBN 978-0-521-85942-4.
Marco Pallis (2003). A Buddhist Spectrum. World Wisdom. p. 180. ISBN 978-0-941532-40-2.
Steven M. Emmanuel (2015). A Companion to Buddhist Philosophy. John Wiley. p. 60. ISBN 978-1-119-14466-3.
Harvey 2015, pp. 52–53. Harvey, Peter (2015), "The Conditioned Co-arising of Mental and Bodily Processes within Life and Between Lives", in Emmanuel, Steven M. (ed.), A Companion to Buddhist Philosophy, John Wiley & Sons, ISBN 978-1-119-14466-3
Boisvert 1995, pp. 132–136. Boisvert, Mathieu (1995), The Five Aggregates: Understanding Theravada Psychology and Soteriology, Wilfrid Laurier University Press, ISBN 978-0-88920-257-3
Boisvert 1995, pp. 137–140. Boisvert, Mathieu (1995), The Five Aggregates: Understanding Theravada Psychology and Soteriology, Wilfrid Laurier University Press, ISBN 978-0-88920-257-3
David J. Kalupahana (1975). Causality: The Central Philosophy of Buddhism. University of Hawaii Press. pp. 6–7. ISBN 978-0-8248-0298-1.
Florin G. Sutton (1991). Existence and Enlightenment in the Lankavatara-Sutra: A Study in the Ontology and the Epistemology of the Yogacara School of Mahayana Buddhism. State University of New York Press. pp. 270–271. ISBN 978-1-4384-2162-9.
David J. Kalupahana (1975). Causality: The Central Philosophy of Buddhism. University of Hawaii Press. pp. 1–53. ISBN 978-0-8248-0298-1.
Boisvert 1995, p. 149, note 1. Boisvert, Mathieu (1995), The Five Aggregates: Understanding Theravada Psychology and Soteriology, Wilfrid Laurier University Press, ISBN 978-0-88920-257-3
Boisvert 1995, pp. 147–150. Boisvert, Mathieu (1995), The Five Aggregates: Understanding Theravada Psychology and Soteriology, Wilfrid Laurier University Press, ISBN 978-0-88920-257-3
Boisvert 1995, p. ^{[page needed]}. Boisvert, Mathieu (1995), The Five Aggregates: Understanding Theravada Psychology and Soteriology, Wilfrid Laurier University Press, ISBN 978-0-88920-257-3
Boisvert 1995, pp. 142–143. Boisvert, Mathieu (1995), The Five Aggregates: Understanding Theravada Psychology and Soteriology, Wilfrid Laurier University Press, ISBN 978-0-88920-257-3
Ben-Ami Scharfstein (1998). A Comparative History of World Philosophy: From the Upanishads to Kant. State University of New York Press. pp. 512–514. ISBN 978-0-7914-3683-7.
Guy Debrock (2012). Paul B. Scheurer (ed.). Newton's Scientific and Philosophical Legacy. G. Debrock. Springer. p. 376 with note 12. ISBN 978-94-009-2809-1.
Genjun Sasaki (1986). Linguistic Approach to Buddhist Thought. Motilal Banarsidass. pp. 67–69. ISBN 978-81-208-0038-0.
Robert Neville (2004). Jeremiah Hackett (ed.). Philosophy of Religion for a New Century: Essays in Honor of Eugene Thomas Long. Jerald Wallulis. Springer. p. 257. ISBN 978-1-4020-2073-5. [Buddhism's ontological hypotheses] that nothing in reality has its own-being and that all phenomena reduce to the relativities of pratitya samutpada. The Buddhist ontological hypothesese deny that there is any ontologically ultimate object such a God, Brahman, the Dao, or any transcendent creative source or principle.
Robert S. Ellwood; Gregory D. Alles (2007). The Encyclopedia of World Religions. Infobase Publishing. p. 64. ISBN 978-1-4381-1038-7.
Ronkin 2009. Ronkin, Noa (2009), Edelglass; et al. (eds.), "Theravada Metaphysics and Ontology", Buddhist Philosophy: Essential Readings, Oxford University Press, ISBN 978-0-19-532817-2
Buddhadhamma: Natural Laws and Values for Life. Translated by Grant Olson. State University of New York Press. 1995. pp. 112–115, 171–172 with footnote 86. ISBN 978-0-7914-2631-9.
Damien Keown; Charles S. Prebish (2013). Encyclopedia of Buddhism. Routledge. pp. 269–270. ISBN 978-1-136-98588-1.
Buddhaghosa 2010, pp. 607–608, 794. Buddhaghosa (2010), The Path of Purification (Visuddhimagga), translated by Bhikkhu Ñāṇamoli (4th ed.), Kandy, Sri Lanka: Buddhist Publication Society, ISBN 978-955-24-0023-0
Boisvert 1995, pp. 9–11. Boisvert, Mathieu (1995), The Five Aggregates: Understanding Theravada Psychology and Soteriology, Wilfrid Laurier University Press, ISBN 978-0-88920-257-3
Wayman 1984, pp. 180–187. Wayman, Alex (1984), George R. Elder (ed.), Budddhist Insight: Essays by Alex Wayman, Motilall Banarsidass, ISBN 978-81-208-0675-7
Wayman 1984, pp. 186–187. Wayman, Alex (1984), George R. Elder (ed.), Budddhist Insight: Essays by Alex Wayman, Motilall Banarsidass, ISBN 978-81-208-0675-7
Wayman 1984, pp. 184–186. Wayman, Alex (1984), George R. Elder (ed.), Budddhist Insight: Essays by Alex Wayman, Motilall Banarsidass, ISBN 978-81-208-0675-7
Hoffman 1996, p. 177. Hoffman, Frank J.; et al. (1996), Pāli Buddhism, Routledge, ISBN 978-0-7007-0359-3

britannica.com

"Paticca-samuppada". Encyclopædia Britannica. Retrieved 25 February 2011.
"Paticca-samuppada". Encyclopædia Britannica. Retrieved 25 February 2011.

buddhistuniversity.net

Brahm (2002), Dependent Origination, Bodhinyana Monastery

dhammatalks.net

Prayudh Payutto. Dependent Origination: the Buddhist Law of Conditionality. Translated by Bruce Evans.
Buddhadasa Bhikkhu. "Paticcasamuppada: Practical Dependent Origination". DhammaTalks.net.

dhammatalks.org

Thanissaro Bhikkhu 2008. Thanissaro Bhikkhu (2008), The Shape of Suffering: A study of Dependent Co-arising (PDF), Metta Forest Monastery, archived from the original (PDF) on 30 May 2013
Requisite Conditions - Paccaya Sutta (SN 12:20), translated by Thanissaro Bhikkhu

doi.org

Shulman 2008. Shulman, Eviatar (2008), "Early Meanings of Dependent-Origination" (PDF), Journal of Indian Philosophy, 36 (2): 297–317, doi:10.1007/s10781-007-9030-8, S2CID 59132368, archived from the original (PDF) on 10 October 2016
Jones 2009. Jones, Dhivan Thomas (2009), "New Light on the Twelve Nidanas", Contemporary Buddhism, 10 (2): 241–259, doi:10.1080/14639940903239793, S2CID 145413087
Shulman 2008, p. 307. Shulman, Eviatar (2008), "Early Meanings of Dependent-Origination" (PDF), Journal of Indian Philosophy, 36 (2): 297–317, doi:10.1007/s10781-007-9030-8, S2CID 59132368, archived from the original (PDF) on 10 October 2016
Wayman 1971. Wayman, Alex (1971), "Buddhist Dependent Origination", History of Religions, 10 (3): 185–203, doi:10.1086/462628, JSTOR 1062009, S2CID 161507469
Jones 2009, p. 255. Jones, Dhivan Thomas (2009), "New Light on the Twelve Nidanas", Contemporary Buddhism, 10 (2): 241–259, doi:10.1080/14639940903239793, S2CID 145413087
Shulman 2008, p. 305, note 19. Shulman, Eviatar (2008), "Early Meanings of Dependent-Origination" (PDF), Journal of Indian Philosophy, 36 (2): 297–317, doi:10.1007/s10781-007-9030-8, S2CID 59132368, archived from the original (PDF) on 10 October 2016

jayarava.org

Jayarava (2012). Chinese Spiral Path Texts from the Madhyāgama. http://www.jayarava.org/texts/Chinese%20Spiral%20Path%20Texts.pdf

jstor.org

Wayman 1971. Wayman, Alex (1971), "Buddhist Dependent Origination", History of Religions, 10 (3): 185–203, doi:10.1086/462628, JSTOR 1062009, S2CID 161507469
Garfield, Jay L. Dependent Arising and the Emptiness of Emptiness: Why Did Nāgārjuna Start with Causation? Philosophy East and West, Vol. 44, No. 2 (Apr., 1994), pp. 219-250. University of Hawai'i Press. Stable URL: JSTOR 1399593

lionsroar.com

Thich Nhat Hanh (2012) The Heart Sutra: the Fullness of Emptiness, Lion's Roar.

nalandatranslation.org

"Dependent Arising/Tendrel". Nalanda Translation Committee.

palitext.com

Jurewicz 2000. Jurewicz, Joanna (2000), "Playing with Fire: The pratityasamutpada from the perspective of Vedic thought" (PDF), Journal of the Pali Text Society, 26: 77–103, archived from the original (PDF) on 9 April 2015, retrieved 6 September 2018

researchgate.net

Tatz, Mark. Reviewed work(s): The Śālistamba Sūtra and Its Indian Commentaries by Jeffrey D. Schoening in Journal of the American Oriental Society volume 118, 1998, p. 546.

samita.be

Bhikkhu Brahmali (2013) Dependent Origination, foreword.

secularbuddhism.org

Smith, Doug (2016). Can Dependent Origination Be Saved? https://secularbuddhism.org/can-dependent-origination-be-saved/

semanticscholar.org

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Shulman 2008. Shulman, Eviatar (2008), "Early Meanings of Dependent-Origination" (PDF), Journal of Indian Philosophy, 36 (2): 297–317, doi:10.1007/s10781-007-9030-8, S2CID 59132368, archived from the original (PDF) on 10 October 2016
Jones 2009. Jones, Dhivan Thomas (2009), "New Light on the Twelve Nidanas", Contemporary Buddhism, 10 (2): 241–259, doi:10.1080/14639940903239793, S2CID 145413087
Shulman 2008, p. 307. Shulman, Eviatar (2008), "Early Meanings of Dependent-Origination" (PDF), Journal of Indian Philosophy, 36 (2): 297–317, doi:10.1007/s10781-007-9030-8, S2CID 59132368, archived from the original (PDF) on 10 October 2016
Wayman 1971. Wayman, Alex (1971), "Buddhist Dependent Origination", History of Religions, 10 (3): 185–203, doi:10.1086/462628, JSTOR 1062009, S2CID 161507469
Jones 2009, p. 255. Jones, Dhivan Thomas (2009), "New Light on the Twelve Nidanas", Contemporary Buddhism, 10 (2): 241–259, doi:10.1080/14639940903239793, S2CID 145413087
Shulman 2008, p. 305, note 19. Shulman, Eviatar (2008), "Early Meanings of Dependent-Origination" (PDF), Journal of Indian Philosophy, 36 (2): 297–317, doi:10.1007/s10781-007-9030-8, S2CID 59132368, archived from the original (PDF) on 10 October 2016

suttacentral.net

Paccayasutta SN 12.20 (SN ii 25) https://suttacentral.net/sn12.20/
Saṁyuktāgama 296 - The dharma of arising by causal condition and the dharmas arisen by causal condition (因緣法), translated by Choong Mun-keat. https://suttacentral.net/sa296/en/choong
SN 12.10 translated by Bhikkhu Sujato, https://suttacentral.net/sn12.10/en/sujato
Mahānidānasutta DN 15 (DN ii 55), translated by Bhikkhu Sujato.https://suttacentral.net/dn15/
Mahāhatthipadopamasutta MN 28 (MN i 184), translated by Bhikkhu Sujato, https://suttacentral.net/mn28/en/sujato
Kaccānagottasutta SN 12.15 SN ii 16, translated by Bhikkhu Sujato https://suttacentral.net/sn12.15/en/sujato
Vibhaṅgasutta SN 12.2 - SN ii 2 https://suttacentral.net/sn12.2
Dukkhasamudayasutta SN 35.106 (SN iv 86), translated by Bhikkhu Sujato, https://suttacentral.net/sn35.106/en/sujato
Kalahavivādasutta Snp 4.11 (Snp 168), translated by Laurence Khantipalo Mills, https://suttacentral.net/snp4.11/en/mills
Madhupiṇḍikasutta MN 18 (MN i 108), translated by Bhikkhu Sujato, https://suttacentral.net/mn18/
The Great Discourse on Causation (Mahānidānasutta) DN 15 (DN ii 55), https://suttacentral.net/dn15/
Mahānidānasutta DN 15 (DN ii 55), translated by Bhikkhu Sujato. https://suttacentral.net/dn15/en/sujato
Mahāhatthipadopamasutta MN 28 (MN i 184) https://suttacentral.net/mn28/
Cetanākaraṇīyasutta AN 10.2 (AN v 2), translated by Bhikkhu Sujato, https://suttacentral.net/an10.2/en/sujato
Upanisasutta SN 12.23 (SN ii 29) https://suttacentral.net/sn12.23
Mahāsatipaṭṭhānasutta MN 10 MN i 55 https://suttacentral.net/mn10/en/sujato
Mahātaṇhāsaṅkhayasutta MN 38 MN i 256 https://suttacentral.net/mn38/en/sujato
Sammādiṭṭhisutta MN 9 (MN i 46), translated by Bhikkhu Bodhi, https://suttacentral.net/mn9/en/bodhi

thezensite.com

Garfield 1994. Garfield, Jay L. (1994), Dependent Arising and the Emptiness of Emptiness: Why did Nagarjuna start with Causation?, Philosophy East and West, Volume 44, Number 2 April 1994, archived from the original on 7 May 2010, retrieved 3 September 2012

uchicago.edu

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Aulus Gellius (1927). "Book XI Chapter 5 Sections 6-7". Attic Nights (Loeb Classical Library ed.).

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Analayo 2007, pp. 93–94. Analayo (2007), "Rebirth and the Gandhabba" (PDF), Journal of Buddhist Studies, 1: 91–105

uni-heidelberg.de

journals.ub.uni-heidelberg.de

Bucknell 1999. Bucknell, Roderick S. (1999), "Conditioned Arising Evolves: Variation and Change in Textual Accounts of the Paticca-samupadda Doctrine", Journal of the International Association of Buddhist Studies, 22 (2)
Bucknell 1999, p. 313. Bucknell, Roderick S. (1999), "Conditioned Arising Evolves: Variation and Change in Textual Accounts of the Paticca-samupadda Doctrine", Journal of the International Association of Buddhist Studies, 22 (2)
Bucknell 1999, p. 327. Bucknell, Roderick S. (1999), "Conditioned Arising Evolves: Variation and Change in Textual Accounts of the Paticca-samupadda Doctrine", Journal of the International Association of Buddhist Studies, 22 (2)
Bucknell 1999, p. 316. Bucknell, Roderick S. (1999), "Conditioned Arising Evolves: Variation and Change in Textual Accounts of the Paticca-samupadda Doctrine", Journal of the International Association of Buddhist Studies, 22 (2)
Bucknell 1999, p. 335. Bucknell, Roderick S. (1999), "Conditioned Arising Evolves: Variation and Change in Textual Accounts of the Paticca-samupadda Doctrine", Journal of the International Association of Buddhist Studies, 22 (2)
Bucknell 1999, p. 339. Bucknell, Roderick S. (1999), "Conditioned Arising Evolves: Variation and Change in Textual Accounts of the Paticca-samupadda Doctrine", Journal of the International Association of Buddhist Studies, 22 (2)
Bucknell 1999, p. 325. Bucknell, Roderick S. (1999), "Conditioned Arising Evolves: Variation and Change in Textual Accounts of the Paticca-samupadda Doctrine", Journal of the International Association of Buddhist Studies, 22 (2)
Bucknell 1999, p. 332. Bucknell, Roderick S. (1999), "Conditioned Arising Evolves: Variation and Change in Textual Accounts of the Paticca-samupadda Doctrine", Journal of the International Association of Buddhist Studies, 22 (2)
Bucknell 1999, pp. 327–328, note 46. Bucknell, Roderick S. (1999), "Conditioned Arising Evolves: Variation and Change in Textual Accounts of the Paticca-samupadda Doctrine", Journal of the International Association of Buddhist Studies, 22 (2)

washington.edu

Jackson (2003), Buddhadasa. Theravada Buddhism and Modernist Reform in Thailand, pp. 90-91

web.archive.org

Shulman 2008. Shulman, Eviatar (2008), "Early Meanings of Dependent-Origination" (PDF), Journal of Indian Philosophy, 36 (2): 297–317, doi:10.1007/s10781-007-9030-8, S2CID 59132368, archived from the original (PDF) on 10 October 2016
Jurewicz 2000. Jurewicz, Joanna (2000), "Playing with Fire: The pratityasamutpada from the perspective of Vedic thought" (PDF), Journal of the Pali Text Society, 26: 77–103, archived from the original (PDF) on 9 April 2015, retrieved 6 September 2018
"samutpada". spokensanskrit.de. Archived from the original on 2 May 2015.{{cite web}}: CS1 maint: unfit URL (link)
Garfield 1994. Garfield, Jay L. (1994), Dependent Arising and the Emptiness of Emptiness: Why did Nagarjuna start with Causation?, Philosophy East and West, Volume 44, Number 2 April 1994, archived from the original on 7 May 2010, retrieved 3 September 2012
Thanissaro Bhikkhu 2008. Thanissaro Bhikkhu (2008), The Shape of Suffering: A study of Dependent Co-arising (PDF), Metta Forest Monastery, archived from the original (PDF) on 30 May 2013
Shulman 2008, p. 307. Shulman, Eviatar (2008), "Early Meanings of Dependent-Origination" (PDF), Journal of Indian Philosophy, 36 (2): 297–317, doi:10.1007/s10781-007-9030-8, S2CID 59132368, archived from the original (PDF) on 10 October 2016
Shulman 2008, p. 305, note 19. Shulman, Eviatar (2008), "Early Meanings of Dependent-Origination" (PDF), Journal of Indian Philosophy, 36 (2): 297–317, doi:10.1007/s10781-007-9030-8, S2CID 59132368, archived from the original (PDF) on 10 October 2016

wikisource.org

sa.wikisource.org

ऋग्वेद: सूक्तं ७.६८, Rigveda 7.68.6, Wikisource; Quote: उत त्यद्वां जुरते अश्विना भूच्च्यवानाय प्रतीत्यं हविर्दे । अधि यद्वर्प इतऊति धत्थः ॥६॥