Predestination (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Predestination" in English language version.

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archive.org (Global: 6th place; English: 6th place)

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  • Catechism of the Catholic Church, section 1037; Katholieke Encyclopaedie, praedestinatie

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  • Malan, J. C. (1983). "Enochic (apocalyptic) and Christian perspectives on relationships: A tentative comparison of striking aspects and underlying lines of thinking revealed in 1 Enoch and the New Testament". Neotestamentica. 17: 84–96. ISSN 0254-8356. JSTOR 43047851.

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patheos.com (Global: 5,954th place; English: 3,653rd place)

  • Olson 2018. "What is Arminianism? A) Belief that God limits himself to give human beings free will to go against his perfect will so that God did not design or ordain sin and evil (or their consequences such as innocent suffering); B) Belief that, although sinners cannot achieve salvation on their own, without 'prevenient grace' (enabling grace), God makes salvation possible for all through Jesus Christ and offers free salvation to all through the gospel. 'A' is called 'limited providence,' 'B' is called 'predestination by foreknowledge.'" Olson, Roger E. (2018). "Calvinism and Arminianism Compared". Roger E. Olson: My evangelical, Arminian theological musings. Patheos. Retrieved 27 August 2019.
  • Olson 2018, ‌. Olson, Roger E. (2018). "Calvinism and Arminianism Compared". Roger E. Olson: My evangelical, Arminian theological musings. Patheos. Retrieved 27 August 2019.

questia.com (Global: 1,201st place; English: 770th place)

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  • "Predestination". The American Heritage New Dictionary of Cultural Literacy (Third ed.). Houghton Mifflin Company. 2005. Retrieved 13 June 2011 – via Dictionary.com.

stanford.edu (Global: 179th place; English: 183rd place)

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  • Malan, J. C. (1983). "Enochic (apocalyptic) and Christian perspectives on relationships: A tentative comparison of striking aspects and underlying lines of thinking revealed in 1 Enoch and the New Testament". Neotestamentica. 17: 84–96. ISSN 0254-8356. JSTOR 43047851.