Homilia de Occursu Domini in Patrologiæ Græcæ vol. 33, pp. 1183–1204 available here on archive.org and here on Google Books in latin and greek. And here translated in french in St Cyrille de Jérusalem, Oeuvres complètes, trad. A. Faivre, 1844, vol. 2, pp. 447–462 on archive.org. As discuted in the introduction written by Faivre, and as reflected in the classification in "Opera S. Cyrillo Suppposita" in the Patrologiæ Græcæ its attribution to Cyril of Jerusalem is dubious, and has been attributed to Cyril of Alexandria by a few, but Faivre guesses that, considering the subjects discussed (Nestorianism, Monophysitism), it must have been someone from Jerusalem but in "the late fifth or early sixth century", living under the patriarchy of Sallustius (486–494) or Elias I(494–416).
Porter, J. R. (1998). The Illustrated Guide to the Bible. Oxford University Press. p. 157. ISBN9780195214628. The story of the Presentation of Jesus to God in the Temple concludes Luke's birth narrative (Luke 2.22–39).
De Simone et Anna quo die Dominico in templo occurrerunt ac de sancta Deipara, in Patrologiæ Græcæ vol. 18, pp. 347–381. Available here on Google Books.
Homilia de Occursu Domini in Patrologiæ Græcæ vol. 33, pp. 1183–1204 available here on archive.org and here on Google Books in latin and greek. And here translated in french in St Cyrille de Jérusalem, Oeuvres complètes, trad. A. Faivre, 1844, vol. 2, pp. 447–462 on archive.org. As discuted in the introduction written by Faivre, and as reflected in the classification in "Opera S. Cyrillo Suppposita" in the Patrologiæ Græcæ its attribution to Cyril of Jerusalem is dubious, and has been attributed to Cyril of Alexandria by a few, but Faivre guesses that, considering the subjects discussed (Nestorianism, Monophysitism), it must have been someone from Jerusalem but in "the late fifth or early sixth century", living under the patriarchy of Sallustius (486–494) or Elias I(494–416).
Monitum – Ad Homiliam in Occursum Christi, De Occursu D. N. Jesu Christ deque depipara et symeone oratio in Patrologiæ Græcæ vol. 50, pp. 807–811. Available here on Google Books
Curiosities of Popular Customs and of rites, ceremonies, observances, and miscellaneous antiquities, by William Shepard Walsh, 1898. p. 168. Retrieved 7 February 2008.
Milk Symbolism in the 'Bethu Brigte' by Thomas Torma University of Ulster Center for Irish and Celtic Studies, eDIL Project. Retrieved 7 February 2008.